Self-Improvement and Interesting Knowledge

Throughout my writings, you may have noticed that I often criticize Occam’s razor. Essentially, I argue that this principle is sometimes used as a weapon by ultra-rationalists who attempt to confine the complexities of reality into the narrow framework of their dogmas.

In this article, I aim to explore my reservations about dogma and why I find ‘logic’ a more precise term compared to ‘rationality’ or ‘reason.’ To begin with, let us define Occam’s razor.

Occam’s razor is a principle in science and philosophy that favors simplicity in explanations. It suggests that when presented with competing hypotheses, the one with the fewest assumptions should be selected. This concept, named after William of Ockham, has become a fundamental tool in scientific reasoning and theory development.

In scientific practice, Occam’s razor tells researchers to prioritize simpler explanations over more complex ones when both adequately explain observed phenomena. It’s particularly useful in hypothesis testing, model selection, and data interpretation. For example, in medical diagnosis, doctors often consider common ailments before rare diseases when evaluating symptoms.

The principle has found empirical support across various scientific disciplines. Simpler models often demonstrate better predictive performance and resilience to statistical noise compared to more complex alternatives. This has reinforced Occam’s razor’s position as a key component of scientific methodology.

HOWEVER, the application of Occam’s razor is not without limitations, especially in highly complex scenarios or when dealing with poorly understood phenomena. In such cases, strict adherence to simplicity might lead to oversimplification or missed insights. The principle should not be used to summarily dismiss complex theories if they better explain observed data.

Quantum mechanics serves as a prime example where simplicity may not always prevail. The underlying principles of subatomic particle behavior often defy intuitive simplicity, needing more complex models to accurately describe reality.

Moreover, in emerging fields or when exploring new frontiers of knowledge, an overly rigid application of Occam’s razor might (and does) impede innovation and creative thinking. Sometimes, embracing complexity can lead to breakthrough discoveries that a simpler approach might overlook. Indeed, I would argue that the greater sum of reality is complex, not simple. And relying on an approach that at times even forces the implementation of the simplest approach, will never allow humanity to progress beyond certain barriers.

It’s important to note that the concept of simplicity itself can be subjective and context-dependent. What appears simple in one framework might be complex in another, adding another layer of consideration when applying Occam’s razor to scientific inquiries.

In essence, while Occam’s razor remains a valuable principle in scientific reasoning, its application requires nuance and careful consideration. Scientists must balance the drive for simplicity with the need to account for all relevant variables and interactions. This is particularly crucial in fields dealing with complex systems, such as biology, where the principle’s straightforward application might not always suit the intricate realities of living organisms.

As scientific understanding advances, the role of Occam’s razor continues to evolve. It should never serve as an absolute rule but as a reminder to seek clarity and efficiency in explanations while remaining open to the possibility that nature’s truths might sometimes lie in complexity rather than simplicity. The key lies in striking a balance – using Occam’s razor to eliminate unnecessary complications while ensuring that models and theories remain robust enough to capture the intricate realities of the phenomena under study.

The difference between rationality, reason, and True Logic

Before I get too deep into this article, I think it is also important to define logic from my perspective and to show the difference between what I term reason, rationality, and true logic:
In my view, reason and rationality often fall short of true logical thinking. They tend to incorporate simplistic approaches to complex realities, relying heavily on the prevailing dogma of the times. Reason and rationality attempt to fit observations into neat, often black-and-white categories, occasionally employing bits of logic but ultimately failing to capture the full complexity of the world around us.

Logic, on the other hand, represents a more rigorous and comprehensive approach to thinking and calculation. It does not take any assumptions for granted, including the assumption that certain premises should not be questioned. True logic goes beyond mere rationality, delving into causal understanding and employing robust causal frameworks to analyze and comprehend complex systems.

While reason and rationality might suffice for everyday decision-making or simple problem-solving, they often fall short when confronted with intricate, multifaceted issues. Logic, in contrast, provides the tools necessary to navigate these complexities. It allows for the consideration of multiple variables, intricate relationships, and non-linear dynamics that characterize many real-world systems.

