inner alchemy

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Categories: The Paranormal

I have written a number of books over the years, that outline techniques from a tradition that I refer to as inner alchemy.

I generally try to stay away from just writing about dogmatic beliefs, that is, I try to stay away from the dogma, a belief system, whether my own as an inner alchemist, or anyone elses’s, and instead I try to focus as much as possible on technique, so that those that read my books can try the techniques that I write about and in that way, hopefully through their own successes, find out whether what I’m saying is true or not. No dogma, no need to believe my crazy experiences…just try this technique, and see for yourself if it actually works.

These techniques, tend to be things that many people find quite daunting or impossible, such as the ability to travel out of body, and create magical servants that will do your bidding. Therefore, when I write about these things, there are times when those that are trying to do what others say is impossible, run into major obstacles of a (psychological or psyche) based nature.

For example, in astral travel or out of body techniques, when a person looks into doing these techniques themselves for the first time, they can instantly believe that such techniques, such inner actions, are impossible, or if they are possible, they’re only possible for a select few, for those that are the outliers, the genetically predisposed and the naturally talented.

As another example, in discussing techniques that would allow a person to acquire great deals of knowledge through inner work and inner travel, I mentioned to one of my readers that such skills do require talent, in that in order to download this information that is available in what could be called a different dimensional field, that person must master the ability to project into that dimension with certitude and exactness, and then be able to bring that information back and THEN translate that aquired knowledge into the syntax of the physical plane. That is, turn that other dimensionally acquired knowledge into a linear and language based set of information, that can be used in this three dimensional place, this earth, that we call the real world.

Quite simply, it would be like trying to remember one of the many and complicated dreams that you have every night, and be able to get the full extent, the full knowledge and experience, of that dream, and turn that information into something that would be useful in what we would refer to as waking reality.

You would think that this is easy, that remembering dreams is not a great task, but in fact it does require a great deal of developed talent and experience, because in actuality dreams are far more complex than many remember when they are back in waking reality, in that these dreams usually involve what could best be termed ‘depth’ and instant knowing (direct knowledge) of such intensity that is most difficult to translate into waking consciousness, where time functions in a different manner. It would be sort of like after seeing a wonderful sight, one that completely envelops you in utter bliss and heightened experience, and then you have to then write an essay on what these feelings and this moment was all about, including the ability to try to express in words, this seeming intensity of experience that has instantly and from then on, completely altered the very fabric of your being. No an easy linguistic task.

Such experiences, such inner experiences, hold within them a richness that is beyond linear and material conception. A human being can experience this depth and feel and understand it within themselves, but to then try to express those inner feelings, that inner knowing at that time, is very difficult, and indeed this is what our art, our poetry, tries to with great diligence and sometimes difficulty. We cannot duplicate that other dimension, we can only try to somehow fit it into the syntax and phenomenology of this dimension.

Inner knowledge, and inner knowing, such as the ability to know the incredible things that can be discovered within dreams, within the context of those moment points experienced in those other dimensions, requires that kind of mastery of ability. The ability to move a block of perception that holds within it an expanse that is beyond physical time and linear objectiveness, and turn it into something that is useful in this three dimensional world.

As such, an ability to do this takes time. The kind of time that can be compared to what a person might go through to become a Ph.D. It is something that is quite possible certainly, but it is just something that takes time and a relentless focus of attention.

Upon hearing that such a mastery is required, an average person might be quite disappointed thinking that, as I mentioned earlier, such a task is nearly impossible and is only available really, to a select few and to a talented minority.

In that regard I can only say this:

Such conclusions are only applicable if you believe that something like astral travel for example is an oddity. And here we come to a most important point, and that is what you believe.

Belief is an incredibly powerful thing and I think that if you look, you’ll find that people that have been able to believe something, can do what is seemingly impossible, while at the same time those that believe that they cannot, find an obstacle at every turn.

I do not like to use this old adage about belief, but it is very much an important reference here. I too am a bit disappointed then in the fact that some may have decided right off that such a skill is an impossibility or a highly difficult one. I will tell you why something is difficult or not difficult: it is quite basically how much attention you are able to give it; how much focus of attention you have.

You can quite literally do anything in this world that you want, as long as you can focus your attention long enough on that one outcome. The techniques that I discuss in my books and in some of my articles are all possible if that person is willing to dedicate the time and effort (by which I mean the prolonged focus of attention) to finally get the conclusion they desire. Yes, it is possible that for some people these techniques will take longer than others, this is a fact. There are also others that will run into negative beliefs as they focus their attention, in the same way that some might believe that such skills are outliers, that they are difficult and that they are for the few. And faced with those negative or counter beliefs, many will give up. But some will continue and will face those beliefs, change them, and continue with their focus on what they want. That is the only difference between those that get something done and those that are willing to believe what the world at large is telling them they can’t do.

I have faith that you can do anything if your focus is unrelenting and precise, or I would not write these books for people just like you. I hope your faith in yourself grows over time as your focus of attention gets you the things you may want; the knowledge and the skill you may want.

If you would like to know more about what the focus of attention can do, then I recommend my book,

The way of the projectionist

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Categories: The Paranormal

The way of inner alchemy is the way of energy, and of being able to perceive that energy in the most correct and precise manner possible. For that reason, there are times when I have been asked how inner alchemy sees other techniques, and how they perceive the validity in the symbolism of such techniques.

I have been asked for example, whether inner alchemists consider kundalini to be a kind of myth. And certainly to them the energy that is tapped into through the practice of kundalini ascension is certainly not a myth, but you could say that the way this energetic surge, or pool of energy is symbolized and sometimes even described, is just one possible interpretation of many, at least from the point of view of inner alchemists. And the interpretation of, and the way of reaching this energy, can vary greatly from culture and region to region. In accordance with the seeing of inner alchemy, there is indeed an energetic pool that is available to humanity, but the way this pool is interpreted and reached, can vary greatly across cultures and regions.

In this particular case, when it comes to kundalini, in accordance with the yogic system, this energy is described using certain properties, symbolism, characteristics, some of which are usable in accordance with the doing of inner alchemy, while others are not. And might I point out here, that many of the inconsistencies and difference between yoga and alchemy let us say, are in many ways more the result of academic trifles then the actual experience by true practitioners. In other words, most differences and inconsistencies between certain systems is the result of dogmatic debate between researchers, as opposed to any kind of real inconsistency between actual practitioners of the art.

Now, because of the fact that it is so difficult for us to begin certain tasks, especially the difficult road of energy work or inner development, a person should use whatever school of thought or way that suits them best, that resonates the most with their inner feelings. Motivation is a big aspect of getting started and continuing on your journey, and as such we must use all the tricks at our disposal to get started and stay on course. If the yogic traditions appeal to you then use them, if the way of inner alchemy suits you best, then use that. In order to guarantee success in this difficult beginning, follow the way of your heart and choose the road that resonates with you the most.

But as we progress through any system, and we learn to work and perceive energy directly ourselves through such efforts, then we must also learn to go beyond all symbolism and dogma, because such things can be a great limitation in the long run. What I mean by this, is that the ability to use such symbolism and dogma to start, the ability to be able to understand this energy that you are trying to tap into by calling it kundalini for example, and by practising a wonderful set of outlined principles like yoga, is very important in the beginning. This is so because it can give you a framework and motivation at first.

But as you the practitioner become an adept, as you learn to find your way through a system and learn to perceive and work with energy directly, you must begin to slowly let go of that symbolism. This is crucial because if you don’t, there will be a limit to how far you can go. In time, you must begin to trust your skill and your ability to perceive energy as an individual, or you will be forever stuck within dogmatic limitations.

This is the case because such cultural symbolism and interpretation of how you proceed, in the end can be thought of like a kind of structure existing out there. This non-local mental structure gives a framework and stability in the beginning, but if you are not willing to move beyond that structure, then you have hit your limit once you reach the outer edges of it. If you cannot trust yourself and your own individual doing, then this structure goes from being an ally to being a prison. And this prison cannot be overcome by deeper exploration into the dogma of that way of energy work, it cannot be overcome by greater research into every nook and cranny of that structure. Such a prison can only be overcome through direct and individual practice, and the confidence developed through that actual practice.

Any good system must insist on the development of your own ability to perceive and work with energy directly. It must provide for a way for you to begin to discover your own energetic truth beyond the system itself. If this is not the case, then that system is incomplete, and it is in many ways designed to trap you within the structure of itself.

Certainly the insight from those that have gone before can help, but it must always be taken within the context of what you personally ultimately want to accomplish. This context means that words will never explain true energetic perception because they are not up to the task, and as such this does not mean that such practitioners are wrong, but that the words that must be used sometimes to explain their doings can lead us astray. The only way to overcome the obstacle of the illusion of words, is to let go of those words and learn to perceive and do yourself directly. Eventually the practitioner realizes that kundalini is in some ways a kind of illusion, because it is simply a word. Kundalini is in essence just a word, it is just a term created to try to explain something that exists in a place beyond words, a non-local space. The only thing that really matters is direct knowledge, which comes through direct energetic perception and doing, not through symbolism.

This might sound like religious heresy to some, but I must point out nonetheless that there is no energy in kundalini. Kundalini, in and of itself is not power, it is not ultimate truth and the only way. It is instead a name for a certain aspect of one possible road, that leads to a place that then allows the practitioner to access a certain type of incredibly powerful energy base. But there are many roads and many descriptions, and all are valid. A better way to say this I feel is that, there are no roads and there are no ways, there is only energy, everything else is an illusion.

So, from the inner alchemist’s point of view, kundalini represents a release of energy that is always there to some degree within everyone, and that you do not need to practice yoga specifically to release it. There are many ways to get to the same place. Therefore, we have to be very careful in all such descriptions, the words and the symbols that we used to try to explain what we are doing.

From the inner alchemists point of view, which might sound like heresy to many as well, kundalini is not at the base of the spine, even though in some ways you could say it is. From their point of view for example, we could say that within every cubic inch of space, there is enough energy to power the planet, and yet who could possibly access such energy, and who could withstand the power of such energy if it were released. Energy for them is anywhere and everywhere, and the only thing that truly directs energy from their point of view is the focus of attention, not a location per se or a mantra. So, while there might be certain nerve groupings within the body and certain inherent energy channels or meridians, the body is not an object, it is not a static thing, it is instead energy, and energy is infinitely malleable.

We may all start from a relative base structure, but we have the potential to create anything, whether that anything is the awakening of kundalini or the creation of the philosopher’s stone, which is a structure that inner alchemists use to try to tap into that infinite power available in every cubic inch of space.

To say that kundalini energy is real, is true. But to say that such energy is only possible through such practice let us say, is something that one must be careful about, because dogma has this way of creating division that does not exist in the energetic world. Within every cubic inch of space there is enough energy to power the planet a few times over. Such power could be accessed to some degree through kundalini work, or through the creation of the philosopher’s stone.

Begin your journey and follow the road that appeals most to those aspects deep within yourself. Play with your own reality, your own psychology, and follow the way that appeals best to your heart. But as you progress down this road do not be fooled by the words used to describe something much deeper and greater than the words used to describe it. Instead, as you learn to work with energy yourself, let go of that symbolism and all those words and begin to explore your own energetic reality directly. If you do not do this, then you will be bound and constricted by those words and that supposed symbolism that was so helpful to you in the beginning.

Instead of exploring the true nature of energy and power itself, which is unbound and nonlocal, meaning that it is beyond the constrictions of space and time as we understand such things intellectually, you will be stuck within a structure of illusory words. This will mean that the true potential of that energy that you are tapping into, when you release kundalini for example, will never be truly and fully possible for you.

