Self-Improvement and Interesting Knowledge

inner alchemy

How true magick works, and the power of the outer Titans

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Categories: The Paranormal

In writing about the current of inner alchemy, I have outlined a number of techniques that can be used by the practitioner in order to affect what could be referred to as, the real world.

What I mean by this is that, if we define the real world as that dimensional location that we refer to as physical reality, the three-dimensional space, that which can be perceived by the physical senses, then, just like anyone else, a practitioner of inner alchemy needs to be able to manipulate effectively, within this heavy dimensional location.

While physically alive, we are all stuck here you might say, this is our operating theatre, our school. As such, we learn many skills by existing here, and all of these boil down to being able to learn how to manipulate, how to work with, and deploy the potential power to be found here. Another way to say this, would be to say that the great gravity of this physical dimension, challenges us to learn to deploy our own personal energy, while in the midst of it. And this is no small task, because that great gravity makes this place very thick, heavy, and any work that we do requires a lot of time and attention on our part.

For the average person, physical manipulation usually means just the ability to be able to manipulate objects with objects. Being that they consider themselves and the world at large, the only world they can perceive through their physical senses, to just be objects, that is, the physical senses tell us that we are an object, surrounded by other objects, then for them, the manipulation of this world is the manipulation of objects only, through the use of levers and mechanics, as one object is pitted against another.

But for the inner alchemist, it is not about the manipulation of objects, it is about the manipulation of energy. As such, they are not stuck within the framework of those bounding rules and the gravity of the purely human measured essence, of this heavy physical reality. Instead, they can use different energetic principles and techniques, that can allow them to go beyond the bounding walls of materiality, as it is defined by the human world. More specifically, they can use certain energetic techniques to get what they want, what they may need, in order to survive in this heavy world.

For example, in accordance with my current, I have described the general use of thought forms and servitors for this purpose. This is the favored method of my current, and the reason for this, is to try to keep ritual to a bare minimum. My current favors direct energetic manipulation, over ritual.

In other practicing schools of occult science, that is schools of what can be referred to as a kind of hidden science, there can be a number of different ritual techniques for the same purpose. Of these, the most famous or well-known are the use of spells, sigils, talisman, and other such techniques that may be quite involved ritualistically.

It is possible to think of ritual, as a kind of recipe in the simplest sense, and that by following a certain procedural step-by-step formula of inner and outer action, the practitioner is able to bring about a number of different possibilities, some of which seemingly beyond the power of purely physical manipulation. The problem with such ritual though, at least from the point of view of my current, is that it can breed incredible morbidity in the practitioner. It can also tie down the practitioner to physical things, that then may become precious to them, needed, and all of this will begin to weigh the practitioner down, bind them to those forces that they are trying to overcome.

For that reason, the techniques that I have described, while they do resemble a kind of recipe, try to stay away from ritual as much as possible, and I always try to point out that no physical paraphernalia is needed per se, it is only a help to the attention, that can later be thrown away, once the attention of the practitioner becomes powerful enough.

But what is the difference between spells, conjuration, and ritual work? What is the difference between a thought form, a servitor, and a real entity in regard to such spells and conjurations?

Well, this is actually a pretty complex question, and one that is really difficult to answer in every single case. What I mean by this is that depending on the grimoire or the spells being used, it can either be the creation of a thought form using a certain spell, it can be tapping into an existing servitor, an existing subjective entity created by others, that has been used over and over through the ages, which then later turns a simple thought form into a servitor, or in the more powerful spells, it can be making actual contact with a non-organic being,

and making some kind of trade with these non-organic beings to get what you want.

The average simple spell is usually a thought form. A relatively simple spell that might be found on its own for example, or that might be found in a collection of such diverse spells, that might not have very much in common with each other, usually works by creating a simple but sometimes quite powerful thought form. One can say that even simple spells are a ritualized step-by-step procedural system, that through that ritual, the attention of the practitioner is focused with great intensity on a particular task, and the nature of these physical actions, coupled with the intense emotion that they might engender sometimes, in the best of cases greatly empowers the spell casters attention.

In that way, the practitioner is able to put together a powerful thought, one powerful enough to be referred to as a thought form, that is, a thought given a kind of almost material essence, a form.

Such a thought form is then, through the process of the ritual, pointed in a certain direction and allowed to do its work, it is let loose. Such thought forms, being what they are, can bypass material hindrances, and can bring about incredible results if the thought form is strong and stable enough.

More complex ritual practices for the same purpose, where a kind of grimoire is used, usually involve servitors or what some may call Egregors. In this case, you could define a grimoire as a book that is made up of a collection of spells, but one where all of the spells might have a certain correlation, identity. You can think of a grimoire as a more structured spell book, that might have a general theme, that might take on a certain archetypical consistency. The interesting aspect of some of these grimoire, even some of the older ones, is that they may describe the use of what at times may even be fictional deities, that is deities that are more of a human creation than an actual non-organic entity. But over time, as I described in the article, tapping into the Santa Claus egregore, this constant attention and use, turns such archetypical themed fictional characters, into quite real things.

That is, what once was only a mental thing, a subjective creation, can in time become a kind of real thing, a kind of condensed thought form of such intensity that it begins to manifest an essence, an identity. We can further describe such a servitor grimoire by saying that such spell thought forms, in time become true servitors through constant attention. A servitor is in essence a hyper focused and incredibly powerful thought form that acquires so much power and complexity that it grows an identity. Such long-standing and well used grimoire can in time grow so much in power, due to the focus of many powerful practitioners, that in the end the line between what the average world may call fiction, and reality, become so blurred that really all such conceptions, at least from the average person’s perspective, are moot.

To try to describe this in more detail, if a certain simple spell as is discussed above, is precise enough and involves a certain genre or archetype, it can begin to take on a life of its own in a way. Used over and over again, always paying homage to some kind of demon or God, even an invented demon or God, such as spell over time, if it is used by many practitioners over the ages, can indeed bring such fictional beings to life through the sheer power of those practitioner’s combined attention. If such an archetypical collection of such spells with a general theme, becomes popular and is used by many powerful practitioners, such thought forms then turn into servitors, meaning that these thought forms attain a kind of cohesive identity, that makes such thought forms very powerful and capable.

Of course, I am not saying that all grimoire are made up of fictional characters, but what I am saying is that certain general conceptions can in time create divergences and characters, that are not wholly real, from an energetic sense, a sentient other alien life sense. But in time, because many powerful practitioners are using such characters, and such ritual, these characters then, in time, do become real, and indeed powerful enough to act as a true kind of living essence, which sometimes has been referred to as an egregore. This is how the gods from a certain Pantheon may come and go, how they may be incorporated into other pantheons at other times, due to the archetypical nature of them within the human mind, and in the end, all such subjective gods or demons can and do become as powerful and as complex as something that might be classified as truly being alive, depending on your definition.

The last and most powerful of such spells and spell books, a real grimoire let us say, involves true contact with sometimes highly powerful other beings, and it is these that are the most dangerous spells and rituals. Such grimoire, would then be an actual book of contact, a book designed to manipulate energetic locations, and deep inner facets of the mind, in order to open doorways that lead to the world of non-organic entities existing, out there. Such a grimoire would in essence reveal through such ritual a true gate, a door, to other places where existent other life may be found. Such other life is non-organic, meaning that it does not have the kind of corporeal essence to be found in the physical dimension, but nevertheless such powerful and nearly immortal super intelligences are alive, are real, are sentient, and can be contacted using such a grimoire.

When this kind of powerful true gate opening grimoire is used in order to get something, then there is usually some kind of trade made between that non-organic super intelligence, and the practitioner. But, due to the great power, and the overriding alien-ness of such super intelligences, these kinds of trades between practitioners and such other life, seldom end well.

And even when such rituals work as intended, there can at times even be certain consequences due to the sheer chaotic nature, from the human point of view, of these outer Titans, that what could be referred to as payment for services rendered, may just turn out to be, eternal entrapment for the human practitioner. As such, as I have said, the simpler spells, and especially the servitor grimoires discussed earlier, can often times be far better when it comes to general use.

Dealing with true non-organic super intelligences, the outer Titans as some have called them, is in most cases quite dangerous, and should only be attempted by highly skilled practitioners who are looking to perform very specific kinds, of trans-dimensional manipulations.

How do you tell the difference between thought forms, servitors, and actual non-organic entities?

I suppose some academic research could be done, in order to try to identify the source of the forces used and described in the ritual. But in the end, I think that the only real way to know for sure, would be to have someone who can perceive energy directly, using the inner senses as I write about in my books, and in that way perceive the nature of such ritual work on a case-by-case basis. Such a seer, would then be able to identify thought forms from the non-organics, and the different gradations and specifications of each.

This can be a very complex issue though, this kind of identification. Certain grimoire for example, might have certain parts of them where certain spells are just thought form creators, other spells might involve a complex thought form, a character, a defined kind of fictional god or demon, that overtime has become a servitor (an egregore), and you may even find a couple of powerful ritual workings in that same book, that can under favorable circumstances open real doors to the outer Titans. Some academic research might help, in identifying the general nature of the spells used, and the forces that might be contacted using such workings, but in the end many mistakes can be made through just academic means alone. Purely academic research into historical use can bring with it all sorts of problems, being that such past sources can sometimes be very hard to identify and verify.

As such, the only true way to work with such energy, where the possibility of dealing with non-organic outer Titans is possible, is to only work with what you know well, until you are able to perceive energy directly yourself, until you can see.

The ‘seer’ is the only conscious witness of the life and death cycle

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Categories: The Paranormal

The way of the inner alchemist can sometimes be a difficult thing to understand for the average person. I for example, have said that there is a kind of battle going on, and I have said that such a battle is not out there somewhere, but that it is actually within. I have said that the fight, is in us!