In alchemy, a different form of symbolism is used, but there is certainly a deep relation between what is called kundalini in yoga and what is called the philosopher’s stone in alchemy. And there is a connection between both of these and that potential energy to be found in every cubic inch of space. There are two types of symbolism here, two potential roads that you can follow, and each one points to a beginning that may seem very far apart, but as you progress down whatever road appeals most to you, and find the underlying energetic truth of what that road is and what lies at the end of it, you must go beyond terms and symbols because in dogmatic symbolism, you will only find illusion. You may even fail to realize that all true roads, all good roads, lead to the same energetic truth.

If you would like to know more about what I consider to be a very good energetic road, the energetic way of inner alchemy, then I would recommend the book, The Magnum Opus. It will show you what you will need to do to progress and go deeply down that energetic road. If it appeals to something deep within you, if it appeals to your heart, then use it. And then once you understand and have gone deep enough so that you can work with energy directly yourself, you can then begin to follow your own path, move farther and farther away from that structure, and perhaps even develop your own terms and symbolism. This is the only way, that infinity will open up to you.

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Categories: The Paranormal

As the new year approaches, many of us might want to make a change in our lives. It has become a tradition to make a resolution and try to change in the new year, something about ourselves that we would like to improve. And yet, for some of us this tradition of making a New Year’s resolution has become a bit of a gag.

Many have become cynical about the power of these New Year’s resolutions. The inability to stick to a certain goal can be so nebulous and hard for most people, that the New Year’s resolution especially is looked upon with some doubt and skepticism. At best, we may try to be supportive of others who make these resolutions, but many people have grown skeptical and doubtful.

Indeed, the inability to maintain our resolution has become so commonplace and so accepted, that there are many theories to try to explain the reason for this difficulty. Most of these theories boil down to a person’s inability to stick to idealistic and impulsive goals. We are told that we must carefully plan our goals and set appropriate conditions, that there are limits, and that we should go slowly instead of trying to make some drastic change.

But why is this? Why is our will so weak that we must basically tone down and carefully contemplate what we expect from ourselves?

Well, inner alchemists believe that the reason for this weakness is that we forget. And they say that we forget because of the great density, of this physical dimension.

They say that this is a very dense place, a place full of strong gravity, this physical world that we all seem to be a part of. Within it, everything seems to be hard, both in the literal and the figurative sense, meaning that most of us seem to accept the fact that we are hard objects here, surrounded by other hard objects, and that everything that we do must abide by a certain set of laws that treats us and the world around us, like billiard balls on a hard table.

But the power of the inner alchemist is that even though they know directly that this is indeed a very psychically dense place, where gravity pulls down at everything that we do, they can also see directly that the belief by many that we are hard object like things all interacting together, is an illusion.

Alternatively, and through their ability to perceive the true nature of existence, they can see that we are not this hard and heavy illusion, but that instead we are energy, magical things, that have the possibility to change in an instant, if we can only allow ourselves to remember.

You see, our biggest problem is that we forget. The biggest reason why our resolutions fail is that we forget. We are magical beings, and all that we need to do to change is to turn a corner, stop looking back at where we were, and just keep going in that direction until we get somewhere new. But the great gravity and density of this place makes us dense as well, and this opaqueness, this block-headedness, means that instead of remembering to look forward and turn a corner, we instead forget what we are and where we were going. In forgetting, we must always turn around and look back, look back at our past in order to try to remember who we are and where we were going. A part of us seems to forget itself, a part of us, that conscious individuality that I refer to as the ghost in the machine, gets pulled down by the great gravity of this material world, it gets distracted,

its attention gets pulled away, and when this happens, we forget who we are and where we were going.

In order to remember ourselves again, in order to not lose ourselves and try to regain that individuality that we have momentarily lost, our only recourse is to look back at our history, our supposed memory. And in doing so, through the focus of our attention, we are pulled back to that place where we were, instead of that place where we want to be.

And then, having remembered, we must once again resolve to go forward to that new place where we want to go, where we want to be, and start our journey all over again. But soon we will forget, and this cycle will repeat itself over and over again. This is the great horror of the gravity of this place, most of us are stuck because we can never remember ourselves as we move forward, most of us just do not have the strength to do that.

Inner alchemists strive their entire lives to remember themselves. They battle the density of this place in an energetic way, they consider the psychic war an energetic affair. If you are interested in how they battle the great gravity of this physical world, then, I would recommend to you the book, The Magnum Opus, a step-by-step course.

But for now, when it comes to those resolutions that you might or might not make for the coming of this new year, it is my desire to explain to you why such resolutions fail, and to hopefully provide a more adequate explanation, that in turn might help you to understand the nature of reality and yourself a little better. It is really easy to blame ourselves, and in doing so weaken ourselves even more, so that in this depleted and demoralized state, it becomes even harder to move forward into a better place.

In this article, I hope that the inner alchemist’s perspective on why change is so hard, will help you to regain some of your lost power. Often, what weakens us the most, is actually not knowing ‘why’ things are so difficult. Many of us do have a great deal of resolve. Most of the people that I see, are actually quite courageous, they are individuals that get up over and over again, no matter how much the world pulls down at them, they always get up again. But what can get to some, is not knowing why they seem to have such a hard time, and it is my hope that this article helps a little with that.

As to how to maintain your resolve, well, you must now realize that it is all about remembering. For us, one of the most magical things we have ever created as a species is the written word. Nothing has been more precious to our ancient ancestors than our ability to write something down. Indeed, the written word was such a powerful magical tool, that in the old days the practice of erasing, quite literally, others from the written history, was the greatest of all curses.

In order to maintain your resolve, you must remember, and in order to remember you must use the magical tool of the written word. Make a list of where you want to go, be as specific as is possible for you. Also, make a list of all of the reasons, all of the great pains, of why you want to go there, and finally make a list of all of the wonderful things and the amazing feelings that you will have upon reaching that goal. Read that list to yourself every day, multiple times a day if you have to. The trick of this list is not to engage your memory, but instead just focus on the list. In other words, try to forget that past mentally and just use that list like a kind of magical talisman, that represents your entire quest. Instead of engaging your memory, which will pull you back, just use the list. Think of it like a living thing that represents the complete change that you want to make. You do not need to remember that past, it is on the list if you ever really need it. And more and more, through time, read just the part of the list that tells you where you want to go and why you want to get there. Use your mind consciously by paying less and less attention mentally to that first half of your list, that past explaining why you want to move in the first place, and pay more and more attention to that place where you want to go.

Trust that the list that you have created knows why you want to move forward in the first place, you do not need to remember this, because it is on the list. Read where you want to go, how good it is being there. Where you want to go, what it is to be there, over and over.

Then again read about what it is to be there, what it feels like to be there, what it feels like to be there, over and over.

In time, you will begin to move forward without being pulled back so much. And where you go from there, well, as an inner alchemist I can tell you that there is no limit to how far you can go.

Happy holidays my dear and courageous friends.

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Categories: The Paranormal

There are many of us that have felt at some point in our lives, that things just do not make sense.

But for a few these feelings of somehow not being able to fit in among ‘normal’ people, persists, and no matter what they do to try to figure out a different way, a way to make the rational perspectives of the world fit in to the strangeness that they perceive out there, they cannot.

For such people it is sort of like there is this knowledge, this set of forgotten memories perhaps, just around the corner, just around that next bend, just out of reach somehow; like some all too obvious secret that they cannot fully grasp. Such people may search their entire lives for a place to fit in, they may search high and low for some kind of group, some sect, somebody somewhere, that might allow them to feel like they have finally come home, and they finally fit in.

Such feelings can be incredibly strong, and they can persist for a lifetime. Some might even say that they may feel that this knowledge and this tribe of like-minded people is calling to them somehow, like they must search for it, give up everything to find it, and as such they may travel a long way looking for such people, looking for such answers. If only they could reach this group, or at the very least identify that world or those people that they feel that they belong with, then perhaps a few of those questions might finally have answers.

For someone that feels this inner angst, it is sort of like they just do not fit in the world, like they just cannot think and see the kinds of things that the world is telling them that they are supposed to think and supposed to see. After a while, this continuous effort to try to fit in gets harder and harder, and due to that constant exertion to just seem normal to the average world and ignore that nagging intuition, you may find yourself feeling that you are truly alone, and everything that you legitimately feel is just personal delusion.

Well, I can tell you that you are not alone, I can tell you that there are many who are waking up to those intuitions, and many more that have been born feeling those intuitions. I refer to this inner angst and this feeling of being sort of like an alien in an alien world, as the calling.

These are the feelings and intuitions of those that can just about see around the corner, but not quite. It is a feeling that happens to anyone that has a feeling that there is more to things than what the world at large is telling you. But you have to be careful with these feelings because they can be used against you, making you believe that you belong somewhere and then using that to try to manipulate you.

Inner alchemists believe that this is indeed a calling, an angst deep within you that is calling for you to look further, to explore those feelings further. But our current of inner alchemy says that you should not look to some group to try and tell you what these feelings are, but that you should find these answers for yourself, in yourself. You are right, if you feel that there are very few people that are willing to even acknowledge this sense of being something more, something different. And just acknowledging this takes a lot of courage, and the desire to seek takes even more courage.

An inner alchemist is someone who has this calling, who has felt this constant ache for a long time or perhaps since the day that they were born, and they are someone who then does something about it. But not something that the world expects, not some material thing that the world expects you to do. They do not engage in some kind of material rebellion, where they think that they must somehow change the entire world in order to suit them, and then go about engaging in purely material things, rational things, things of the average world, that same average world that they do not seem to be a part of. Instead, they engage in inner action. They do not become joiners but instead work on their individual selves as individuals, being that this is the only way to truly know yourself.

They do not engage in outer action but instead practice inner doing, inner action, that can in time change the totality of who they are and open up freedom and vistas beyond all material and rational conception. You might say that the inner alchemist is playing multi-dimensional chess in the theatre of infinity, while everybody else is playing checkers in an actual physical board as they fight with tooth and claw, stick and stone, for each tiny jump in their flat and constricted world.

If you have felt that angst then you may be experiencing that intuitive calling to go beyond the average rational world yourself, and that is truly a special thing. Inner alchemy says that now you have to be careful, that you have to look for certain keys in order to find different doors, into different dimensions that lead into odd angles that will reveal some of the truth to you.

To find those keys they say that you need to be independent, an individual, that you need to know technique, that you need to explore those techniques and see what works for you, and then as that calling expands into better and better inner doing, you can then take your place amongst those that have the courage to face that inner angst, and are willing to put in the amount of focus time needed to know the truth and then keep going further and further. This is the road that leads to freedom, certainty, and that feeling that you have finally found your place.

So, what you need to do is not a material thing, in the sense that it is not something that the world might say you have to do, like go on some quest to some unknown land of gurus, join some kind of group, or do a thousand push-ups every night. Instead, what you need to do is focus, focus into that odd place that you feel, explore, explore the difference you feel. And once there trust yourself, trust your individuality, your inner feeling sense, and then go further.

The inner alchemist’s point of view is that instead of seeking to have someone reveal the truth to you, that instead you as an individual seek for ways to find that truth yourself. And that this truth will not be found out there somewhere, it will not be found in some distant land somewhere out there in the physical world per se, but that it will be found when you are able to discover new ways to look deeply within yourself.

As such, inner alchemists seek technique instead of dogma. And to that end you may wish to use any of the many techniques that intuitively call to you as being worth your time and effort. Do not seek some master, but instead learn technique, and in this time of great revelation, there are many sources that can provide both supposed answers and those techniques that are the truly important thing.

That dogma might be helpful, some of those supposed answers might be helpful, in that they can give you a little bit of a rudder to help you know the general direction that suits you best, that seems to somehow resonate with aspects of yourself. But if those answers do not come with the techniques needed for you to find the validity of them yourself, then seek elsewhere. Your final goal should always be to be able to directly see, to directly perceive, those supposed truths yourself.

If you are interested in some of the supposed truths, and most importantly the techniques that inner alchemy uses, then I recommend the book, The Magnum Opus. In this book there is a little bit of dogma thrown in in order for you to find a rudder, and to see if the way of inner alchemy truly does resonate with what that inner angst has been telling you your whole life. But of greatest importance, is the fact that in this book you will find many techniques to be able to navigate through this sometimes tempestuous world, and you will also find techniques and methodologies that will allow you as an individual, without the need to rely on anyone else, to find your own truths, your own individual answers and the way of your individual being.

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Categories: The Paranormal

In writing about the current of inner alchemy, I have outlined a number of techniques that can be used by the practitioner in order to affect what could be referred to as, the real world.

What I mean by this is that, if we define the real world as that dimensional location that we refer to as physical reality, the three-dimensional space, that which can be perceived by the physical senses, then, just like anyone else, a practitioner of inner alchemy needs to be able to manipulate effectively, within this heavy dimensional location.

While physically alive, we are all stuck here you might say, this is our operating theatre, our school. As such, we learn many skills by existing here, and all of these boil down to being able to learn how to manipulate, how to work with, and deploy the potential power to be found here. Another way to say this, would be to say that the great gravity of this physical dimension, challenges us to learn to deploy our own personal energy, while in the midst of it. And this is no small task, because that great gravity makes this place very thick, heavy, and any work that we do requires a lot of time and attention on our part.

For the average person, physical manipulation usually means just the ability to be able to manipulate objects with objects. Being that they consider themselves and the world at large, the only world they can perceive through their physical senses, to just be objects, that is, the physical senses tell us that we are an object, surrounded by other objects, then for them, the manipulation of this world is the manipulation of objects only, through the use of levers and mechanics, as one object is pitted against another.

But for the inner alchemist, it is not about the manipulation of objects, it is about the manipulation of energy. As such, they are not stuck within the framework of those bounding rules and the gravity of the purely human measured essence, of this heavy physical reality. Instead, they can use different energetic principles and techniques, that can allow them to go beyond the bounding walls of materiality, as it is defined by the human world. More specifically, they can use certain energetic techniques to get what they want, what they may need, in order to survive in this heavy world.

For example, in accordance with my current, I have described the general use of thought forms and servitors for this purpose. This is the favored method of my current, and the reason for this, is to try to keep ritual to a bare minimum. My current favors direct energetic manipulation, over ritual.

In other practicing schools of occult science, that is schools of what can be referred to as a kind of hidden science, there can be a number of different ritual techniques for the same purpose. Of these, the most famous or well-known are the use of spells, sigils, talisman, and other such techniques that may be quite involved ritualistically.

It is possible to think of ritual, as a kind of recipe in the simplest sense, and that by following a certain procedural step-by-step formula of inner and outer action, the practitioner is able to bring about a number of different possibilities, some of which seemingly beyond the power of purely physical manipulation. The problem with such ritual though, at least from the point of view of my current, is that it can breed incredible morbidity in the practitioner. It can also tie down the practitioner to physical things, that then may become precious to them, needed, and all of this will begin to weigh the practitioner down, bind them to those forces that they are trying to overcome.

For that reason, the techniques that I have described, while they do resemble a kind of recipe, try to stay away from ritual as much as possible, and I always try to point out that no physical paraphernalia is needed per se, it is only a help to the attention, that can later be thrown away, once the attention of the practitioner becomes powerful enough.

But what is the difference between spells, conjuration, and ritual work? What is the difference between a thought form, a servitor, and a real entity in regard to such spells and conjurations?

Well, this is actually a pretty complex question, and one that is really difficult to answer in every single case. What I mean by this is that depending on the grimoire or the spells being used, it can either be the creation of a thought form using a certain spell, it can be tapping into an existing servitor, an existing subjective entity created by others, that has been used over and over through the ages, which then later turns a simple thought form into a servitor, or in the more powerful spells, it can be making actual contact with a non-organic being,

and making some kind of trade with these non-organic beings to get what you want.

The average simple spell is usually a thought form. A relatively simple spell that might be found on its own for example, or that might be found in a collection of such diverse spells, that might not have very much in common with each other, usually works by creating a simple but sometimes quite powerful thought form. One can say that even simple spells are a ritualized step-by-step procedural system, that through that ritual, the attention of the practitioner is focused with great intensity on a particular task, and the nature of these physical actions, coupled with the intense emotion that they might engender sometimes, in the best of cases greatly empowers the spell casters attention.

In that way, the practitioner is able to put together a powerful thought, one powerful enough to be referred to as a thought form, that is, a thought given a kind of almost material essence, a form.

Such a thought form is then, through the process of the ritual, pointed in a certain direction and allowed to do its work, it is let loose. Such thought forms, being what they are, can bypass material hindrances, and can bring about incredible results if the thought form is strong and stable enough.

More complex ritual practices for the same purpose, where a kind of grimoire is used, usually involve servitors or what some may call Egregors. In this case, you could define a grimoire as a book that is made up of a collection of spells, but one where all of the spells might have a certain correlation, identity. You can think of a grimoire as a more structured spell book, that might have a general theme, that might take on a certain archetypical consistency. The interesting aspect of some of these grimoire, even some of the older ones, is that they may describe the use of what at times may even be fictional deities, that is deities that are more of a human creation than an actual non-organic entity. But over time, as I described in the article, tapping into the Santa Claus egregore, this constant attention and use, turns such archetypical themed fictional characters, into quite real things.

That is, what once was only a mental thing, a subjective creation, can in time become a kind of real thing, a kind of condensed thought form of such intensity that it begins to manifest an essence, an identity. We can further describe such a servitor grimoire by saying that such spell thought forms, in time become true servitors through constant attention. A servitor is in essence a hyper focused and incredibly powerful thought form that acquires so much power and complexity that it grows an identity. Such long-standing and well used grimoire can in time grow so much in power, due to the focus of many powerful practitioners, that in the end the line between what the average world may call fiction, and reality, become so blurred that really all such conceptions, at least from the average person’s perspective, are moot.

To try to describe this in more detail, if a certain simple spell as is discussed above, is precise enough and involves a certain genre or archetype, it can begin to take on a life of its own in a way. Used over and over again, always paying homage to some kind of demon or God, even an invented demon or God, such as spell over time, if it is used by many practitioners over the ages, can indeed bring such fictional beings to life through the sheer power of those practitioner’s combined attention. If such an archetypical collection of such spells with a general theme, becomes popular and is used by many powerful practitioners, such thought forms then turn into servitors, meaning that these thought forms attain a kind of cohesive identity, that makes such thought forms very powerful and capable.

Of course, I am not saying that all grimoire are made up of fictional characters, but what I am saying is that certain general conceptions can in time create divergences and characters, that are not wholly real, from an energetic sense, a sentient other alien life sense. But in time, because many powerful practitioners are using such characters, and such ritual, these characters then, in time, do become real, and indeed powerful enough to act as a true kind of living essence, which sometimes has been referred to as an egregore. This is how the gods from a certain Pantheon may come and go, how they may be incorporated into other pantheons at other times, due to the archetypical nature of them within the human mind, and in the end, all such subjective gods or demons can and do become as powerful and as complex as something that might be classified as truly being alive, depending on your definition.

The last and most powerful of such spells and spell books, a real grimoire let us say, involves true contact with sometimes highly powerful other beings, and it is these that are the most dangerous spells and rituals. Such grimoire, would then be an actual book of contact, a book designed to manipulate energetic locations, and deep inner facets of the mind, in order to open doorways that lead to the world of non-organic entities existing, out there. Such a grimoire would in essence reveal through such ritual a true gate, a door, to other places where existent other life may be found. Such other life is non-organic, meaning that it does not have the kind of corporeal essence to be found in the physical dimension, but nevertheless such powerful and nearly immortal super intelligences are alive, are real, are sentient, and can be contacted using such a grimoire.

When this kind of powerful true gate opening grimoire is used in order to get something, then there is usually some kind of trade made between that non-organic super intelligence, and the practitioner. But, due to the great power, and the overriding alien-ness of such super intelligences, these kinds of trades between practitioners and such other life, seldom end well.

And even when such rituals work as intended, there can at times even be certain consequences due to the sheer chaotic nature, from the human point of view, of these outer Titans, that what could be referred to as payment for services rendered, may just turn out to be, eternal entrapment for the human practitioner. As such, as I have said, the simpler spells, and especially the servitor grimoires discussed earlier, can often times be far better when it comes to general use.

Dealing with true non-organic super intelligences, the outer Titans as some have called them, is in most cases quite dangerous, and should only be attempted by highly skilled practitioners who are looking to perform very specific kinds, of trans-dimensional manipulations.

How do you tell the difference between thought forms, servitors, and actual non-organic entities?

I suppose some academic research could be done, in order to try to identify the source of the forces used and described in the ritual. But in the end, I think that the only real way to know for sure, would be to have someone who can perceive energy directly, using the inner senses as I write about in my books, and in that way perceive the nature of such ritual work on a case-by-case basis. Such a seer, would then be able to identify thought forms from the non-organics, and the different gradations and specifications of each.

This can be a very complex issue though, this kind of identification. Certain grimoire for example, might have certain parts of them where certain spells are just thought form creators, other spells might involve a complex thought form, a character, a defined kind of fictional god or demon, that overtime has become a servitor (an egregore), and you may even find a couple of powerful ritual workings in that same book, that can under favorable circumstances open real doors to the outer Titans. Some academic research might help, in identifying the general nature of the spells used, and the forces that might be contacted using such workings, but in the end many mistakes can be made through just academic means alone. Purely academic research into historical use can bring with it all sorts of problems, being that such past sources can sometimes be very hard to identify and verify.

As such, the only true way to work with such energy, where the possibility of dealing with non-organic outer Titans is possible, is to only work with what you know well, until you are able to perceive energy directly yourself, until you can see.

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Categories: The Paranormal

The way of the inner alchemist can sometimes be a difficult thing to understand for the average person. I for example, have said that there is a kind of battle going on, and I have said that such a battle is not out there somewhere, but that it is actually within. I have said that the fight, is in us!

We are all individuals, and as such we all have the right to our own opinion, and it is certainly the case that there are many many people that do not agree with such a stance, and may find the way of inner alchemy sort of like being Sisyphus, in that you seem to be rolling a giant rock up a hill for no good reason at all.

Some may say that there is no battle, no fight. They may also say that there is no within, no ‘in us’ as it were, because they only trust their physical senses and cannot believe that anything else is possible but the corporeal. Some may even say that there is no within or without, perhaps believing in some kind of philosophy or theology that tells them that this is so.

We are all individuals, and we all have the right to have our own beliefs. The way of inner alchemy though insists that you try to let go of all beliefs in a sense, and begin to trust an inner aspect of yourself, something that can be nurtured, something I have referred to as the inner senses, or the inner feeling sense.