We are all individuals, and as such we all have the right to our own opinion, and it is certainly the case that there are many many people that do not agree with such a stance, and may find the way of inner alchemy sort of like being Sisyphus, in that you seem to be rolling a giant rock up a hill for no good reason at all.

Some may say that there is no battle, no fight. They may also say that there is no within, no ‘in us’ as it were, because they only trust their physical senses and cannot believe that anything else is possible but the corporeal. Some may even say that there is no within or without, perhaps believing in some kind of philosophy or theology that tells them that this is so.

We are all individuals, and we all have the right to have our own beliefs. The way of inner alchemy though insists that you try to let go of all beliefs in a sense, and begin to trust an inner aspect of yourself, something that can be nurtured, something I have referred to as the inner senses, or the inner feeling sense.

Once you can do that, once you can use this inner feeling sense, once you have been able to nurture it within yourself, grow it and allow it to expand, you can then begin to let go of all beliefs ‘in a way’, and only know what you know at every moment point in accordance with those inner senses alone.

Once you can do this, then you may indeed find that for you there is no fight at all, that for you there is no in here or out there. But it is critical that such eventual beliefs, that you may have as an individual, are acquired through your own use of the inner feeling sense and not through the blind belief in what might be popular, the ‘in thing’, at any particular point in time.

But in accordance with my seeing, my use of the inner feeling sense, which aligns with my current, the way of inner alchemy, well, for us there is indeed a battle out there, a fight for those that are willing to fight it, for the fighters. And that fight is a fight against a kind of binding force that compels us, that pushes us, into believing that all we are is what we can perceive through the physical senses alone.

Through my ability to see, through my ability to use my inner feeling sense that I have nurtured, I am constantly telling people the same thing about the illusion of within and without. Most often I’m saying that to go within is to go without, as there is no real border ‘let us say’ between one or the other, and that they are ‘both’ an illusion.

But why would I then say that there is a fight, and that that fight is in us?

I do this because I must begin at the beginning, and that means that I must always take into account the world that we all share for the moment, this material world. I must first begin from that beginning and explain how the illusion of the external senses happens, and how our complete reliance on just the outer senses, binds us to greater possibilities beyond them. And then from there, after making that point, I must show techniques, I must show the way towards ‘inner’ action, true and workable techniques that can allow you to go beyond, truly beyond, the binding force of the outer senses.
There is therefore a time for definition in accordance to the way of material space, a time for explanations using a language and a phenomenology that we all understand, and a time to do and act in the world.
In order to act, at least in order for me to define techniques that will allow someone to act, to partake in action of any kind (whether you wish to define it as inner or outer), I must define and refine the possibilities available to human beings, and how it is best to use those abilities to move beyond, to actually be able to ‘see’ in a direct manner, and in that way for them to perceive for themselves how it is that the inner and the outer ‘are’ an illusion.

This basically means that I must use the words, the phrases, the idioms, and the basic general understanding of the times to show the limits of the outer senses, to shock the system through such revelations, and then to show actual workable techniques that can allow you as an individual to go beyond just the outer senses, and to begin to use the inner senses yourself.

In this way you as an individual can begin to truly understand for yourself and by yourself the illusion of the inner and the outer, not just as dogma, not just as words on a web-page, but as an actual thing, a real thing for you directly, and not just as some intellectual, quoting what you have read in some book.
And the only way to be able to do that is to work and define technique, using logical clarity, so that your attention can move forward, can move forward in what could be referred to as lucid motion, which is actually a movement by the self in all directions simultaneously. And those directions are not within or without, because the understanding and perception of within and without is an illusion.

As to there not being a fight, well that is up to every individual to decide to believe one way or the other. If you feel that the world is perfect for you and it is moving forward in the direction that you think is best, then there is nothing for you to do, you can just float along and be who you feel you are.

Inner alchemists believe that who you think you are, who we all think we are, is not who we truly are, that we are far more than this. They believe that there is a fight worth fighting for, and that fight may look like Sisyphus rolling a giant boulder uphill to some, but to them it is the only fight worth fighting. It is the fight to discover who we truly are, and what we are truly capable of, that indeed we are far more capable than we could ever imagine, that there are entire other worlds out there, or in here if you will, calling for us, beckoning us to break out of that cube that contains us, so that we may truly see the wonder of our life, and the incredible possibilities available to us. This is the way of the fighter; this is the way of Lucid motion.
And what could that Lucid motion revealed to us?

Well, it will reveal to us the true nature of reality, something that is only possible for those that can learn to see, those that fight to go beyond the physical senses, those that fight the fight within them to learn to use the inner feeling sense. What will be revealed to those fighters in a lucid way, in a conscious way, is the nature of the life and death cycle. The life-and-death cycle is a true understanding of what life is for us, what death is, and what it is to be stuck in a kind of energetic eddy.

The only conscious observer of the life and death cycle is a seer, the individual that fights for the ability to use the inner feeling sense, to use the inner senses to see beyond the containment cube of the material world. To anyone else, to the average person, life is at best a short affair of relative suffering in accordance to how much material possession they may acquire or have access to. The average person only experiences a short life and a relatively short death as their consciousness wakes up to itself at some point in their existence (to a relative degree) and then physically dies. I say wakes up to a relative degree because the average person also forgets, we all forget, the nature of the gravity of this earth is that we forget, and our attention is such that one is hard pressed to say that we are truly conscious most of the time. Most of us are lost in a kind of endless daydream, where we forget who we were from one daydream to the next.

So, to the average person, the life-and-death cycle is watching the people around us grow old and then pass away, that is all. Unless we are willing to fight against the binding forces of our existence, what we experience is mostly a dull understanding of an aging process, pain, joy, forgotten memories, and an angst that tells us that we have somehow been here before, and that there could be more than this, that there is this possibility, this feeling in the back of your mind, that you are more than this, that there is more to us than this.

For the seer this life and what comes after it, is a true discovery, an energetic fact beyond rational measure.

You are so much more than what your physical senses are telling you that you are. There is an infinity within you, that is really without. You are a magical being that has the ability to transcend all the limits that the physical world has imposed upon you, that the physical world demands that you adhere to.

We are here in this magical place, in this magical time, and ‘here now’ we face the greatest challenge possible for beings like us. You are worthy of that challenge, there is so much more to us!

But to understand the true magic within you, you must be willing to fight that good fight. And that fight is not out there, it is not a material fight, it is not anything to do with what the material world is telling you. The real fight is actually within, it is in a place beyond the understanding of the physical senses, a place that may best be termed an inner place that leads to dimensions unbound by physical rulers of any kind.

To understand the nature of this battle you must begin from the physical, you must begin at the beginning, understanding at first in a physical way, using physical terms such as inner and outer. Through such helpful inventory, learn about technique and about the general way of that fight. To that end I would highly recommend to you the book, overcoming the Archon through alchemy.

Once you begin to know technique yourself, and begin to use those inner senses yourself, that inner feeling sense, then expand outwardly, and when you are ready for it, and believe me you will need to be ready for it because the energetic truth of things is the most powerful pill of them all. But when you are ready, then I would highly recommend that you take the next step and read the book, The Way of the Death Defier.

Allow this book to break a part of you, by revealing the true nature of the life-and-death cycle in accordance with the seeing of inner alchemy. Through that crack in your psyche that the book attempts to create, step through it and learn to use all the techniques mentioned, pursue the nature of your personal and individual energetic truth, your truth. The fight is in us. Learn to fight the only fight worthy of you!

Some Angels are Devils

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Categories: The Paranormal

A great deal of the work done by inner alchemists, has to do with energetic containment, and while this might sound on the surface like hard work or a type of austere life, in reality it is all about regaining power through the most natural means possible, the correct focus of attention. And it is the case that as this kind of correct focus becomes more conscious, more sustained, relentless, it can and does bring power to the inner alchemist, and with power, with the complete inner knowing that you are free) and that you have the possibility to do more, to act, there comes over the practitioner this feeling of utter joy and relaxation. In that sense then, energetic containment is a joyous act that increases the possibilities of the inner alchemist in every way, and in doing so, energetic containment is a source of relaxation, not work, not fatigue, but power.

For the most part, some might imagine, rightfully so perhaps due to the words that must be used, that energetic containment just means the ability to work on the self) for the sake of the self alone, and that it involves the action of distancing yourself from everything and everyone else, like trying to stay as far away from the rest of the world as possible.

This is certainly one way (or one aspect let’s say) of energetic containment, and the parallels of this can be seen in the holy hermit, that detaches from humanity to live in a lonely forest or a cave somewhere. But as I have pointed out in my book, overcoming the archon through alchemy, there is a point when the world does catch up to you, and no matter how far you may run, there may be a time when your containment skills are such that the world at large will and does, eventually invade your personal island.

For that reason, energetic containment must) also include within the techniques involved, the ability to stop the world at large from actively taking the inner alchemist’s energy. In other words, the world is, at least from the inner alchemist’s point of view, a predatory world, and as such a great deal of focus of attention needs to be applied to the ability to fight back against that predation. You can’t just run; at some point you will most likely have to fight back, or at the very least defend against the predation that is the foundation of the gravity of this world.

Generally speaking, most people can understand the concept of predator and prey. They can look at the physical world with their physical senses, and realize that everywhere you look there are things that eat and are enriched in one way or another by the use or the eating of other things, this is a consume, that is consumer, world. There is a beautiful symbiosis there, when one looks at the big picture, a wholeness that is directly perceivable where all of nature gives and takes in equal measure. But this big picture should not obscure the fact that at a smaller individual level, you must take, and the world does take, and all this taking can at times be very unpleasant from that individual point of view, and indeed, a great deal of our evolution has to do with us finding more balanced ways to take and to give back. One way that inner alchemists try to find that balance is to develop ways to deal with the taking by the world, the predation of the world.