Once you can do that, once you can use this inner feeling sense, once you have been able to nurture it within yourself, grow it and allow it to expand, you can then begin to let go of all beliefs ‘in a way’, and only know what you know at every moment point in accordance with those inner senses alone.

Once you can do this, then you may indeed find that for you there is no fight at all, that for you there is no in here or out there. But it is critical that such eventual beliefs, that you may have as an individual, are acquired through your own use of the inner feeling sense and not through the blind belief in what might be popular, the ‘in thing’, at any particular point in time.

But in accordance with my seeing, my use of the inner feeling sense, which aligns with my current, the way of inner alchemy, well, for us there is indeed a battle out there, a fight for those that are willing to fight it, for the fighters. And that fight is a fight against a kind of binding force that compels us, that pushes us, into believing that all we are is what we can perceive through the physical senses alone.

Through my ability to see, through my ability to use my inner feeling sense that I have nurtured, I am constantly telling people the same thing about the illusion of within and without. Most often I’m saying that to go within is to go without, as there is no real border ‘let us say’ between one or the other, and that they are ‘both’ an illusion.

But why would I then say that there is a fight, and that that fight is in us?

I do this because I must begin at the beginning, and that means that I must always take into account the world that we all share for the moment, this material world. I must first begin from that beginning and explain how the illusion of the external senses happens, and how our complete reliance on just the outer senses, binds us to greater possibilities beyond them. And then from there, after making that point, I must show techniques, I must show the way towards ‘inner’ action, true and workable techniques that can allow you to go beyond, truly beyond, the binding force of the outer senses.
There is therefore a time for definition in accordance to the way of material space, a time for explanations using a language and a phenomenology that we all understand, and a time to do and act in the world.
In order to act, at least in order for me to define techniques that will allow someone to act, to partake in action of any kind (whether you wish to define it as inner or outer), I must define and refine the possibilities available to human beings, and how it is best to use those abilities to move beyond, to actually be able to ‘see’ in a direct manner, and in that way for them to perceive for themselves how it is that the inner and the outer ‘are’ an illusion.

This basically means that I must use the words, the phrases, the idioms, and the basic general understanding of the times to show the limits of the outer senses, to shock the system through such revelations, and then to show actual workable techniques that can allow you as an individual to go beyond just the outer senses, and to begin to use the inner senses yourself.

In this way you as an individual can begin to truly understand for yourself and by yourself the illusion of the inner and the outer, not just as dogma, not just as words on a web-page, but as an actual thing, a real thing for you directly, and not just as some intellectual, quoting what you have read in some book.
And the only way to be able to do that is to work and define technique, using logical clarity, so that your attention can move forward, can move forward in what could be referred to as lucid motion, which is actually a movement by the self in all directions simultaneously. And those directions are not within or without, because the understanding and perception of within and without is an illusion.

As to there not being a fight, well that is up to every individual to decide to believe one way or the other. If you feel that the world is perfect for you and it is moving forward in the direction that you think is best, then there is nothing for you to do, you can just float along and be who you feel you are.

Inner alchemists believe that who you think you are, who we all think we are, is not who we truly are, that we are far more than this. They believe that there is a fight worth fighting for, and that fight may look like Sisyphus rolling a giant boulder uphill to some, but to them it is the only fight worth fighting. It is the fight to discover who we truly are, and what we are truly capable of, that indeed we are far more capable than we could ever imagine, that there are entire other worlds out there, or in here if you will, calling for us, beckoning us to break out of that cube that contains us, so that we may truly see the wonder of our life, and the incredible possibilities available to us. This is the way of the fighter; this is the way of Lucid motion.
And what could that Lucid motion revealed to us?

Well, it will reveal to us the true nature of reality, something that is only possible for those that can learn to see, those that fight to go beyond the physical senses, those that fight the fight within them to learn to use the inner feeling sense. What will be revealed to those fighters in a lucid way, in a conscious way, is the nature of the life and death cycle. The life-and-death cycle is a true understanding of what life is for us, what death is, and what it is to be stuck in a kind of energetic eddy.

The only conscious observer of the life and death cycle is a seer, the individual that fights for the ability to use the inner feeling sense, to use the inner senses to see beyond the containment cube of the material world. To anyone else, to the average person, life is at best a short affair of relative suffering in accordance to how much material possession they may acquire or have access to. The average person only experiences a short life and a relatively short death as their consciousness wakes up to itself at some point in their existence (to a relative degree) and then physically dies. I say wakes up to a relative degree because the average person also forgets, we all forget, the nature of the gravity of this earth is that we forget, and our attention is such that one is hard pressed to say that we are truly conscious most of the time. Most of us are lost in a kind of endless daydream, where we forget who we were from one daydream to the next.

So, to the average person, the life-and-death cycle is watching the people around us grow old and then pass away, that is all. Unless we are willing to fight against the binding forces of our existence, what we experience is mostly a dull understanding of an aging process, pain, joy, forgotten memories, and an angst that tells us that we have somehow been here before, and that there could be more than this, that there is this possibility, this feeling in the back of your mind, that you are more than this, that there is more to us than this.

For the seer this life and what comes after it, is a true discovery, an energetic fact beyond rational measure.

You are so much more than what your physical senses are telling you that you are. There is an infinity within you, that is really without. You are a magical being that has the ability to transcend all the limits that the physical world has imposed upon you, that the physical world demands that you adhere to.

We are here in this magical place, in this magical time, and ‘here now’ we face the greatest challenge possible for beings like us. You are worthy of that challenge, there is so much more to us!

But to understand the true magic within you, you must be willing to fight that good fight. And that fight is not out there, it is not a material fight, it is not anything to do with what the material world is telling you. The real fight is actually within, it is in a place beyond the understanding of the physical senses, a place that may best be termed an inner place that leads to dimensions unbound by physical rulers of any kind.

To understand the nature of this battle you must begin from the physical, you must begin at the beginning, understanding at first in a physical way, using physical terms such as inner and outer. Through such helpful inventory, learn about technique and about the general way of that fight. To that end I would highly recommend to you the book, overcoming the Archon through alchemy.

Once you begin to know technique yourself, and begin to use those inner senses yourself, that inner feeling sense, then expand outwardly, and when you are ready for it, and believe me you will need to be ready for it because the energetic truth of things is the most powerful pill of them all. But when you are ready, then I would highly recommend that you take the next step and read the book, The Way of the Death Defier.

Allow this book to break a part of you, by revealing the true nature of the life-and-death cycle in accordance with the seeing of inner alchemy. Through that crack in your psyche that the book attempts to create, step through it and learn to use all the techniques mentioned, pursue the nature of your personal and individual energetic truth, your truth. The fight is in us. Learn to fight the only fight worthy of you!

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Categories: The Paranormal

A great deal of the work done by inner alchemists, has to do with energetic containment, and while this might sound on the surface like hard work or a type of austere life, in reality it is all about regaining power through the most natural means possible, the correct focus of attention. And it is the case that as this kind of correct focus becomes more conscious, more sustained, relentless, it can and does bring power to the inner alchemist, and with power, with the complete inner knowing that you are free) and that you have the possibility to do more, to act, there comes over the practitioner this feeling of utter joy and relaxation. In that sense then, energetic containment is a joyous act that increases the possibilities of the inner alchemist in every way, and in doing so, energetic containment is a source of relaxation, not work, not fatigue, but power.

For the most part, some might imagine, rightfully so perhaps due to the words that must be used, that energetic containment just means the ability to work on the self) for the sake of the self alone, and that it involves the action of distancing yourself from everything and everyone else, like trying to stay as far away from the rest of the world as possible.

This is certainly one way (or one aspect let’s say) of energetic containment, and the parallels of this can be seen in the holy hermit, that detaches from humanity to live in a lonely forest or a cave somewhere. But as I have pointed out in my book, overcoming the archon through alchemy, there is a point when the world does catch up to you, and no matter how far you may run, there may be a time when your containment skills are such that the world at large will and does, eventually invade your personal island.

For that reason, energetic containment must) also include within the techniques involved, the ability to stop the world at large from actively taking the inner alchemist’s energy. In other words, the world is, at least from the inner alchemist’s point of view, a predatory world, and as such a great deal of focus of attention needs to be applied to the ability to fight back against that predation. You can’t just run; at some point you will most likely have to fight back, or at the very least defend against the predation that is the foundation of the gravity of this world.

Generally speaking, most people can understand the concept of predator and prey. They can look at the physical world with their physical senses, and realize that everywhere you look there are things that eat and are enriched in one way or another by the use or the eating of other things, this is a consume, that is consumer, world. There is a beautiful symbiosis there, when one looks at the big picture, a wholeness that is directly perceivable where all of nature gives and takes in equal measure. But this big picture should not obscure the fact that at a smaller individual level, you must take, and the world does take, and all this taking can at times be very unpleasant from that individual point of view, and indeed, a great deal of our evolution has to do with us finding more balanced ways to take and to give back. One way that inner alchemists try to find that balance is to develop ways to deal with the taking by the world, the predation of the world.

To begin in this endeavor an inner alchemist begins to learn to perceive energy more directly, which as I have said, may be called seeing or using the inner senses. So, an inner alchemist, due to the fact that they can use their inner senses, which are far more powerful than just the outer physical ones, can see) that there is much more to life than just the physical, and having the possibility to see beyond the physical, they realize that there are more things out there, more predators, invisible predators from the physical senses point of view, that an individual needs to defend against, in the most proactive manner possible if they know what is good for them.

I have described these non-organic predatory beings at length in my book, the vampire’s way to psychic self-defense, and you can find a link to that book here on this site if you are interested in knowing more about this important topic.

Anyway, In the vampire’s way book I mentioned that these nonorganic predatory beings can come in many shapes and sizes, and that they, at least when they are large enough, can attain a complexity that is hard for the human mind to grasp. What this means is that these larger and far more complex nonorganic predatory lifeforms, can sometimes have an intellectual complexity, and a power level, that is difficult for the average human being to fully understand.

There are many that have known about these nonorganic predators, and they have discussed them at length within their certain occult traditions. What is seldom mentioned though, I think anyway, is that these predatory nonorganic lifeforms have chameleon like properties and the vastness of their intellects are such, that they have the possibility of tricking the human mind quite easily. What this means is that these nonorganic predators can be sort of like shape shifters, in that they can trick a person into believing that they are one thing, while in reality they are something else. And the vastness of their mental resources is such, that they can think much farther ahead than a person, and begin to take odd and seemingly quite positive action that may in the long run, trick that person into doing something that was at the time, quite unsuspected and seemingly leading to good places, but is in fact a way to trick and take.

Now, I am not trying to say here that certain things do not exist, that for example a Bigfoot, or a true otherworld alien is not real. I am also not saying that angels and that the goodness of such light beings is not real, what I am saying though is that on some occasions, some of these phenomena that is believed to be a certain thing, can be something else entirely, a predator in disguise, a wolf in sheep’s clothing as it were.

For that reason, inner alchemists believe that it is most important that an individual learns to perceive energy directly, use the inner senses as I have mentioned, because if they cannot do this, they can often times be easily fooled into thinking that a certain thing is benign in nature, or that certain things such as non-organic beings, could not possibly, rationally, exist. For the inner alchemist, non organic life is quite real, and some of those beings can at times be a predator in hiding, that will do anything in the most ruthless fashion possible, to take all that it desires from the inner alchemist or from anyone else. This basically means that the beautiful flower over there might not just be poisonous, it might actually be a predator in disguise that will ensnare the unwary and break any energetic containment that they might have had, draining them of every ounce of living vitality.