To begin in this endeavor an inner alchemist begins to learn to perceive energy more directly, which as I have said, may be called seeing or using the inner senses. So, an inner alchemist, due to the fact that they can use their inner senses, which are far more powerful than just the outer physical ones, can see) that there is much more to life than just the physical, and having the possibility to see beyond the physical, they realize that there are more things out there, more predators, invisible predators from the physical senses point of view, that an individual needs to defend against, in the most proactive manner possible if they know what is good for them.

I have described these non-organic predatory beings at length in my book, the vampire’s way to psychic self-defense, and you can find a link to that book here on this site if you are interested in knowing more about this important topic.

Anyway, In the vampire’s way book I mentioned that these nonorganic predatory beings can come in many shapes and sizes, and that they, at least when they are large enough, can attain a complexity that is hard for the human mind to grasp. What this means is that these larger and far more complex nonorganic predatory lifeforms, can sometimes have an intellectual complexity, and a power level, that is difficult for the average human being to fully understand.

There are many that have known about these nonorganic predators, and they have discussed them at length within their certain occult traditions. What is seldom mentioned though, I think anyway, is that these predatory nonorganic lifeforms have chameleon like properties and the vastness of their intellects are such, that they have the possibility of tricking the human mind quite easily. What this means is that these nonorganic predators can be sort of like shape shifters, in that they can trick a person into believing that they are one thing, while in reality they are something else. And the vastness of their mental resources is such, that they can think much farther ahead than a person, and begin to take odd and seemingly quite positive action that may in the long run, trick that person into doing something that was at the time, quite unsuspected and seemingly leading to good places, but is in fact a way to trick and take.

Now, I am not trying to say here that certain things do not exist, that for example a Bigfoot, or a true otherworld alien is not real. I am also not saying that angels and that the goodness of such light beings is not real, what I am saying though is that on some occasions, some of these phenomena that is believed to be a certain thing, can be something else entirely, a predator in disguise, a wolf in sheep’s clothing as it were.

For that reason, inner alchemists believe that it is most important that an individual learns to perceive energy directly, use the inner senses as I have mentioned, because if they cannot do this, they can often times be easily fooled into thinking that a certain thing is benign in nature, or that certain things such as non-organic beings, could not possibly, rationally, exist. For the inner alchemist, non organic life is quite real, and some of those beings can at times be a predator in hiding, that will do anything in the most ruthless fashion possible, to take all that it desires from the inner alchemist or from anyone else. This basically means that the beautiful flower over there might not just be poisonous, it might actually be a predator in disguise that will ensnare the unwary and break any energetic containment that they might have had, draining them of every ounce of living vitality.

In relation to this article, what this means is that there are times, and this is not always of course, just certain times, when a person can be fooled into thinking that they are dealing with a benign being, perhaps a very powerful light being like an angel, while in reality what they are actually confronting is a predatory being, who is ruthlessly trying to take instead of help.

As an example, we could contemplate a person that finds that they are in a most terrible situation of one kind or another, and in the midst of this most difficult personal trial, such a person asks for help and receives it in the form of the visit from a light being, an angel like being, that seems to be trying to help them overcome their difficulties. To someone who cannot see, such an encounter may seem like a wonderful life saving miracle perhaps.

But an inner alchemist is a born paranoid in most ways, so they know, through the exercise of that paranoia and deep curiosity, that there is far more to the world than the rational view. For that reason, they eventually are led to the inevitability of learning to see, and when they can perceive with their inner senses and see beyond just what the physical senses are telling them, they directly know that non-organic predatory beings can, as I have said, trick the human mind. The inner alchemist that can see, can perceive directly that this being might be a chameleon-like predator, and it could try to trick a person into believing that they are meeting an angel, while in reality this supposed angel is actually a kind of devil that is only interested in causing them more strife and pain, so that this predator might gorge itself on that person’s spent emotional vitality.

Such a trickster would appear to be goodness incarnate, but soon after this initial encounter, such a being would begin to tax the person in need in whatever way, to induce as much emotion as possible. Now, this emotion can be highly negative) or at times even highly loving to the point of ecstatically positive, this is very important, and this is something that a person needs to be careful about, something that is seldom discussed enough I feel. This trickster, hiding itself as an angel, might even use incredibly intense ecstatically loving emotions to try and elicit from a person as much emotion as possible, so that after such an intensity a person might feel completely drained, but in the end, they have not been helped in any real way at all. The purpose of all of this is to elicit emotion because all such emotion is food to this predator, and for that reason this predator will use any trick available to it, in order to induce as much hyper intense emotion of any kind in the person. They will then ruthlessly feed on that emotion, and drain that person as much as they can, before they depart and leave that person utterly exhausted, but without providing any real help at all.

If a person cannot see like an inner alchemist can see, then a good way to understand when one is dealing with such a trickster predator, is to note that at the end of such an interaction, there is little in the form of actual help given. What I mean by this is that even though a great deal of emotional trial and tribulation might have occurred, such an interaction does not in the end help the individual person in any meaningful way, it just leaves them exhausted.

A good way to discover whether you are dealing with a trickster or an actual light being therefore, is to note if this interaction seems to be just a big emotional upheaval, as opposed to anything positive or anything more concrete. If such an interaction is for the most part just emotional intensity and nothing else, then you could quite possibly be confronting a trickster non-organic predatory lifeform. If on the other hand this experience truly does resolve issues and is quite helpful, then you are most likely dealing with the real thing.

Such a helpful distinction can even be used if you are confronted by such things as a Bigfoot, an alien, or many of the other cryptids that a random person or a paranormal investigator might run into. You want to see a ghost or a Bigfoot, so the trickster tricks you and you see what it wants you to see, what you truly wish to see, along with a heap of intense emotion that it takes as its payment, but in the end, unless you really love the show, you have lost a great deal of vitality and have found only illusions, no real evidence or even truly solid physical clues.

My personal belief as an inner alchemist, is that the best way to truly understand the nature of such cryptic encounters, is to learn how to perceive energy directly, or at the very least begin to take the notion of non-organic predatory lifeforms very seriously. And most importantly, I feel that all people that often encounter such para-normal other beings, should know how to use inner alchemy techniques. So that, knowing or suspecting, that you are indeed facing a predatory entity, you begin to use powerful techniques to not only fight off such predation, but also take from the takers. This is accomplished by mastering techniques that can allow you to pull energy from them in the same way that they are trying to pull energy from you.

I discuss these techniques, along with the nature of these non-organic predators, at length in the book, the vampires way, mentioned at the beginning of this article. But as the crux of the information presented here, I want you to consider the possibility that the angel that you see, just might be a devil, and that the way to know which is which is to notice if this interaction that you are having is truly helpful, or if it is just emotionally draining without much in the way of actual concrete assistance.

If you are losing vitality but are getting nothing truly solid from the encounter, then it is quite likely that you are dealing with a predator, not a helper.

Life is far far more varied than the current rational reality map believes possible. We are not the apex predator that we feel we are, we do not stand tall at the tip of some evolutionary tree like mighty gods, as the current rational world view says. Instead, we fit into a hierarchy of existence that in its complexity does not just include the organic and the physical, but also the non-organic, which encapsulates complexities of such vast proportions, that humanity in its hubris might just go insane, if it were able to truly discover the true nature of cosmic reality.

Quantum States and Evolution

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Categories: The Paranormal

As you read the material that I have written thus far on inner alchemy, the books, the blog, and the videos, there may develop an almost natural tendency to want to align concepts that you might have been studying from other sources, with what I have written in accordance with the perceptions of inner alchemy. For example, you might have been studying and may know a great deal about other occult systems, such as Hermetics, wicca, eastern occult systems, or perhaps the Golden Dawn system of occult practice, and you might wonder how inner alchemy explains and defines those same concepts that you know about.

In this article I have taken a definition, a term, that is of common parlance in the occult world, and I have used it to dive very deeply into the thoughts, perceptions, and structuring done by inner alchemists. I hope that you will forgive me for the at times complexity of this article, and that you prepare yourself for a deep discussion into human possibility. My reasons for this deep dive have to do with a need to expand the nature of the material that I have presented thus far, especially the material that I have discussed in the inner alchemists course-book trilogy. I feel that it is time to step it up a notch as it were, in order to begin a more advanced level of technique and understanding.

So to recap what I mentioned at the start of the article,

because of previous knowledge in occult science, you might want to know how inner alchemy relates to those things that you already know about. In this article in particular, I want to discuss the concept of the higher self. I have been asked, how does the ‘higher self’ fit into the material that I have discussed and revealed thus far, specifically in the course-book, The Way of the death defier. And to that, I must start off with a key point, or that is a key aspect of the current that I follow. This is a very important technique within my current, a fundamental principal, and that is the intent of creating a proper structuring of the mind, the mind palace as it were, which I have referred to as the technique of expanding the logos in the above mentioned course-books.

Inner alchemists are very much interested in developing the most pristine logos possible, because they know that this is a critical step in breaking down the walls of the three dimensional trap, that this rational human world is to them. To that end, they know that they must first start by structuring this dimension, this objective world, in the most precise and immaculate way possible. This means that they must bind and order not only, all the things that they can perceive with their physical senses, which are the things that any person can perceive with their eyes, ears, nose  etc., they must also order in precise and logical fashion, all those things that they can perceive of other worlds from this world, that is, what they can see through their direct energetic perceptions, their inner senses.

Creating a pristine logos means giving a logical structure, to all those things that become a part of the inner alchemist’s reality, their mind palace.