In relation to this article, what this means is that there are times, and this is not always of course, just certain times, when a person can be fooled into thinking that they are dealing with a benign being, perhaps a very powerful light being like an angel, while in reality what they are actually confronting is a predatory being, who is ruthlessly trying to take instead of help.

As an example, we could contemplate a person that finds that they are in a most terrible situation of one kind or another, and in the midst of this most difficult personal trial, such a person asks for help and receives it in the form of the visit from a light being, an angel like being, that seems to be trying to help them overcome their difficulties. To someone who cannot see, such an encounter may seem like a wonderful life saving miracle perhaps.

But an inner alchemist is a born paranoid in most ways, so they know, through the exercise of that paranoia and deep curiosity, that there is far more to the world than the rational view. For that reason, they eventually are led to the inevitability of learning to see, and when they can perceive with their inner senses and see beyond just what the physical senses are telling them, they directly know that non-organic predatory beings can, as I have said, trick the human mind. The inner alchemist that can see, can perceive directly that this being might be a chameleon-like predator, and it could try to trick a person into believing that they are meeting an angel, while in reality this supposed angel is actually a kind of devil that is only interested in causing them more strife and pain, so that this predator might gorge itself on that person’s spent emotional vitality.

Such a trickster would appear to be goodness incarnate, but soon after this initial encounter, such a being would begin to tax the person in need in whatever way, to induce as much emotion as possible. Now, this emotion can be highly negative) or at times even highly loving to the point of ecstatically positive, this is very important, and this is something that a person needs to be careful about, something that is seldom discussed enough I feel. This trickster, hiding itself as an angel, might even use incredibly intense ecstatically loving emotions to try and elicit from a person as much emotion as possible, so that after such an intensity a person might feel completely drained, but in the end, they have not been helped in any real way at all. The purpose of all of this is to elicit emotion because all such emotion is food to this predator, and for that reason this predator will use any trick available to it, in order to induce as much hyper intense emotion of any kind in the person. They will then ruthlessly feed on that emotion, and drain that person as much as they can, before they depart and leave that person utterly exhausted, but without providing any real help at all.

If a person cannot see like an inner alchemist can see, then a good way to understand when one is dealing with such a trickster predator, is to note that at the end of such an interaction, there is little in the form of actual help given. What I mean by this is that even though a great deal of emotional trial and tribulation might have occurred, such an interaction does not in the end help the individual person in any meaningful way, it just leaves them exhausted.

A good way to discover whether you are dealing with a trickster or an actual light being therefore, is to note if this interaction seems to be just a big emotional upheaval, as opposed to anything positive or anything more concrete. If such an interaction is for the most part just emotional intensity and nothing else, then you could quite possibly be confronting a trickster non-organic predatory lifeform. If on the other hand this experience truly does resolve issues and is quite helpful, then you are most likely dealing with the real thing.

Such a helpful distinction can even be used if you are confronted by such things as a Bigfoot, an alien, or many of the other cryptids that a random person or a paranormal investigator might run into. You want to see a ghost or a Bigfoot, so the trickster tricks you and you see what it wants you to see, what you truly wish to see, along with a heap of intense emotion that it takes as its payment, but in the end, unless you really love the show, you have lost a great deal of vitality and have found only illusions, no real evidence or even truly solid physical clues.

My personal belief as an inner alchemist, is that the best way to truly understand the nature of such cryptic encounters, is to learn how to perceive energy directly, or at the very least begin to take the notion of non-organic predatory lifeforms very seriously. And most importantly, I feel that all people that often encounter such para-normal other beings, should know how to use inner alchemy techniques. So that, knowing or suspecting, that you are indeed facing a predatory entity, you begin to use powerful techniques to not only fight off such predation, but also take from the takers. This is accomplished by mastering techniques that can allow you to pull energy from them in the same way that they are trying to pull energy from you.

I discuss these techniques, along with the nature of these non-organic predators, at length in the book, the vampires way, mentioned at the beginning of this article. But as the crux of the information presented here, I want you to consider the possibility that the angel that you see, just might be a devil, and that the way to know which is which is to notice if this interaction that you are having is truly helpful, or if it is just emotionally draining without much in the way of actual concrete assistance.

If you are losing vitality but are getting nothing truly solid from the encounter, then it is quite likely that you are dealing with a predator, not a helper.

Life is far far more varied than the current rational reality map believes possible. We are not the apex predator that we feel we are, we do not stand tall at the tip of some evolutionary tree like mighty gods, as the current rational world view says. Instead, we fit into a hierarchy of existence that in its complexity does not just include the organic and the physical, but also the non-organic, which encapsulates complexities of such vast proportions, that humanity in its hubris might just go insane, if it were able to truly discover the true nature of cosmic reality.

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Categories: The Paranormal

As you read the material that I have written thus far on inner alchemy, the books, the blog, and the videos, there may develop an almost natural tendency to want to align concepts that you might have been studying from other sources, with what I have written in accordance with the perceptions of inner alchemy. For example, you might have been studying and may know a great deal about other occult systems, such as Hermetics, wicca, eastern occult systems, or perhaps the Golden Dawn system of occult practice, and you might wonder how inner alchemy explains and defines those same concepts that you know about.

In this article I have taken a definition, a term, that is of common parlance in the occult world, and I have used it to dive very deeply into the thoughts, perceptions, and structuring done by inner alchemists. I hope that you will forgive me for the at times complexity of this article, and that you prepare yourself for a deep discussion into human possibility. My reasons for this deep dive have to do with a need to expand the nature of the material that I have presented thus far, especially the material that I have discussed in the inner alchemists course-book trilogy. I feel that it is time to step it up a notch as it were, in order to begin a more advanced level of technique and understanding.

So to recap what I mentioned at the start of the article,

because of previous knowledge in occult science, you might want to know how inner alchemy relates to those things that you already know about. In this article in particular, I want to discuss the concept of the higher self. I have been asked, how does the ‘higher self’ fit into the material that I have discussed and revealed thus far, specifically in the course-book, The Way of the death defier. And to that, I must start off with a key point, or that is a key aspect of the current that I follow. This is a very important technique within my current, a fundamental principal, and that is the intent of creating a proper structuring of the mind, the mind palace as it were, which I have referred to as the technique of expanding the logos in the above mentioned course-books.

Inner alchemists are very much interested in developing the most pristine logos possible, because they know that this is a critical step in breaking down the walls of the three dimensional trap, that this rational human world is to them. To that end, they know that they must first start by structuring this dimension, this objective world, in the most precise and immaculate way possible. This means that they must bind and order not only, all the things that they can perceive with their physical senses, which are the things that any person can perceive with their eyes, ears, nose etc., they must also order in precise and logical fashion, all those things that they can perceive of other worlds from this world, that is, what they can see through their direct energetic perceptions, their inner senses.

Creating a pristine logos means giving a logical structure, to all those things that become a part of the inner alchemist’s reality, their mind palace.

To do this, they engage themselves in becoming master logicians, meaning that they are able to understand the phenomenology and the syntax of the world that they have been born into, and any world that they can eventually perceive using energetic awareness, inner senses, which may be termed seeing. The expansion of the logos is also highly important to the inner alchemist as they engage in projectionist techniques, which may also be understood as a highly powerful form of astral travel. Another way to say this is that they must understand to perfection the causal structure defined by a certain human worldview first off, the syntax and the phenomenal world that has become prevalent in these times, they must bind the causal structural laws of this three dimensional reality, and then they must do the same to all the other worlds, that is dimensions, that become available to them as the power of their seeing and projecting grows within them. This involves a logical understanding that far surpasses just the use of simple first-order logic, and does as time progresses include what might be termed philosophical logic, meta-logic, chaos logic, quantum mechanical logic, and generally phenomenological understanding at such a deep level, that it moves the logician into the deep complexities of non-classical logic. This structuring and growing power, as the mind palace grows, begins to go beyond this dimensional zone, this world, through a systematic ordering referred to as the creation and continual expansion of the logos.

As a foundational principle of this logical structuring, a key point (at least within the context of this physical dimension) becomes terminology and definitions; this is referred to as binding or bounding. That is, in order to understand the certain objective and subjective dimensional syntax of this physical reality and go beyond it, the boundaries and the complete definitions of all those things that make up that phenomenal structure must be established, the bounding must be established at the onset of the structuring. What this means in the simplest sense, and in particular in accordance with this article and the questions that have been asked about the higher self, is that to understand the inner alchemists’ point of view on this, you must clearly define first off what you mean by this term, higher self. Terms are important, terminology is in a basic sense the words that we use to define our world, any world, any dimension, and words are very important because they are the meta structure of the logos within the context of what we refer to as, the three-dimensional world, the rational world, the supposedly only real world.

So, to begin to answer this question we must clearly define what you may mean by the higher self, because if we do not do this, then my descriptions of what inner alchemy thinks of the higher self may not fit within the paradigm of your definitions. This is a very important point, and it is the cause of most of the strife that we see when people discuss or debate issues. This is so because their bounding of a certain perceived object or event is different than your bounding, that is the measuring and defining, of one person is different from another. It will be the same term, the same word, but the binding, the defining, is different. Without this metalogical preciseness, well, we are left with the endless jabbering and trolling that we see in this modern cyber culture, where even those that agree at a fundamental level, are separated and made to fight each other because of semantic inconsistencies.

So to begin, if we define the higher self as, a kind of eternal and omnipotent consciousness, that is (within the bounds of many definitions) a kind of God above, the God above that is within us but is also beyond us, and that each and every one of us, according to this particular definition, has an individual higher self, then we can begin in accordance with that definition, and in accordance to that definition only, discuss how such a definition may align itself with the direct energetic perceptions of inner alchemy.

With the above in mind then, inner alchemists do believe that there is a force, an individually perceived ray or light essence, that in some ways could be defined as the higher self, if you feel that this light essence represents a wished for ideal of your best self.

But there is a great deal of nuance and complexity, and unless these details are understood, at least from the inner alchemist’s point of view, then there can be errors made that can make the person aspiring to try to align themselves with their higher self, move in a direction that may not be favorable to them as individuals.

For example, for an inner alchemist the higher self is not an object existing somewhere out there, but it is instead a destination, a road. Another way to say this would be to say that the higher self is not a thing like an apple, or a table is a thing, but it is instead a directly perceived, that is seen through the inner senses, energetic configuration that is in no place and in every place simultaneously. If we use the above mentioned standard definition of the higher self, one could say that the higher self is not a place but a road, you don’t contact it by going to it per se, by reaching its location, instead, you align with it and you follow a path, a way, to try to get to it. But this is indeed a never ending road and in accordance to the seeing of inner alchemy, depending on your definitions (or your map, your perhaps unconscious logos let’s say) you may never reach this destination, the higher self is nowhere and yet in a certain sense it is everywhere within a certain range of probabilities.

For an inner alchemist, this road to that energetic conglomeration leads to freedom and lightness (less gravity), for a different individual it might lead to something completely different, it might lead to a wholly different place. We all have our roads to follow, our own individual higher self to chase, our own individual configuration to aspire to.

To give more clarity to all of this, which basically means looking into the details, the nuance, where the devil always hides as they say, we must begin by defining how it is that inner alchemists perceive. As I have stated in my books on inner alchemy, an inner alchemist is someone who has learned to perceive energy directly, to use something that one may term the inner senses in order to perceive that which is beyond objective reality, that is beyond objects, beyond the binding of three dimensional existence, the physical senses, and the rational stance of the times. An inner alchemists strives to go beyond a mob driven world view, that is bound by the laws of a kind of very simple form of classical mechanics.

By being able to see energy directly, an inner alchemist can directly perceive the tides of energy as they flow across infinity. And through those perceptions, what people might term an eternal conscious and intelligent being (a thing, object, or individual out there somewhere) is actually to an inner alchemist an energetic pooling, meaning that to them through their seeing the higher self is a non thing, it is a conglomeration, a number of different energetic components bound together in a kind of configuration that defies object-hood. To the inner alchemist the higher self is not an object, it is not something that has boundaries, and without boundaries it is not in essence a constant definable thing, but it is instead a large and ever-changing range of possibilities that is at all time, projecting an ever changing song or light. Because objective binding presupposes consistency, the terminology of that consistency can create, to use the nicest terms possible, a mislabeling of the complexities of this structure that some bind by referring to it as the higher self.

That which could be termed the higher self then, is not something that is just one thing, and being that it is not a thing in and of itself, because again it is not bound to three dimensions and therefore it is not an object, this gestalt or energetic and symbolic configuration or pattern of elements that might be defined as the higher self is not one bound thing, but it is instead manyfold non-things.

In accordance with the original definition at the start of the article, each person has an individual higher self. This ordinarily believed dogmatic understanding by the average person, again in accordance with the direct perceptions of inner alchemy only, is false in a way, and yet in some ways it is right in a way as well. This is a most difficult thing to describe, but understanding the nuance of this is highly important for true evolutionary understanding. The dogma based belief that each individual has their own unique higher self, like a piece for you forever and a piece for me, and these pieces are kept here for me and are kept there for you, is wrong, because energetically this is a non-local, a not here nor there essence that is available to all simultaneously. From the perceptive point of inner alchemists, It is not that each individual has a higher self, but that each individual perceives this non object differently and therefore from that unique individual perception, the individual finds its own individual higher self. This is a difficult nuanced point, but it is a very important one, because it opens up the notion of multiple states of being, which is the true and fundamental point of this article.

People always see things in a cause and effect structure that must put something before the other, that is there is always some cause that created an effect in a linear, this happened before that, kind of structure. This again is because most people are bound solely to three dimensions and therefore believed that everything exists within three dimensions only, that causality can only be possible because of three dimensions, there are no other worlds, this is the only real world. And it is the case then that they literally cannot see beyond this reality, they cannot see, they can only look with their physical senses. But for an inner alchemist there is more to reality than this, there is more than object-hood and linear time structure.

Using that understanding of non-linear time models and non three dimensional spacial bounding, meaning that for the inner alchemist cause and effect can break the bounds of linear models, which is I know an impossibility from the rational point of view, inner alchemists can see nonetheless that each individual can perceive a different aspect of the confluence of configurations described earlier. I mention this causal expansion of perception, this ability to see cause and effect beyond linear time models, because it is very important in all discussions involving a conceptualize higher self, because in all such discussions of these higher orders such as the higher self, there is often this problem that some people run into where they are trying desperately to figure out if it was the chicken or the egg that came first, if it is the chicken that is higher or if it’s the egg, if it’s the chicken that is morally right or is it the egg, etc.

The problems with individuality and beliefs in the existence of an individual higher self for everyone, can run into such problems as to which came first, the higher consciousness or the individual, and by believing that either the chicken came first, or the egg, such binding can create beliefs that at least in accordance with inner alchemists, are not energetically true. This nuanced deviation in understanding can cause great problems as these dogmatic beliefs evolve, and it is this meta principle, interestingly, that is responsible for not only a lack of understanding of highly complex systems, but it is also the cause of much of the black or white, up or down, higher or lower, polarities and distinctions created by the dogmatically bound human world.

Anyway, to get back to point, you can think of it like this: each individual is in a particular position in space and time, as such we could metaphorically imagine that each one of these individuals that is scattered across a geography of space and time, is looking up at a large cloud.

They are then metaphorically looking up at a kind of large configuration of energetic elements united. Being that each individual is in a particular location, that is each individual is in a particular space-time position, their view of this immense cloud above them is different, because each angle as they look up is different. This means that each individual is looking at a particular facet of this enormous cloud above them, and so to each individual this cloud may seem to be different, and being different and being bound to the individual’s perceptions, a subjective experience, it is believed by each individual that the higher self is individual as well, that is each person has their own particular higher self.

Here is where one problem of the chicken and the egg comes in. From an energetic point of view, this perception of the above cloud being individual or not, is both true and false, that is, there is indeed one all encompassing higher self for everyone that exists beyond the individual, but

there is also an individual higher self for each individual, being that each individual through their personal perceptions does embody an aspect of that cloud of energy. There are therefore two possible states simultaneously,

One where the higher self is an individual thing, and one where the higher self is not an individual thing, but it is instead something far greater than just the one, like a vast energetic cloud somewhere beyond the individual. Both things are true, but to believe that only one is true and not the other, creates a bounding limitation, that in time will cause problems for the evolving individual.

This is a difficult topic, and it is a difficult thing to understand, and it will always be difficult to understand until you can let go of object-hood perception which demands that you only have one state, one real supposedly event.

In other words both the chicken and the egg were created at the same time, or it might be better to say that there exist many probable states simultaneously where either the chicken or the egg were created first, one where neither exists, and one where they are both simultaneously created together.

This is important in understanding the higher self because in accordance with the perceptions of inner alchemy, the higher self is not an object, it is instead sort of like a road. You are not contacting an object out there, instead you are aligning yourself in a certain direction let us say, and as such the higher self is not a thing but it is instead a way.

And beyond this, being that the higher self is not an object but a configuration that one could say is so massive that it is beyond any one individual’s personal perception, each road for each individual is different, unique, and highly personal. And the difference between the road of each individual can be such, that what one person does in order to align themselves with their road, their way, can be completely and utterly different from the alignment of someone else. In that sense then, the road is both individual and not, both states are true simultaneously and complement each other, one could even go as far as saying that neither could exist alone.

A second aspect of the chicken and the egg meta principles that becomes highly important , is that in contemplation of the higher self, questions can arise about higher or lower. What I mean by this is that there can be this very polar black or white defining, bounding, separating that will posit that the higher self, being higher, the sky, remember we are for some reason looking up at this cloud, representing above, must represent in accordance with the symbol-logical picture-words used, good and goodness. Which is then made to fit into the human tribal ideal of what good is and what being good should be going forward.

They may say internally to themselves in a subconscious way, the higher self is higher, therefore it is good, and the theology or the perceived correctness of the times defines goodness as this particular thing only, so this higher self can only tell me to do this, and if it is not saying this then it is not the higher self, and if this other individual is not doing this then they are not good and are not in contact with the higher self. I hope you get what I am trying to say here as it relates to many of the societal problems of the age.

But from an inner alchemist’s point of view such a bounding of high and low can curtail awareness, and such a curtailing can be deadly for them, as they try to navigate the infinity that is denied to the average person that is trapped within the grips of dogma and three dimensional object hood.

As such, the term higher, within the defined term higher self, is incorrect for them, because for them there is only energy, not objects. This is the most difficult thing to come to terms with, and it basically comes down to, from the inner alchemists point of view, that is from their energetic perceptions, there is no higher or lower, there is only energy and energy is neither good or bad, it is,

it is now, and this now is all time, all space, and therefore all possibility.

These are hard concepts to try to put into words because words are not designed to be able to describe, that is to bind with definition, the reality of existence beyond three dimensions. As such it becomes very difficult to define things that are outside of it, and the higher self I believe, by most definitions, is outside the bounding walls of object hood. The best way, the only way, to know is to perceive energy directly yourself, as such the inner alchemist strives from the very beginning to make this a possibility in their lives.

The problems in understanding objects and non-objects, multiple states of existence, such as whether Shrodinger’s cat is alive, dead, or both for example, the potential for causality to go beyond linear time frames, and the difficulties in understanding the potential dual states of particle and wave, will always be an impossibility until you begin to come to terms with the possibility that things can exist in multiple states at the same time, that there are quantum states and that each possible state, whether perceivable by the human physical senses or not, matters, is valid, and is real, as real as anything in the physical world. This I believe is the next state and the ever-expanding human logos, which is happening right now, which will usher in an evolutionary step in human consciousness. And I do believe that a lot of this phenomenological evolution, can be greatly augmented by employing some of the techniques of inner alchemy, specifically the ability to perceive energy directly.

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Categories: The Paranormal

Perhaps one of the most interesting dualities of the human species is our ability to be great engineers and scientists on the one hand, but our utter inability on the other hand to fully understand and implement personally, individually, in our lives, those discoveries that we make as a potentially quite logical and creative species.

In this modern age we can see the great advancements made by humanity in the technological arena. All you need to do is look around and see the great technological marvels that humanity has created in order to try and better its life condition. Our houses, our cars, our bridges, our computers, our growing prowess at creating functional navigation systems, that are even beginning to break free from the great gravity of this planet. There is genius in us, true magic that is able to pull from the ether the great spark of creation, and that is then able to logically, sequentially, with great discernment, and with a deep knowledge of the laws inherent in our dimensional reality, our logic, put together incredibly complex machines, cause and effect droids of ever-growing complexity that are even developing a kind of self-understanding, which are beginning to allow us to challenge many of the barriers that have imprisoned us to the inherent dimensional laws of this physical dimension .

And yet, for all that incredible engineering prowess, we seem to find it impossible, or at the very least very hard and seemingly beyond our current mental understanding, to be able to use that same engineering prowess to be able to fix ourselves, fix our own flawed psyches. We seem to be a species that can create incredibly advanced transportation vehicles for example, that can carry us across land sea and air, that are beginning to develop a kind of artificial intelligence so that in the future they may even be able to drive themselves anywhere, and yet how odd it is that we need those vehicles to drive themselves not just because this is more convenient, but because of a seeming flaw in us that makes us petty, cruel at times, frightened, and basically dangerous to ourselves and others. An odd inherent nature within us that can cause us to do the silliest things, that can cause strife upon ourselves and others, that seems to impel us to take those vehicles and abuse them, and use them to cause pain upon ourselves and others. We seem to need to be rescued, to rescue ourselves from ourselves with our technology. That is the conundrum, we are a species that has the potential to create marvels when that spark of genius is harnessed properly, which can be a difficult thing in and of itself because of that pettiness in us, that need for profit and domination, that inherent psychological stupidity in us. We are a creative and intelligent species, but we can at times use those windows of technological opportunity, those sparks of genius, to create more strife and dark dominion over ourselves and our fellow beings, instead of doing the truly logical thing, the truly worthy thing of such marvellous engineers, which is to break free of all bonds, even the bonds of dark egoism, and strive evermore for new vistas, new challenges worthy of us.

Part of that engineering marble and magic for example tells us, has proven to us, that there is this inherent transmutation that is happening to all things on this planet. That this progressive transmutation might be easier to perceive in biological organisms like ourselves, but that it seems that all of the things on this planet are in a constant state of transmutation, of motion and change, of manifestation towards different states, most often times more refined states. As our technological and logical structures have grown in complexity, we have started to call such a thing evolution, and due to that same increase in our ability to understand more and more complex logical structures, we have let go of the simplistic ideas about how that evolution happens through simple natural selection, and have begun to understand that evolution, something which inner alchemists call transmutation, is the result of very complex open systems, mathematically chaotic systems, that contribute in allowing for certain potentially favorable changes that can happen generationally or within the lifetime of a certain individual structure, and that these changes are not happening to just biological organisms, but that they are also happening to the geology and the cosmology of our physically perceived universe.