To do this, they engage themselves in becoming master logicians, meaning that they are able to understand the phenomenology and the syntax of the world that they have been born into, and any world that they can eventually perceive using energetic awareness, inner senses, which may be termed seeing. The expansion of the logos is also highly important to the inner alchemist as they engage in projectionist techniques, which may also be understood as a highly powerful form of astral travel. Another way to say this is that they must understand to perfection the causal structure defined by a certain human worldview first off, the syntax and the phenomenal world that has become prevalent in these times, they must bind the causal structural laws of this three dimensional reality, and then they must do the same to all the other worlds, that is dimensions, that become available to them as the power of their seeing and projecting grows within them. This involves a logical understanding that far surpasses just the use of simple first-order logic, and does as time progresses include what might be termed philosophical logic, meta-logic, chaos logic, quantum mechanical logic, and generally phenomenological understanding at such a deep level, that it moves the logician into the deep complexities of non-classical logic. This structuring and growing power, as the mind palace grows, begins to go beyond this dimensional zone, this world, through a systematic ordering referred to as the creation and continual expansion of the logos.

As a foundational principle of this logical structuring, a key point (at least within the context of this physical dimension) becomes terminology and definitions; this is referred to as binding or bounding. That is, in order to understand the certain objective and subjective dimensional syntax of this physical reality and go beyond it, the boundaries and the complete definitions of all those things that make up that phenomenal structure must be established, the bounding must be established at the onset of the structuring. What this means in the simplest sense, and in particular in accordance with this article and the questions that have been asked about the higher self, is that to understand the inner alchemists’ point of view on this, you must clearly define first off what you mean by this term, higher self. Terms are important, terminology is in a basic sense the words that we use to define our world, any world, any dimension, and words are very important because they are the meta structure of the logos within the context of what we refer to as, the three-dimensional world, the rational world, the supposedly only real world.

So, to begin to answer this question we must clearly define what you may mean by the higher self, because if we do not do this, then my descriptions of what inner alchemy thinks of the higher self may not fit within the paradigm of your definitions. This is a very important point, and it is the cause of most of the strife that we see when people discuss or debate issues. This is so because their bounding of a certain perceived object or event is different than your bounding, that is the measuring and defining, of one person is different from another. It will be the same term, the same word, but the binding, the defining, is different. Without this metalogical preciseness, well, we are left with the endless jabbering and trolling that we see in this modern cyber culture, where even those that agree at a fundamental level, are separated and made to fight each other because of semantic inconsistencies.

So to begin, if we define the higher self as, a kind of eternal and omnipotent consciousness, that is (within the bounds of many definitions) a kind of God above, the God above that is within us but is also beyond us, and that each and every one of us, according to this particular definition, has an individual higher self, then we can begin in accordance with that definition, and in accordance to that definition only, discuss how such a definition may align itself with the direct energetic perceptions of inner alchemy.

With the above in mind then, inner alchemists do believe that there is a force, an individually perceived ray or light essence, that in some ways could be defined as the higher self, if you feel that this light essence represents a wished for ideal of your best self.

But there is a great deal of nuance and complexity, and unless these details are understood, at least from the inner alchemist’s point of view, then there can be errors made that can make the person aspiring to try to align themselves with their higher self, move in a direction that may not be favorable to them as individuals.

For example, for an inner alchemist the higher self is not an object existing somewhere out there, but it is instead a destination, a road. Another way to say this would be to say that the higher self is not a thing like an apple, or a table is a thing, but it is instead a directly perceived, that is seen through the inner senses, energetic configuration that is in no place and in every place simultaneously. If we use the above mentioned standard definition of the higher self, one could say that the higher self is not a place but a road, you don’t contact it by going to it per se, by reaching its location, instead, you align with it and you follow a path, a way, to try to get to it. But this is indeed a never ending road and in accordance to the seeing of inner alchemy, depending on your definitions (or your map, your perhaps unconscious logos let’s say) you may never reach this destination, the higher self is nowhere and yet in a certain sense it is everywhere within a certain range of probabilities.

For an inner alchemist, this road to that energetic conglomeration leads to freedom and lightness (less gravity), for a different individual it might lead to something completely different, it might lead to a wholly different place. We all have our roads to follow, our own individual higher self to chase, our own individual configuration to aspire to.

To give more clarity to all of this, which basically means looking into the details, the nuance, where the devil always hides as they say, we must begin by defining how it is that inner alchemists perceive. As I have stated in my books on inner alchemy, an inner alchemist is someone who has learned to perceive energy directly, to use something that one may term the inner senses in order to perceive that which is beyond objective reality, that is beyond objects, beyond the binding of three dimensional existence, the physical senses, and the rational stance of the times. An inner alchemists strives to go beyond a mob driven world view, that is bound by the laws of a kind of very simple form of classical mechanics.

By being able to see energy directly, an inner alchemist can directly perceive the tides of energy as they flow across infinity. And through those perceptions, what people might term an eternal conscious and intelligent being (a thing, object, or individual out there somewhere) is actually to an inner alchemist an energetic pooling, meaning that to them through their seeing the higher self is a non thing, it is a conglomeration, a number of different energetic components bound together in a kind of configuration that defies object-hood. To the inner alchemist the higher self is not an object, it is not something that has boundaries, and without boundaries it is not in essence a constant definable thing, but it is instead a large and ever-changing range of possibilities that is at all time, projecting an ever changing song or light. Because objective binding presupposes consistency, the terminology of that consistency can create, to use the nicest terms possible, a mislabeling of the complexities of this structure that some bind by referring to it as the higher self.

That which could be termed the higher self then, is not something that is just one thing, and being that it is not a thing in and of itself, because again it is not bound to three dimensions and therefore it is not an object, this gestalt or energetic and symbolic configuration or pattern of elements that might be defined as the higher self is not one bound thing, but it is instead manyfold non-things.

In accordance with the original definition at the start of the article, each person has an individual higher self. This ordinarily believed dogmatic understanding by the average person, again in accordance with the direct perceptions of inner alchemy only, is false in a way, and yet in some ways it is right in a way as well. This is a most difficult thing to describe, but understanding the nuance of this is highly important for true evolutionary understanding. The dogma based belief that each individual has their own unique higher self, like a piece for you forever and a piece for me, and these pieces are kept here for me and are kept there for you, is wrong, because energetically this is a non-local, a not here nor there essence that is available to all simultaneously. From the perceptive point of inner alchemists, It is not that each individual has a higher self, but that each individual perceives this non object differently and therefore from that unique individual perception, the individual finds its own individual higher self. This is a difficult nuanced point, but it is a very important one, because it opens up the notion of multiple states of being, which is the true and fundamental point of this article.

 

People always see things in a cause and effect structure that must put something before the other, that is there is always some cause that created an effect in a linear, this happened before that, kind of structure. This again is because most people are bound solely to three dimensions and therefore believed that everything exists within three dimensions only, that causality can only be possible because of three dimensions, there are no other worlds, this is the only real world. And it is the case then that they literally cannot see beyond this reality, they cannot see, they can only look with their physical senses. But for an inner alchemist there is more to reality than this, there is more than object-hood and linear time structure.

Using that understanding of non-linear time models and non three dimensional spacial bounding, meaning that for the inner alchemist cause and effect can break the bounds of linear models, which is I know an impossibility from the rational point of view, inner alchemists can see nonetheless that each individual can perceive a different aspect of the confluence of configurations described earlier. I mention this causal expansion of perception, this ability to see cause and effect beyond linear time models, because it is very important in all discussions involving a conceptualize higher self, because in all such discussions of these higher orders such as the higher self, there is often this problem that some people run into where they are trying desperately to figure out if it was the chicken or the egg that came first, if it is the chicken that is higher or if it’s the egg, if it’s the chicken that is morally right or is it the egg, etc.

The problems with individuality and beliefs in the existence of an individual higher self for everyone, can run into such problems as to which came first, the higher consciousness or the individual, and by believing that either the chicken came first, or the egg, such binding can create beliefs that at least in accordance with inner alchemists, are not energetically true. This nuanced deviation in understanding can cause great problems as these dogmatic beliefs evolve, and it is this meta principle, interestingly, that is responsible for not only a lack of understanding of highly complex systems, but it is also the cause of much of the black or white, up or down, higher or lower, polarities and distinctions created by the dogmatically bound human world.

Anyway, to get back to point, you can think of it like this: each individual is in a particular position in space and time, as such we could metaphorically imagine that each one of these individuals that is scattered across a geography of space and time, is looking up at a large cloud.

They are then metaphorically looking up at a kind of large configuration of energetic elements united. Being that each individual is in a particular location, that is each individual is in a particular space-time position, their view of this immense cloud above them is different, because each angle as they look up is different. This means that each individual is looking at a particular facet of this enormous cloud above them, and so to each individual this cloud may seem to be different, and being different and being bound to the individual’s perceptions, a subjective experience, it is believed by each individual that the higher self is individual as well, that is each person has their own particular higher self.

Here is where one problem of the chicken and the egg comes in. From an energetic point of view, this perception of the above cloud being individual or not, is both true and false, that is, there is indeed one all encompassing higher self for everyone that exists beyond the individual, but

there is also an individual higher self for each individual, being that each individual through their personal perceptions does embody an aspect of that cloud of energy. There are therefore two possible states simultaneously,

One where the higher self is an individual thing, and one where the higher self is not an individual thing, but it is instead something far greater than just the one, like a vast energetic cloud somewhere beyond the individual. Both things are true, but to believe that only one is true and not the other, creates a bounding limitation, that in time will cause problems for the evolving individual.

This is a difficult topic, and it is a difficult thing to understand, and it will always be difficult to understand until you can let go of object-hood perception which demands that you only have one state, one real supposedly event.