Now, there are of course many diverging theories as to how this transmutation happens. From a purely physics point of view, there is such a thing as entropy which erroneously, at least in accordance with the direct energetic perceptions of inner alchemists, posits that our great universe is a closed system and that everything is moving slowly from order to disorder, or from an agitated state that is full of energy, to a state that is slowly losing energy and agitation.

Inner alchemists can see that this universe is not a closed system and that we are constantly gaining and losing energy across dimensions, that are themselves access points and accessed by dimensions that are more dynamic still, so that there is not only energy leaving the system but also great quantities of energy being introduced into this system, meaning that at least in accordance to inner alchemists, there is no such thing as some quiet end for the universe, but that the universe is indeed cyclic and multidimensional, with constant and never-ending bursts of creation and vacuums of annihilation.

According to modern theories of physical reality, and according to the perceptions of inner alchemy, evolution is happening now, and it is happening to all matter. The difference between inner alchemy and modern theory, modern science, is that one posits that there is a never-ending cycle and the possibility to transmute even beyond this dimension, while the other posits that this is a closed system that must eventually come to a grey goop like finality.

In order to simplify this video from a theory of change perspective, so as not to make this video a debate about the nature of evolution or transmutation, I can say that from the inner alchemists perspective only, we are indeed evolving, that we are transmuting into a finer essence from an energetic point of view, but that the nature of that transmutation is a complex one involving many components, some of which cannot be perceived physically, even by current physical instrumentation, and that due to the complexity of these counteracting forces, the great pressures brought to bear upon humanity are incredibly powerful, diverse, beyond calculation at times, and intricate beyond current models. Like a cauldron generating massive amounts of heat and pressure, this complex system that is forging us into a finer essence of ourselves has the potential to destroy us as well, it has the potential to create a finer essence of us, and it also has the potential to revert us back to a coarser essence.

Let me begin by explaining what the nature of this transmutation, this evolution, means for us as a human species in accordance with the seeing of inner alchemists. Through their seeing, that is through their ability to see energy directly as it flows across the Dark Sea, inner alchemists can know directly in that fashion that the transmutation, the evolution of humanity, involves the ability of the individual and the mass of the species to be able to move across the complexity of the systems that it is a part of, and in doing so gain complexity itself, which means gaining the ability to become more aware and be able to have greater ability to work with energy. Using terminology that might be understood by both inner alchemists and my readers that are aware of some of the techniques used by inner alchemy, this next big step in evolution can be interpreted as moving from what could be referred to as the third room to the fourth room of the projectionist, as a quite conscious and physical operating theatre for humanity.

To define this in a more precise way, you might say that humanity is moving from understanding itself as being a three-dimensional object within a three dimensionally perceived space, which we can classify as a simple three-dimensional cube, the third room of the projectionist, to a fourth dimensional fluidity, a new room, a new kind of cube that can break free and move beyond just three dimensions, and into a fourth one. This fourth dimensional fluidity means that, such an individual can go from knowing themselves as being a three dimensional being, an object, within a certain point in space and time, in accordance with that dimensional understanding of a three-dimensional object, to a being that can begin to understand that there are more dimensions than just three, and that the next dimension available to it, the fourth dimension, is time. And that within this new dimensional paradigm that opens up as the fourth room, such a being, and the mass of the species, is able to go beyond the constrictions of three dimensions and begin to incorporate time as a new dimension, that it can manipulate within, with greater and greater fluidity.

We are a whole unit, this means that we are not just physicality, and we are not just psychology, but we are the sum of both, and of course, in accordance with the direct knowing of inner alchemists, we are far more than this due to the energetic fact that we are multidimensional beings that have barely begun to understand just how big we are inside. But going back to the general focus of this video, which is the next step in human evolutionary transmutation, I can describe the nature of this next becoming, as being the ability of the human species to apply its ever-growing understanding of time within the machinations of an expanded understanding of causality, and apply that understanding to itself, to its psychology as a collective and as individuals.

This increased causal understanding and complexity, which can be perceived outwardly, in a physical fashion as advancements in technological power, as we humans keep moving forward due to an ever quickening technological revolution, these technological advancements must and do begin to expand the psychology of the species, being that our perceptions of space and time are expanding with increasing rapidity. We can take a plane and travel across half the globe, and in a matter of hours thanks to that technology, find ourselves in a vastly different position in space and time. This now possible experience can challenge classical human psychology and does indeed demand a mental evolutionary leap. As we use now easily accessible digital devices, and use one to contact someone that is far away from us, we are instantly transported that way to new locations, new times, new experiences that were impossible for humanity in the recent past, and again traditional psychology cannot account for this new spatial freedom, and must develop new compartments as it were, new modalities and models, internal and as yet unmeasured processes, to be able to deal with this growing expansion of experience; the ever growing information that the modern self has access to.

The creative spark of humanity seems to know no bounds, and this spark is increasing the complexity of our technological development at a cumulative rate. These are the outward manifestations of forces that have an inner origin, and these forces are speeding up, there is a quickening that is happening now. As these forces speed up, they are bringing humanity to a cusp where this understanding not only evolves the nature of our psychology, but also is beginning to transmute, to unlock, deep inner structures within us that are also beginning to make changes in the brain, in our biology, that will make the perception of the direct flow of time more and more possible as this quickening hits a kind of singularity point.

Such an ability to perceive time in a more direct manner has always been a recessive capability in us to a degree, and it is indeed the case that all evolutionary possibilities available to humanity are recessive within us right now. Certain individuals that might have been termed psychic, or genius, have always been around in small numbers and they do point to the potential in us, that will become accessible to us as our technology and our evolving psychology push us to new heights. The ability to perceive the flow of time in a more direct and multidimensional manner has always been with us, and it will be possible for us to perceive and work with time in the future, in the same way that it is possible for us to now perceive clearly a physical cup, that might have been placed on a table in three-dimensional space before us, and move and manipulate that three dimensionally stable object. This recessive ability to perceive and work with the flow of time can be seen in a rare few for example, and those people have always held a special status within human culture, being called seers, prophets, the genius, crackpots perhaps, or those touched by the gods.

Currently, the mass of humanity has bound itself to only three dimensions. As such it sees itself as an object, as a stationary and stable hard thing placed within a three-dimensional coordinate that is bound to those three dimensions, an object that has one moment of inception and one moment of termination.

But there is the possibility of an evolution beyond the three dimensions, beyond the one here and now perspective only, and it is that jump beyond those three-dimensional coordinate points into a fourth dimension, into the fourth room, which will make available the coordinate of time, that will represent the next major step in evolutionary human psychology, and then bring about actual physical change in the biological brain of the species. This psychological change by the way has already begun.

Due to the fact that in the recent past we have referred to the ability to see the flow of time as being either just outright delusion, or when we are being more charitable as being psychic, as an occult ability, it is easy to dismiss the nature of this coming transmutation as impossible or highly unlikely, due to the fact that being stuck within three dimensions, the fourth dimension of time while perceivable to some degree, seems from that three dimensional point of view to be something completely out of human possibility. We may now no time and measure time, use the measure of time far more effectively than we might have 50 years ago, 100 years ago, or a thousand years ago, but what is to come is far beyond this using of time as a ruler to understand possible probability. As such, it becomes easy to dismiss the already expanding psychological evolution and understanding of relative time that has already begun, that has begun to expand the complexities of our human logic due to our advancements in technological prowess. But it is the case that this rapidity in technological advancement is already changing people far more than some might suspect, and indeed the psychology of the race is permanently changed due to the technological advances mentioned. And as this new psychology evolves, these new psychological transmutations will become so complex and groundbreaking from a mental point of view, that the nature of the human cerebral changes that are happening now and will continue to happen will be beyond doubt, and it will be at that point, with this ever quickening physiological development, that modern scientists will finally admit to and begin to easily measure using their acceptable instrumentation of the times, the mental and physiological changes in the race, as new hormonal levels will be established and hitherto unused organs within the brain will seem to become active to one degree or another.

That rational monkey mind that I speak of at times, which is the greatest gravity, the greatest downward pressure that is affecting the evolution of the human species, which I have also termed the cloud of the Archon, makes it very difficult to discuss the nature of this evolution, especially if we are to describe it in the only way possible, which at this time in history may involve such occult terms as psychic, precognition, or multiple personalities even. But nevertheless, it is this understanding of time and the ability to work with time in a more direct fashion, in a flowing multiple states fashion, which to the inner alchemist represents a functional movement into the fourth room, that is the basis of the next step in human evolution.

We are quite simply moving from the third room of the projectionist to the fourth room in a way, and by doing so we are letting go of not only our psychological idea of us being objects within a limited three-dimensional space, but also our very limited idea of our ego self. Now, it is very important for me to point out that this has nothing to do with the loss of our currently perceived individuality, being that individuality does continue, indeed it expands to a far greater level than it is now understood. So, in that sense individuality is not lost, instead the nature of the ego is expanded upon, and that ego that has flourished in three dimensional space, in the third room of the projectionist, is not left behind, but it is allowed to expand far beyond current possibilities, so that in some ways it is able to pursue not just one but a number of possible potential futures, that is it is able to pursue multiple timelines at once in a way, it can access multiple space-time coordinates simultaneously. It can begin to see also that the blurring between the subjective and the objective are illusions, and that the inside of us has more connection to the outer physical world than we might have suspected.

And as the individuality expands in this fashion, a new ego develops that is far more flexible and can begin to partake in multiple lines of potentiality at the same time, and in this way perceive the flow of time, work with it, and use that new psychological and indeed biological development that is coming, to move into new dimensional territory that has hitherto been impossible for most of the species to even conceive of.

But as I have said, all transmutation holds within it risk. All evolution posits that while some may evolve, others may be left behind or may even devolve in a certain fashion. And as such this new apocalypse, this new revelation that is happening, this quickening that can be perceived by the physical senses as the increasingly creative spark within humanity to develop new forms of technology, that has to some who understand the doubling and the flow of information been referred to as the coming singularity, will mean that some of us will go through into a new dimensional possibility, into a fourth room, while many others may choose not to go in this direction, or may choose to go in this direction but in a different fashion, a more technological fashion that may mean digital cerebral augmentation as opposed to purely biological change. This does not mean some annihilation, some typical science-fiction war or doom, but simply a separation, a true separation of the species as some move in one direction while others choose to follow another. And that separation will not even be perceived at all by most, because using the physical senses alone that separation which has already started, will only be apparent as a long and gradual transition away from the gravity of the planet itself, first as a spacefaring race and then is a multidimensional one.

And yes, indeed this transmutation from the third to the fourth room has happened before, many times before in accordance with the direct perceptions, the direct knowing of inner alchemists, and it will continue to happen in the form of cycles, cycles that the species has gone through and will continue to go through over and over again. These are the cycles of transmutation, the cycles of time and change, and perhaps may be best understood as the Yuga cycles in Hindu cosmology or the Maya cycles of time, the long count calendar.

If you would like to know more about the nature of the forces that are causing this transmutation, this evolution, that are at times helping and at other times hindering, that is applying pressure and ultimately in one way or another therefore helping to create a finer essence out of the human race, forces that I have sometimes referred to as the dark cloud of the Archon, I would suggest the trilogy of course books that are made up of the magnum opus, the way of the projectionist, and the way of the death defier. In those course books, I will not only explain the nature of this paradigm of transmutation in accordance with the way of inner alchemy, but also explain in step-by-step detail how the rooms of the projectionist work, and how they can lead to new dimensional possibilities even beyond the next step in human mass evolution, into even more expanded possibilities beyond physicality altogether, past the life-and-death cycle. I will leave a link to this trilogy of course books in the video description below.