In other words both the chicken and the egg were created at the same time, or it might be better to say that there exist many probable states simultaneously where either the chicken or the egg were created first, one where neither exists, and one where they are both simultaneously created together.

This is important in understanding the higher self because in accordance with the perceptions of inner alchemy, the higher self is not an object, it is instead sort of like a road. You are not contacting an object out there, instead you are aligning yourself in a certain direction let us say, and as such the higher self is not a thing but it is instead a way.

And beyond this, being that the higher self is not an object but a configuration that one could say is so massive that it is beyond any one individual’s personal perception, each road for each individual is different, unique, and highly personal. And the difference between the road of each individual can be such, that what one person does in order to align themselves with their road, their way, can be completely and utterly different from the alignment of someone else. In that sense then, the road is both individual and not, both states are true simultaneously and complement each other, one could even go as far as saying that neither could exist alone.

A second aspect of the chicken and the egg meta principles that becomes highly important , is that in contemplation of the higher self, questions can arise about higher or lower. What I mean by this is that there can be this very polar black or white defining, bounding, separating that will posit that the higher self, being higher, the sky, remember we are for some reason looking up at this cloud, representing above, must represent in accordance with the symbol-logical picture-words used, good and goodness. Which is then made to fit into the human tribal ideal of what good is and what being good should be going forward.

They may say internally to themselves in a subconscious way, the higher self is higher, therefore it is good, and the theology or the perceived correctness of the times defines goodness as this particular thing only, so this higher self can only tell me to do this, and if it is not saying this then it is not the higher self, and if this other individual is not doing this then they are not good and are not in contact with the higher self. I hope you get what I am trying to say here as it relates to many of the societal problems of the age.

But from an inner alchemist’s point of view such a bounding of high and low can curtail awareness, and such a curtailing can be deadly for them, as they try to navigate the infinity that is denied to the average person that is trapped within the grips of dogma and three dimensional object hood.

As such, the term higher, within the defined term higher self, is incorrect for them, because for them there is only energy, not objects. This is the most difficult thing to come to terms with, and it basically comes down to, from the inner alchemists point of view, that is from their energetic perceptions, there is no higher or lower, there is only energy and energy is neither good or bad, it is,

it is now, and this now is all time, all space, and therefore all possibility.

These are hard concepts to try to put into words because words are not designed to be able to describe, that is to bind with definition, the reality of existence beyond three dimensions. As such it becomes very difficult to define things that are outside of it, and the higher self I believe, by most definitions, is outside the bounding walls of object hood. The best way, the only way, to know is to perceive energy directly yourself, as such the inner alchemist strives from the very beginning to make this a possibility in their lives.

The problems in understanding objects and non-objects, multiple states of existence, such as whether Shrodinger’s cat is alive, dead, or both for example, the potential for causality to go beyond linear time frames, and the difficulties in understanding the potential dual states of particle and wave, will always be an impossibility until you begin to come to terms with the possibility that things can exist in multiple states at the same time, that there are quantum states and that each possible state, whether perceivable by the human physical senses or not, matters, is valid, and is real, as real as anything in the physical world. This I believe is the next state and the ever-expanding human logos, which is happening right now, which will usher in an evolutionary step in human consciousness. And I do believe that a lot of this phenomenological evolution, can be greatly augmented by employing some of the techniques of inner alchemy, specifically the ability to perceive energy directly.

The Next Step in our Evolution

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Categories: The Paranormal

Perhaps one of the most interesting dualities of the human species is our ability to be great engineers and scientists on the one hand, but our utter inability on the other hand to fully understand and implement personally, individually, in our lives, those discoveries that we make as a potentially quite logical and creative species.

In this modern age we can see the great advancements made by humanity in the technological arena. All you need to do is look around and see the great technological marvels that humanity has created in order to try and better its life condition. Our houses, our cars, our bridges, our computers, our growing prowess at creating functional navigation systems, that are even beginning to break free from the great gravity of this planet. There is genius in us, true magic that is able to pull from the ether the great spark of creation, and that is then able to logically, sequentially, with great discernment, and with a deep knowledge of the laws inherent in our dimensional reality, our logic, put together incredibly complex machines, cause and effect droids of ever-growing complexity that are even developing a kind of  self-understanding, which are beginning to allow us to challenge many of the barriers that have imprisoned us to the inherent dimensional laws of this physical dimension .

And yet, for all that incredible engineering prowess, we seem to find it impossible, or at the very least very hard and seemingly beyond our current mental understanding, to be able to use that same engineering prowess to be able to fix ourselves, fix our own flawed psyches. We seem to be a species that can create incredibly advanced transportation vehicles for example, that can carry us across land sea and air, that are beginning to develop a kind of artificial intelligence so that in the future they may even be able to drive themselves anywhere, and yet how odd it is that we need those vehicles to drive themselves not just because this is more convenient, but because of a seeming flaw in us that makes us petty, cruel at times, frightened, and basically dangerous to ourselves and others. An odd inherent nature within us that can cause us to do the silliest things, that can cause strife upon ourselves and others, that seems to impel us to take those vehicles and abuse them, and use them to cause pain upon ourselves and others. We seem to need to be rescued, to rescue ourselves from ourselves with our technology. That is the conundrum, we are a species that has the potential to create marvels when that spark of genius is harnessed properly, which can be a difficult thing in and of itself because of that pettiness in us, that need for profit and domination, that inherent psychological stupidity in us. We are a creative and intelligent species, but we can at times use those windows of technological opportunity, those sparks of genius, to create more strife and dark dominion over ourselves and our fellow beings, instead of doing the truly logical thing, the truly worthy thing of such marvellous engineers, which is to break free of all bonds, even the bonds of dark egoism, and strive evermore for new vistas, new challenges worthy of us.

Part of that engineering marble and magic for example tells us, has proven to us, that there is this inherent transmutation that is happening to all things on this planet. That this progressive transmutation might be easier to perceive in biological organisms like ourselves, but that it seems that all of the things on this planet are in a constant state of transmutation, of motion and change, of manifestation towards different states, most often times more refined states. As our technological and logical structures have grown in complexity, we have started to call such a thing evolution, and due to that same increase in our ability to understand more and more complex logical structures, we have let go of the simplistic ideas about how that evolution happens through simple natural selection, and have begun to understand that evolution, something which inner alchemists call transmutation, is the result of very complex open systems, mathematically chaotic systems, that contribute in allowing for certain potentially favorable changes that can happen generationally or within the lifetime of a certain individual structure, and that these changes are not happening to just biological organisms, but that they are also happening to the geology and the cosmology of our physically perceived universe.

Now, there are of course many diverging theories as to how this transmutation happens. From a purely physics point of view, there is such a thing as entropy which erroneously, at least in accordance with the direct energetic perceptions of inner alchemists, posits that our great universe is a closed system and that everything is moving slowly from order to disorder, or from an agitated state that is full of energy, to a state that is slowly losing energy and agitation.

Inner alchemists can see that this universe is not a closed system and that we are constantly gaining and losing energy across dimensions, that are themselves access points and accessed by dimensions that are more dynamic still, so that there is not only energy leaving the system but also great quantities of energy being introduced into this system, meaning that at least in accordance to inner alchemists, there is no such thing as some quiet end for the universe, but that the universe is indeed cyclic and multidimensional, with constant and never-ending bursts of creation and vacuums of annihilation.

According to modern theories of physical reality, and according to the perceptions of inner alchemy, evolution is happening now, and it is happening to all matter. The difference between inner alchemy and modern theory, modern science, is that one posits that there is a never-ending cycle and the possibility to transmute even beyond this dimension, while the other posits that this is a closed system that must eventually come to a grey goop like finality.

 

 

In order to simplify this video from a theory of change perspective, so as not to make this video a debate about the nature of evolution or transmutation, I can say that from the inner alchemists perspective only, we are indeed evolving, that we are transmuting into a finer essence from an energetic point of view, but that the nature of that transmutation is a complex one involving many components, some of which cannot be perceived physically, even by current physical instrumentation, and that due to the complexity of these counteracting forces, the great pressures brought to bear upon humanity are incredibly powerful, diverse, beyond calculation at times, and intricate beyond current models. Like a cauldron generating massive amounts of heat and pressure, this complex system that is forging us into a finer essence of ourselves has the potential to destroy us as well, it has the potential to create a finer essence of us, and it also has the potential to revert us back to a coarser essence.

Let me begin by explaining what the nature of this transmutation, this evolution, means for us as a human species in accordance with the seeing of inner alchemists. Through their seeing, that is through their ability to see energy directly as it flows across the Dark Sea, inner alchemists can know directly in that fashion that the transmutation, the evolution of humanity, involves the ability of the individual and the mass of the species to be able to move across the complexity of the systems that it is a part of, and in doing so gain complexity itself, which means gaining the ability to become more aware and be able to have greater ability to work with energy. Using terminology that might be understood by both inner alchemists and my readers that are aware of some of the techniques used by inner alchemy, this next big step in evolution can be interpreted as moving from what could be referred to as the third room to the fourth room of the projectionist, as a quite conscious and physical operating theatre for humanity.

To define this in a more precise way, you might say that humanity is moving from understanding itself as being a three-dimensional object within a three dimensionally perceived space, which we can classify as a simple three-dimensional cube, the third room of the projectionist, to a fourth dimensional fluidity, a new room, a new kind of cube that can break free and move beyond just three dimensions, and into a fourth one. This fourth dimensional fluidity means that, such an individual can go from knowing themselves as being a three dimensional being, an object, within a certain point in space and time, in accordance with that dimensional understanding of a three-dimensional object, to a being that can begin to understand that there are more dimensions than just three, and that the next dimension available to it, the fourth dimension, is time. And that within this new dimensional paradigm that opens up as the fourth room, such a being, and the mass of the species, is able to go beyond the constrictions of three dimensions and begin to incorporate time as a new dimension, that it can manipulate within, with greater and greater fluidity.