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Categories: The Paranormal

In my writings on projecting as part of the art of inner alchemy, I have mentioned that it is possible to live for days, perhaps years, in another world, another dimension while projecting, and that even though these projections might seem like days to you as a projectionist, these projections may only have taken minutes, in accordance with physical clock time.

Some readers might wonder how this is possible, how can someone live out a lifetime in a dream, in a projection, while only having used up hours of physical clock time? How is this intensity possible in projections?

Well, I think that most people have, or know about someone that has had the experience of taking a light nap, and even though they were sleeping for what could have been minutes in clock time, it actually felt to the sleeper like this quick nap was much longer. In other words, many people have had an experience where internal time, dream time, seems to happen at a much different rate than external physical clock time.

Such experiences can help in understanding how a projectionist can defy the laws of rational clock time. Just like a regular person can access a seemingly extended dream-time, an inner alchemist can do the same, but for much longer and in a far more lucid manner. What is happening here, is that inner alchemists, through their ability to increase the power of their attention, can take full advantage of that flexibility of inner time. By becoming powerful projectionists, that is people that can project inwardly and then outwardly, which some may refer to as astral travel, these practitioners can move farther and farther away from what could be referred to as the objective physical and three dimensional world. In doing so they can in that fashion move into different dimensional, or psychological (inner psyche) locations, where there can be a great alteration, a great difference, between that internal time in that dimensional location, and outer physical clock time.

Through their ability to focus their attention to an incredible degree, and their growing prowess as projectionists, inner alchemists can go to places that seem like far away dream places, but that are actually out there places, other dimensional places, other locations, other very real worlds, where on occasion time works differently, it moves slower or better yet faster, than physical time. Projectionist have learnt to take advantage of the fact that in other dimensions, time can have different intensities.

When such a projectionist becomes powerful and experienced enough, they can map out new territories in locations that are nowhere in the realm of physical and rational human reality, and they can then move into these locations for extended periods of time in a fully awake manner. Once this is possible, such a trans-dimensional traveler can in those other locations live out entire existences, the equivalent of entire lifetimes sometimes, in other dimensions, partaking in what may even be great adventures, that only take up hours of physical clock world time. Such an individual then can be said to be incredibly old, even though from a physical point of view, in accordance with clock time, they do not seem to be that old at all, because such individuals have lived out many lifetimes of adventure in regions of high intensity. In other words, an entire lucid, that is conscious and remembered experience that may seem to be months or years long, can be lived out in one night of physical time. And upon waking, after such an intensity, such a traveler may wake up as a wholly different person. An increasingly alien person.

What is very difficult for the average person to comprehend is that all of us, all humans, at least those that can believe enough to at least take a chance and learn these skills, can access other dimensions as projectionists, and those other dimensions are not bound to the same rules, the same gravity, that binds this dimension. That being the case, depending on where you go, and what maps you may have been able to make, you can live out experiences that truly defy all rational ideas about life and the nature of existence.

When a projectionist has accumulated enough energy, using the containment techniques of inner alchemy, such an augmented person (such a person that has extra energy) can use that energy to increase their focus of attention, so that what they focus their attention on becomes unwavering, stable. With such unwavering focus, they can then use that extra power to become stable and lucid master inner travelers (projectionists), that can travel to particular places for extended periods. Such experienced inner travelers, after developing relentless focus and experience, can hit a kind of threshold in their capabilities, they can reach an incredible point in their perceptive power. This means that such an individual, with such power and experience does at a certain point, cross a type of energetic line, where those inner projections become so vivid, so life like, that these new places that they project to become true energetic other realities, other worlds. At that point it can be said that they have really, energetically, moved, become a part of, new locations, other dimensions, other oh so real worlds. Let me repeat that, other real worlds.

It is at this point, when these inner travels become so real through the augmentation of focus and the development of prowess as a projectionist that physical clock time is transcended. When this happens, a projectionist is unbound and breaks free to a great degree from the three dimensional cage that corrals most of humanity, and they can begin to explore worlds that are not just as real as the physical waking one, but are also other times, complete other lives, other dimensions, that allow such a traveler to transcend the average human notion of life experience.

Such people may be a certain age physically, but internally, energetically, experientially, they may be hundreds of years old, and may have experienced such wonders, such unbelievable adventure and living experience, that the average human world becomes almost boring and common place to them, and in the end this human, physical, three dimensional place becomes what it was always meant to be, just one stop in an infinitude of possible places available for us to explore.

At such a point, life changes for the projectionist, and at that point they will know as an energetic fact, as a lived and experienced fact, that those other dimensional realities are as real and stable as anything possible in the physical world.

But those that do not have this experience of knowing may wonder, how do you know that those worlds are stable? That they are as stable as the physical world? Could it be that every time that you project you are just going to dreamland or an infinity of parallel worlds, that are different each time?

That is a good question, and as a projectionist with a little bit of experience at seeing this supposedly absolute three dimensional reality from a position outside of it, I might ask such a person, how do you know that where you go to over and over again in the physical world, is the same place that you were the day before?

In other words, how do you know the locations of the places where you live? How do you know that they are not new places (new worlds) each time you wake up from sleep? How do you know that your physical world is stable? That it is an unchanging world? That it is not, at each instance, a new parallel world?

A growing number of modern scientists are saying that this world may be a persistent kind of illusion, a simulation. Is this not the developing theology of the times? And if the physical world is a simulation, how do we know that the world that we wake up to each morning is the exact same world as yesterday? How do we know anything is real, or stable?

Maybe the world is all fake in a way, a parallel world each time we wake up in the morning, what a nightmare perhaps, such a thought. But, to answer this question, the fundamental answer is I suppose, that there is no real way to know for sure that you do not wake up to a different world every day.

But I can tell you what a projectionist knows, and about the techniques that they use to map out territory and in that way find stability in alien dimensions, which can then help in understanding this dimension, simulation or not.

For them there are different ways to know, or create stability, whether you are in this physical world that may be a simulation, or another dream world, another projection location beyond this dimension, and it is something that most people, average people, do quite unconsciously, like a type of unconscious survival heuristic.

First, they internally measure how real things seem, in accordance to how real their senses say something is, they trust their senses and then they further make things more real and stable by following the consensus, the opinion of other people existing in this world. If it feels, looks, tastes, smells, and sounds real to you, and it is as real to another supposedly) as it is to you, and yet to another, and another, and another still, then such consensus in time means that for all of you this one thing, and eventually this one place, is real. The mob rules in a way. This is how we differentiate the sane from the insane, the relatively smart from the idiotic.

A map of the physical world is therefore created by your intellect, by you, through your perceptions and by the consensus of the people that you see in this world. In this physical dimension for example, you remember, memory is very important, and you trust in the consistency of your perceptions and in the consistency of all those around you, this, and those perceptions of perceptions, you remember. When this consistency is established, the memory of this consistency is your map. A map is a repeatable memory.

The fundamental difference between sanity and insanity, between a physical thing and an illusion or delusion, for an inner alchemist, for a projectionist, is dimensional stability (meaning crossing that threshold that I mentioned earlier where things become truly real for you no matter where you are as a lucid being) and the consensus by the mass of those aware entities (in this case the people) participating and focusing their unrelenting attention, on that dimensional location. Projectionists use those sanity rules to create consistency, stability, that they then turn into maps through memory.

Some say that only physical things can hurt or kill you, and yet as any experienced psychologists knows all too well, supposedly mental delusions are as real to the supposedly deluded as anything real to the sane, and those illusions from those supposedly deluded people can hurt them, and if they are believed with the fervor of the deluded, then illusions can hurt others as well.

If I tell you to think of a juicy sour lemon in your mouth, of the dripping sour juice falling into your mouth, stinging your lips, and your mouth waters because of these phrases, these idea words, then basically that illusion of an illusory lemon, is real to you in a way. These words, and this image is making your mouth water, something that is supposed to be an autonomic reaction, a reaction that you can’t supposedly control consciously, and yet you are, you are changing the supposed rationally impossible through a kind of short and shallow projection of attention.

If this is possible with a simple image, idea, held by a person with average power to focus, then what can the relentless focus of a master projectionist do? What can the delusion of a powerful inner alchemist do? And if such a delusion is held by a number of people, then is there a point when that delusion becomes real?

Inner alchemists believe that the world is a kind of highly persistent delusion where both dimensionality (a particular dimensional location bound by certain energetic laws) and group consensus; living beings either bound or freely focusing with unrelenting power on particular dimensional location perceptions, create a stability referred to as a world.

The difference between average people and inner alchemists is that people believe that this is the only real world. They believe this because they are stuck in this one dimension, but projectionist through their direct experience know, have experienced directly, that this is just one in a multitude of other worlds that they can travel to, that there are infinite persistent other worlds, out there, not just this one. And in that sense, this world is a simulation.

And just like the incredibly consistent map (through perceptive focus and consensus) that we have created for this physical world, this same thing can be done in worlds beyond the one that we call physical reality. In those other worlds, there are different things to remember and different consistency rules, but maps can be created just like the very stable and consistent one that has been created for this one.

Fundamentally, just like there is no real way to find out whether you wake up to a new world every day, there is no way to find out if you are projecting into a world that is very similar but with tiny differences. In the end all that we can do is trust in our map and our consistencies, or perhaps it is better to say that we should not trust any of our maps or consistencies to the point that we think they are all truth, all reality, but use them nonetheless while in this world or any world, because after all is said and done, that is all that we have these memories, these maps, to keep us somewhat sane, because after all (at least to an inner alchemist) the only real difference between sane and insane, is consensus.

In modern times we say that dreaming (projecting or astral travel) are a replica of the real world. Dreams are just so much unconscious noise and repression. Dreams can’t harm you; you just wake up. And yet, for those that can remember them better than most, and for those that seriously study them (and academia is not seriously studying them in my opinion), dreams can kill, they can heal, they are as real as anything could be, and yet they exist in a seeming no place, a dream-scape, that to the average person does not seem real, certainly not as real as waking life, the waking world.

But to a projectionist dream locations are real. Indeed, those worlds can be in many ways even more real than this physical place, and some practitioners have mapped out those other places with such precision that for them, this human waking world is in no way more real than those other alien places.

In the end illusion, simulation, reality, is a far more relative measure than most could ever imagine, at least for the inner alchemist, and thanks to such (from the average perspective) delusions, an inner alchemist can experience marvels.

To free yourself in such a manner, if you wish to experience lifetimes and unbounded realities like projectionists do, what you must begin to come to terms with is not whether something is real or not, a simulation or not, but that multiple things can be real at a certain dimensional, psychological, awareness, position and not real at others, and that we humans do have the possibility of existing in multiple positions, multiple dimensions. We humans can break the three dimensional cube, and when we do, when we can know directly that there are so many other real places out there, the reality of the real or the illusion of the mob consensus, becomes inconsequential.

The horror, the real horror is not that this objective world might not be real, a simulation, as some like to believe in this modern period. It is instead that we humans (most of us) are stuck, being corralled, being kept like prisoners, in only one position, one dimension, even though we have the potential to experience so much more.

We are in a simulation, but not the kind of simulation that most people believe. Instead, the simulation is the clouding of the energetic fact that this supposed only real world, is just one possible stop for us humans.