We are a whole unit, this means that we are not just physicality, and we are not just psychology, but we are the sum of both, and of course, in accordance with the direct knowing of inner alchemists, we are far more than this due to the energetic fact that we are multidimensional beings that have barely begun to understand just how big we are inside. But going back to the general focus of this video, which is the next step in human evolutionary transmutation, I can describe the nature of this next becoming, as being the ability of the human species to apply its ever-growing understanding of time within the machinations of an expanded understanding of causality, and apply that understanding to itself, to its psychology as a collective and as individuals.

This increased causal understanding and complexity, which can be perceived outwardly, in a physical fashion as advancements in technological power, as we humans keep moving forward due to an ever quickening technological revolution, these technological advancements must and do begin to expand the psychology of the species, being that our perceptions of space and time are expanding with increasing rapidity. We can take a plane and travel across half the globe, and in a matter of hours thanks to that technology, find ourselves in a vastly different position in space and time. This now possible experience can challenge classical human psychology and does indeed demand a mental evolutionary leap. As we use now easily accessible digital devices, and use one to contact someone that is far away from us, we are instantly transported that way to new locations, new times, new experiences that were impossible for humanity in the recent past, and again traditional psychology cannot account for this new spatial freedom, and must develop new compartments as it were, new modalities and models, internal and as yet unmeasured processes, to be able to deal with this growing expansion of experience; the ever growing information that the modern self has access to.

The creative spark of humanity seems to know no bounds, and this spark is increasing the complexity of our technological development at a cumulative rate. These are the outward manifestations of forces that have an inner origin, and these forces are speeding up, there is a quickening that is happening now. As these forces speed up, they are bringing humanity to a cusp where this understanding not only evolves the nature of our psychology, but also is beginning to transmute, to unlock, deep inner structures within us that are also beginning to make changes in the brain, in our biology, that will make the perception of the direct flow of time more and more possible as this quickening hits a kind of singularity point.

Such an ability to perceive time in a more direct manner has always been a recessive capability in us to a degree, and it is indeed the case that all evolutionary possibilities available to humanity are recessive within us right now. Certain individuals that might have been termed psychic, or genius, have always been around in small numbers and they do point to the potential in us, that will become accessible to us as our technology and our evolving psychology push us to new heights. The ability to perceive the flow of time in a more direct and multidimensional manner has always been with us, and it will be possible for us to perceive and work with time in the future, in the same way that it is possible for us to now perceive clearly a physical cup, that might have been placed on a table in three-dimensional space before us, and move and manipulate that three dimensionally stable object. This recessive ability to perceive and work with the flow of time can be seen in a rare few for example, and those people have always held a special status within human culture, being called seers, prophets, the genius, crackpots perhaps, or those touched by the gods.

Currently, the mass of humanity has bound itself to only three dimensions. As such it sees itself as an object, as a stationary and stable hard thing placed within a three-dimensional coordinate that is bound to those three dimensions, an object that has one moment of inception and one moment of termination.

But there is the possibility of an evolution beyond the three dimensions, beyond the one here and now perspective only, and it is that jump beyond those three-dimensional coordinate points into a fourth dimension, into the fourth room, which will make available the coordinate of time, that will represent the next major step in evolutionary human psychology, and then bring about actual physical change in the biological brain of the species. This psychological change by the way has already begun.

Due to the fact that in the recent past we have referred to the ability to see the flow of time as being either just outright delusion, or when we are being more charitable as being psychic, as an occult ability, it is easy to dismiss the nature of this coming transmutation as impossible or highly unlikely, due to the fact that being stuck within three dimensions, the fourth dimension of time while perceivable to some degree, seems from that three dimensional point of view to be something completely out of human possibility. We may now no time and measure time, use the measure of time far more effectively than we might have 50 years ago, 100 years ago, or a thousand years ago, but what is to come is far beyond this using of time as a ruler to understand possible probability. As such, it becomes easy to dismiss the already expanding psychological evolution and understanding of relative time that has already begun, that has begun to expand the complexities of our human logic due to our advancements in technological prowess. But it is the case that this rapidity in technological advancement is already changing people far more than some might suspect, and indeed the psychology of the race is permanently changed due to the technological advances mentioned. And as this new psychology evolves, these new psychological transmutations will become so complex and groundbreaking from a mental point of view, that the nature of the human cerebral changes that are happening now and will continue to happen will be beyond doubt, and it will be at that point, with this ever quickening physiological development, that modern scientists will finally admit to and begin to easily measure using their acceptable instrumentation of the times, the mental and physiological changes in the race, as new hormonal levels will be established and hitherto unused organs within the brain will seem to become active to one degree or another.

That rational monkey mind that I speak of at times, which is the greatest gravity, the greatest downward pressure that is affecting the evolution of the human species, which I have also termed the cloud of the Archon, makes it very difficult to discuss the nature of this evolution, especially if we are to describe it in the only way possible, which at this time in history may involve such occult terms as psychic, precognition, or multiple personalities even. But nevertheless, it is this understanding of time and the ability to work with time in a more direct fashion, in a flowing multiple states fashion, which to the inner alchemist represents a functional movement into the fourth room, that is the basis of the next step in human evolution.

We are quite simply moving from the third room of the projectionist to the fourth room in a way, and by doing so we are letting go of not only our psychological idea of us being objects within a limited three-dimensional space, but also our very limited idea of our ego self. Now, it is very important for me to point out that this has nothing to do with the loss of our currently perceived individuality, being that individuality does continue, indeed it expands to a far greater level than it is now understood. So, in that sense individuality is not lost, instead the nature of the ego is expanded upon, and that ego that has flourished in three dimensional space, in the third room of the projectionist, is not left behind, but it is allowed to expand far beyond current possibilities, so that in some ways it is able to pursue not just one but a number of possible potential futures, that is it is able to pursue multiple timelines at once in a way, it can access multiple space-time coordinates simultaneously. It can begin to see also that the blurring between the subjective and the objective are illusions, and that the inside of us has more connection to the outer physical world than we might have suspected.

And as the individuality expands in this fashion, a new ego develops that is far more flexible and can begin to partake in multiple lines of potentiality at the same time, and in this way perceive the flow of time, work with it, and use that new psychological and indeed biological development that is coming, to move into new dimensional territory that has hitherto been impossible for most of the species to even conceive of.

But as I have said, all transmutation holds within it risk. All evolution posits that while some may evolve, others may be left behind or may even devolve in a certain fashion. And as such this new apocalypse, this new revelation that is happening, this quickening that can be perceived by the physical senses as the increasingly creative spark within humanity to develop new forms of technology, that has to some who understand the doubling and the flow of information been referred to as the coming singularity, will mean that some of us will go through into a new dimensional possibility, into a fourth room, while many others may choose not to go in this direction, or may choose to go in this direction but in a different fashion, a more technological fashion that may mean digital cerebral augmentation as opposed to purely biological change. This does not mean some annihilation, some typical science-fiction war or doom, but simply a separation, a true separation of the species as some move in one direction while others choose to follow another. And that separation will not even be perceived at all by most, because using the physical senses alone that separation which has already started, will only be apparent as a long and gradual transition away from the gravity of the planet itself, first as a spacefaring race and then is a multidimensional one.

And yes, indeed this transmutation from the third to the fourth room has happened before, many times before in accordance with the direct perceptions, the direct knowing of inner alchemists, and it will continue to happen in the form of cycles, cycles that the species has gone through and will continue to go through over and over again. These are the cycles of transmutation, the cycles of time and change, and perhaps may be best understood as the Yuga cycles in Hindu cosmology or the Maya cycles of time, the long count calendar.

If you would like to know more about the nature of the forces that are causing this transmutation, this evolution, that are at times helping and at other times hindering, that is applying pressure and ultimately in one way or another therefore helping to create a finer essence out of the human race, forces that I have sometimes referred to as the dark cloud of the Archon, I would suggest the trilogy of course books that are made up of the magnum opus, the way of the projectionist, and the way of the death defier. In those course books, I will not only explain the nature of this paradigm of transmutation in accordance with the way of inner alchemy, but also explain in step-by-step detail how the rooms of the projectionist work, and how they can lead to new dimensional possibilities even beyond the next step in human mass evolution, into even more expanded possibilities beyond physicality altogether, past the life-and-death cycle. I will leave a link to this trilogy of course books in the video description below.

Living for lifetimes in projections, trans-dimensional maps, and…is the world a simulation?

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Categories: The Paranormal

In my writings on projecting as part of the art of inner alchemy, I have mentioned that it is possible to live for days, perhaps years, in another world, another dimension while projecting, and that even though these projections might seem like days to you as a projectionist, these projections may only have taken minutes, in accordance with physical clock time.

Some readers might wonder how this is possible, how can someone live out a lifetime in a dream, in a projection, while only having used up hours of physical clock time? How is this intensity possible in projections?

Well, I think that most people have, or know about someone that has had the experience of taking a light nap, and even though they were sleeping for what could have been minutes in clock time, it actually felt to the sleeper like this quick nap was much longer. In other words, many people have had an experience where internal time, dream time, seems to happen at a much different rate than external physical clock time.

Such experiences can help in understanding how a projectionist can defy the laws of rational clock time. Just like a regular person can access a seemingly extended dream-time, an inner alchemist can do the same, but for much longer and in a far more lucid manner. What is happening here, is that inner alchemists, through their ability to increase the power of their attention, can take full advantage of that flexibility of inner time. By becoming powerful projectionists, that is people that can project inwardly and then outwardly, which some may refer to as astral travel, these practitioners can move farther and farther away from what could be referred to as the objective physical and three dimensional world. In doing so they can in that fashion move into different dimensional, or psychological (inner psyche) locations, where there can be a great alteration, a great difference, between that internal time in that dimensional location, and outer physical clock time.

Through their ability to focus their attention to an incredible degree, and their growing prowess as projectionists, inner alchemists can go to places that seem like far away dream places, but that are actually out there places, other dimensional places, other locations, other very real worlds, where on occasion time works differently, it moves slower or better yet faster, than physical time. Projectionist have learnt to take advantage of the fact that in other dimensions, time can have different intensities.

When such a projectionist becomes powerful and experienced enough, they can map out new territories in locations that are nowhere in the realm of physical and rational human reality, and they can then move into these locations for extended periods of time in a fully awake manner. Once this is possible, such a trans-dimensional traveler can in those other locations live out entire existences, the equivalent of entire lifetimes sometimes, in other dimensions, partaking in what may even be great adventures, that only take up hours of physical clock world time. Such an individual then can be said to be incredibly old, even though from a physical point of view, in accordance with clock time, they do not seem to be that old at all, because such individuals have lived out many lifetimes of adventure in regions of high intensity. In other words, an entire lucid, that is conscious and remembered experience that may seem to be months or years long, can be lived out in one night of physical time. And upon waking, after such an intensity, such a traveler may wake up as a wholly different person. An increasingly alien person.

 

What is very difficult for the average person to comprehend is that all of us, all humans, at least those that can believe enough to at least take a chance and learn these skills, can access other dimensions as projectionists, and those other dimensions are not bound to the same rules, the same gravity, that binds this dimension. That being the case, depending on where you go, and what maps you may have been able to make, you can live out experiences that truly defy all rational ideas about life and the nature of existence.

When a projectionist has accumulated enough energy, using the containment techniques of inner alchemy, such an augmented person (such a person that has extra energy) can use that energy to increase their focus of attention, so that what they focus their attention on becomes unwavering, stable. With such unwavering focus, they can then use that extra power to become stable and lucid master inner travelers (projectionists), that can travel to particular places for extended periods. Such experienced inner travelers, after developing relentless focus and experience, can hit a kind of threshold in their capabilities, they can reach an incredible point in their perceptive power. This means that such an individual, with such power and experience does at a certain point, cross a type of energetic line, where those inner projections become so vivid, so life like, that these new places that they project to become true energetic other realities, other worlds. At that point it can be said that they have really, energetically, moved, become a part of, new locations, other dimensions, other oh so real worlds. Let me repeat that, other real worlds.

It is at this point, when these inner travels become so real through the augmentation of focus and the development of prowess as a projectionist that physical clock time is transcended. When this happens, a projectionist is unbound and breaks free to a great degree from the three dimensional cage that corrals most of humanity, and they can begin to explore worlds that are not just as real as the physical waking one, but are also other times, complete other lives, other dimensions, that allow such a traveler to transcend the average human notion of life experience.

Such people may be a certain age physically, but internally, energetically, experientially, they may be hundreds of years old, and may have experienced such wonders, such unbelievable adventure and living experience, that the average human world becomes almost boring and common place to them, and in the end this human, physical, three dimensional place becomes what it was always meant to be, just one stop in an infinitude of possible places available for us to explore.

At such a point, life changes for the projectionist, and at that point they will know as an energetic fact, as a lived and experienced fact, that those other dimensional realities are as real and stable as anything possible in the physical world.

But those that do not have this experience of knowing may wonder, how do you know that those worlds are stable? That they are as stable as the physical world? Could it be that every time that you project you are just going to dreamland or an infinity of parallel worlds, that are different each time?

That is a good question, and as a projectionist with a little bit of experience at seeing this supposedly absolute three dimensional reality from a position outside of it, I might ask such a person, how do you know that where you go to over and over again in the physical world, is the same place that you were the day before?

In other words, how do you know the locations of the places where you live? How do you know that they are not new places (new worlds) each time you wake up from sleep? How do you know that your physical world is stable? That it is an unchanging world? That it is not, at each instance, a new parallel world?

 

A growing number of modern scientists are saying that this world may be a persistent kind of illusion, a simulation. Is this not the developing theology of the times? And if the physical world is a simulation, how do we know that the world that we wake up to each morning is the exact same world as yesterday? How do we know anything is real, or stable?

Maybe the world is all fake in a way, a parallel world each time we wake up in the morning, what a nightmare perhaps, such a thought. But, to answer this question, the fundamental answer is I suppose, that there is no real way to know for sure that you do not wake up to a different world every day.

But I can tell you what a projectionist knows, and about the techniques that they use to map out territory and in that way find stability in alien dimensions, which can then help in understanding this dimension, simulation or not.

For them there are different ways to know, or create stability, whether you are in this physical world that may be a simulation, or another dream world, another projection location beyond this dimension, and it is something that most people, average people, do quite unconsciously, like a type of unconscious survival heuristic.

First, they internally measure how real things seem, in accordance to how real their senses say something is, they trust their senses and then they further make things more real and stable by following the consensus, the opinion of other people existing in this world. If it feels, looks, tastes, smells, and sounds real to you, and it is as real to another supposedly) as it is to you, and yet to another, and another, and another still, then such consensus in time means that for all of you this one thing, and eventually this one place, is real. The mob rules in a way. This is how we differentiate the sane from the insane, the relatively smart from the idiotic.

 

A map of the physical world is therefore created by your intellect, by you, through your perceptions and by the consensus of the people that you see in this world. In this physical dimension for example, you remember, memory is very important, and you trust in the consistency of your perceptions and in the consistency of all those around you, this, and those perceptions of perceptions, you remember. When this consistency is established, the memory of this consistency is your map. A map is a repeatable memory.

The fundamental difference between sanity and insanity, between a physical thing and an illusion or delusion, for an inner alchemist, for a projectionist, is dimensional stability (meaning crossing that threshold that I mentioned earlier where things become truly real for you no matter where you are as a lucid being) and the consensus by the mass of those aware entities (in this case the people) participating and focusing their unrelenting attention, on that dimensional location. Projectionists use those sanity rules to create consistency, stability, that they then turn into maps through memory.

Some say that only physical things can hurt or kill you, and yet as any experienced psychologists knows all too well, supposedly mental delusions are as real to the supposedly deluded as anything real to the sane, and those illusions from those supposedly deluded people can hurt them, and if they are believed with the fervor of the deluded, then illusions can hurt others as well.

If I tell you to think of a juicy sour lemon in your mouth, of the dripping sour juice falling into your mouth, stinging your lips, and your mouth waters because of these phrases, these idea words, then basically that illusion of an illusory lemon, is real to you in a way. These words, and this image is making your mouth water, something that is supposed to be an autonomic reaction, a reaction that you can’t supposedly control consciously, and yet you are, you are changing the supposed rationally impossible through a kind of short and shallow projection of attention.

If this is possible with a simple image, idea, held by a person with average power to focus, then what can the relentless focus of a master projectionist do? What can the delusion of a powerful inner alchemist do? And if such a delusion is held by a number of people, then is there a point when that delusion becomes real?

Inner alchemists believe that the world is a kind of highly persistent delusion where both dimensionality (a particular dimensional location bound by certain energetic laws) and group consensus; living beings either bound or freely focusing with unrelenting power on particular dimensional location perceptions, create a stability referred to as a world.

The difference between average people and inner alchemists is that people believe that this is the only real world. They believe this because they are stuck in this one dimension, but projectionist through their direct experience know, have experienced directly, that this is just one in a multitude of other worlds that they can travel to, that there are infinite persistent other worlds, out there, not just this one. And in that sense, this world is a simulation.

 

And just like the incredibly consistent map (through perceptive focus and consensus) that we have created for this physical world, this same thing can be done in worlds beyond the one that we call physical reality. In those other worlds, there are different things to remember and different consistency rules, but maps can be created just like the very stable and consistent one that has been created for this one.

 

Fundamentally, just like there is no real way to find out whether you wake up to a new world every day, there is no way to find out if you are projecting into a world that is very similar but with tiny differences. In the end all that we can do is trust in our map and our consistencies, or perhaps it is better to say that we should not trust any of our maps or consistencies to the point that we think they are all truth, all reality, but use them nonetheless while in this world or any world, because after all is said and done, that is all that we have these memories, these maps, to keep us somewhat sane, because after all (at least to an inner alchemist) the only real difference between sane and insane, is consensus.

 

In modern times we say that dreaming (projecting or astral travel) are a replica of the real world. Dreams are just so much unconscious noise and repression. Dreams can’t harm you; you just wake up. And yet, for those that can remember them better than most, and for those that seriously study them (and academia is not seriously studying them in my opinion), dreams can kill, they can heal, they are as real as anything could be, and yet they exist in a seeming no place, a dream-scape, that to the average person does not seem real, certainly not as real as waking life, the waking world.

But to a projectionist dream locations are real. Indeed, those worlds can be in many ways even more real than this physical place, and some practitioners have mapped out those other places with such precision that for them, this human waking world is in no way more real than those other alien places.

In the end illusion, simulation, reality, is a far more relative measure than most could ever imagine, at least for the inner alchemist, and thanks to such (from the average perspective) delusions, an inner alchemist can experience marvels.

To free yourself in such a manner, if you wish to experience lifetimes and unbounded realities like projectionists do, what you must begin to come to terms with is not whether something is real or not, a simulation or not, but that multiple things can be real at a certain dimensional, psychological, awareness, position and not real at others, and that we humans do have the possibility of existing in multiple positions, multiple dimensions. We humans can break the three dimensional cube, and when we do, when we can know directly that there are so many other real places out there, the reality of the real or the illusion of the mob consensus, becomes inconsequential.

The horror, the real horror is not that this objective world might not be real, a simulation, as some like to believe in this modern period. It is instead  that we humans (most of us) are stuck, being corralled, being kept like prisoners, in only one position, one dimension, even though we have the potential to experience so much more.

We are in a simulation, but not the kind of simulation that most people believe. Instead, the simulation is the clouding of the energetic fact that this supposed only real world, is just one possible stop for us humans.

 

What happens after we die?

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Categories: The Paranormal

Depending on a person’s belief system, each individual may have a different answer to this question.

And even within the bounds of certain belief structures, there are individual ideas about what life after death if any might be like.

Here in the west many of us might believe in a heavenly realm, or a fiery hell. Many people are atheists as well, and such individuals tend to believe that once we experience biological death, we are no more, like biological machines, we just turn off and then that is the end of us. Others may have other beliefs, such as reincarnation and the belief that instead of a heaven or a hell, we pay for the consequences of our actions in a future life where such incarnations may either be positive or negative in accordance with what we have or have not done in past lives.

Often, people may be quite wide-ranging in their beliefs, and may choose to take a little bit from a large pool of belief systems. They may believe in a monotheistic kind of God, but also believe in reincarnation. Some may believe that death is the end of everything as individual beings, but they may believe that the stuff that was us is recycled in a way, that what we were, the plants, the earth, the stars) is what we go back to becoming, and in that sense, they cheat in that way that utter gloom of the atheistic finality.

Whether it is reincarnation, classical heaven and hell, atheistic finality, or any of the number of beliefs that people have about what happens after you die, these beliefs are almost always dogmatic ones.

By dogmatic I mean that in almost every case, all these beliefs are based not on personal experience but on a kind of faith in the general belief systems of the times. Few people claim to have seen past the veil of the material universe. They can only see what their physical senses can reveal to them. For that reason, most believe that such a thing, seeing what happens after death, is fundamentally an impossibility, at least for them, and as such they only have the opinion of experts in this field to rely on.

Such experts can be the clergy and the theology of the times, these experts may also be the intellectuals and the philosophers that are prominent in an era, and they may even be, at least in this modern period, the scientists, and the scientific establishment.

There is certainly nothing wrong with belief in the dogma of the time if such dogma provides hope and a sense of ease in a difficult world. And while these dogma-based belief systems are and have always been, when the human population gets large enough, the main way that people can come to terms with the hardest part of living, which is the dying, you should know that this dogmatic understanding of things is not the only way to understand the after death experience. Belief in faith and faith in belief is not the only way to know about the after death experience.

 

In other cultures, often times cultures that have a closer relation to the earth, there are different ways of knowing, of seeing, the after death experience. There are also different groups, different currents if you like, that while in the midst of large and well organized civilizations, practice traditions, techniques and methodologies, that try to overcome the many hindrances of dogma especially when it comes to the veil of the objective world, the world of matter, and the after death experience, that is, what happens after death.

One such current, is the way of inner alchemy. Such a current has as its main focus the intentionality of first teaching those that are part of that current how to see beyond the veil, the maya, the illusion, of the material world. Once this is possible, which could generally be referred to as being able to see, to be a seer, an Oracle, such an individual is then able to let go of dogma, let go of the established dogmatic beliefs of the times and directly perceive for themselves, what exists beyond physicality and therefore what exists after physical death.

In this video I would like to discuss briefly what these personal direct individual perceptions might be, and I say might be because each individual perception is different being that each individual is fundamentally different. We are individuals, we see differently, we can, away from physicality, perceive slightly differently, and our psychology presents us with different obstacles and allegory, and for that reason the way that we perceive such energetic truth is also highly individual and may involve all sorts of perceptive mechanisms and symbolism that must be explored and plumbed into in order to find the greater reality within the scope of the human grasp of energetic truth.

 

In accordance with the seeing of inner alchemist therefore, the nature of the after death experience is not something that is discovered by studying the general dogma of the times, or by believing what someone else says, even what I am saying right now. It is instead discovered through the ability to see, to perceive energy directly, which can be taught by reading a book, but that must later be used to go beyond all language so that what you know from then on is individual in nature. Once this ability to perceive directly is established, these seers, this confluence of oracles, can then come together and establish a general intentionality, that creates a current, and each individual seer can either participate or not, in accordance with their own highly individual perceptions and actions. The current that I am a part of can be termed the current of inner alchemy.

While it may seem contradictory of me to try to describe such seeing to you, being that in essence this then becomes dogmatic knowledge, sometimes the descriptions of such things, such direct perceptions by the intentionality of inner alchemy for example, can help an individual to tune into their own intuitions, their own highly individual inner feeling sense about what it is that they have somehow always known to be true deep within themselves, and in discovering this inner alignment, they can then choose as individuals to try to perceive directly themselves and after doing so, by the sheer act of such perceptions, join a current in accordance with their own individual intentions.

So, after all of that, from the inner alchemist point of view, from their direct perceptions, what happens to us after we die?

Well, from that group intentionality, from that current, the after death experience in many ways resembles what the general human collective refers to as the dreamscape, the dreamtime. If you want to know what death is like, then all you must do is begin to explore your dreams and the nature of the dreamtime environment that you are part of for a third of your life.

In the dream-scape, in that dimensional zone where dreams are a reality, a real otherworld, you are there yourself and yet you have left your physical body behind. To many, this dreamtime can be quite chaotic and for the most part forgotten, but of the things that you might remember, you might notice that there is incredible flexibility here, and in this place you may partake in many adventures where you might be yourself as you understand yourself within physical space, or you might be completely other selves, at least other instances of yourself that may take forms that may be quite different from what you may consider to be your physical being. While it is generally the case that people tend to only remember those dreams that are coherent enough for them to be perceived as a rational sequence, linear and orderly, it is also the case that many of these dreams can be so expansive and the feelings and perceptions so beyond rational possibility, that such dreams are quite often either completely forgotten, or so beyond the conscious mind that they may never be known to you.

And while it is the case that in this dream reality, perhaps when it comes to the hardest dreams to dream, those dreams that we call nightmares, there is always this sense that you can wake up and return to your physical self, and to the stability and the hardness of the objective, of the object filled world, because no matter how hard both physically and metaphorically this solid world might be, it is still a refuge from the powerful expansiveness of what you truly are and will continue to be after physical death.

With that in mind, now imagine what it might be like to enter a dream, to enter this dream verse where your individuality at times seems to be so strained, so hard to hold and identify, meaning that it can at times be so difficult to maintain your individuality, your individual identity, and then find out that you can never wake up to the physical you ever again. This is death, this is the after death experience, and at least in accordance to the current of inner alchemy, it is a highly complex affair that, like a dream, involves the exploration of quite real and very individually pertinent experiences of the most sensual nature.

Many people believe dreams to be quite ethereal, that is they do not think dreams feel as real in a way as what they considered to be physical reality, and in that sense some people might even believe that the after death experience is a relatively sensually numb one, where, like some kind of wandering phantasm, they are not able to touch or feel as much as they did when they were physically alive. But, as those that can recall dreams quite vividly will tell you, the dream experience is often made up of sensual experiences that often times far surpass anything that could be felt in the physical reality, containing both feelings, sounds, smells, tastes, and visuals that far exceed anything possible in the physical dimension.

The after death experience is a highly complex one that far surpasses any dogmatic belief, and completely redefines any idea of the linear space and time that all current dogmatic beliefs rely on so much. As such, the only way to truly perceive the nature of the after death experience is for you to personally learn to become a Seer, an Oracle, an individual who can perceive energy directly yourself.

The way of inner alchemy is a multifaceted process that involves a great deal of focus and a kind of movement that completely defies both the ar conic mob mind of the times, and any notions of rationality and purely three dimensional mechanical based logic. In order to try to reveal the complexity of these motions, these inner motions of inner alchemy, I have put together a trilogy of course books that reveal the nature of this intentionality without any of the complex symbology and cipher that is usually found when this current is examined.

If you are interested in learning more about the nature of the after death experience and about how inner alchemists fight for immortality, then I recommend the book, The way of the death defier

To get the full picture and the background information needed to understand the way of inner alchemy, which includes the nature of the energetic way, energetic truth, about projecting and moving beyond three dimensions, what the ghost in the machine is, how to see energy directly, and about how inner alchemists create the philosopher’s stone and use that energy to defy all archonic control, then I would recommend the full course book trilogy, which includes, The Magnum Opus, The Way of the Projectionist, and The Way of the Death Defier.

The fight is in us!

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Categories: The Paranormal

We look in any direction and we see walls.
We look into the horizon and our eyes see a finite kind of termination to what is supposed to be infinite space; sort of like being stuck inside a snow globe.
We are told that this is the end of us,
that our eyes, our senses, can perceive only so far; that we have a limit and that this is it.
In our fiction we are told that something may be taking from us; that our power is being sucked from us… But what if we are the ones trapping ourselves?
What is the power the traps us within walls, within the cube of rationality? Who is the master, as the Zen koan goes, the makes the grass green?
It is us says the fighter. It is the secret King in us… Corrupted by the darkest cloud.
The fight is not with something Out There, it is in us!
The inner alchemist fights this fight,
it is a fight for the only thing worthy of us… Individuality and total freedom.

 

The fight is not Out There somewhere, it is inside of us. As I have told you over and over again in many of my books, the out there is not really Out There, it is only an illusion of perception, an illusion based on the rational conception of reality. The Out There is really inside of us, this is why the wave that I belong to is referred to as INNER alchemy, it is not the way of the Puffer, it is not the way of rationality and the illusion that endlessly traps us within a cage of external walls and hard objects.
To go within is to go without, this is the great secret.