To me, reason and rationality signify the prevailing mindset of the times. In different eras, being reasonable might have involved belief in a different kind of rigid idea, such as the belief in a certain God and theological rules for example. In modern times, it embraces the expounded dogma of the current intellectual authorities, primarily the academic world. Reason and rationality represent a simplistic state of logical inquiry that tries to fit things into a box, as opposed to truly understanding causality. I therefore prefer the term logic to reason or rationality.

Reason and rationality often amount to a superficial application of logical principles, constrained by the dominant paradigms of the era. In contrast, logic, in its purest form, transcends these temporal limitations, offering a more robust framework for understanding complex realities. It allows for a deeper exploration of causal relationships and embraces the multifaceted nature of the world without being bound by contemporary dogmas or oversimplifications.

The misuse of Occam’s razor by the ultra-rationalist

Occam’s razor, while a useful principle in scientific reasoning, can be misused by certain individuals who adhere strictly to established scientific dogma. These self-proclaimed rationalists often employ a simplified version of Occam’s razor to dismiss ideas, philosophies, or scientific discoveries that challenge their worldview.

This misapplication of Occam’s razor can lead to a narrow perspective that fails to account for the complexity of reality. The world rarely conforms to black-and-white answers, and many phenomena require nuanced explanations that may incorporate multiple assumptions. By rigidly applying Occam’s razor, these individuals risk overlooking valuable insights and potential breakthroughs that lie outside conventional thinking.

It’s crucial to recognize that empirical measurement, often touted as irrefutable evidence, is itself based on assumptions and subject to human error. Scientists, despite their training and expertise, are not infallible. They can make mistakes, succumb to bias, or even engage in misconduct due to various pressures, including financial incentives. These factors should be carefully considered by those that trust science and academia with the same fervor that some in the past might have trusted certain theologies. This understanding of the fallibility of people, underscores the importance of maintaining a critical perspective on all scientific claims, even those that appear to align with Occam’s razor.

The belief that only established scientific institutions can make valid assumptions is problematic. It creates a hierarchy of knowledge that can stifle innovation and alternative perspectives. This approach fails to acknowledge that everyone, including scientists, operate within a framework of assumptions. The key difference lies in who is granted the authority to make these assumptions.

Rationalists who cling to this narrow interpretation of Occam’s razor often use it as a tool to dismiss theories or measurements that don’t conform to their preconceived notions. This approach is fundamentally flawed, as it fails to recognize the inherent complexity and uncertainty in many areas of study.

It is essential to approach Occam’s razor and similar principles with caution and critical thinking. When someone invokes Occam’s razor to dismiss an idea, it’s important to examine their motivations and underlying assumptions. Are they genuinely seeking the simplest explanation, or are they using the principle as a shield against ideas that challenge their beliefs?

While Occam’s razor remains a valuable tool in scientific reasoning (which I think should be called scientific logic), its application must be balanced with an openness to complexity and alternative perspectives. Recognizing the limitations of empirical evidence and the potential for bias in scientific institutions is crucial for a more comprehensive understanding of the world. By maintaining a critical and open-minded approach, we can better navigate the nuanced and often ambiguous nature of scientific inquiry and philosophical discourse.

The world is far more complex than Occam’s razor

The application of Occam’s razor, while useful in certain contexts, often falls short when confronted with the true complexity of reality. This principle, which favors simplicity, can be overly reductive in a world that is rarely black-and-white but instead composed of infinite shades of gray. While the original intent of Occam’s razor—to avoid unnecessary assumptions—has merit, it can become a hindrance when dealing with complex theories, systems, and chaotic phenomena that require consideration of numerous variables and possibilities.

The academic community and modern rationalists sometimes misuse Occam’s razor, wielding it as a tool to dismiss ideas that fall outside their established paradigms. This misapplication can stifle exploration of complex concepts that don’t conform to simplistic explanations. The ultra-rationalist’s dogmatic adherence to Occam’s razor can become a limiting factor, preventing the understanding of truly intricate systems that require more nuanced analysis.

Moreover, the rationalist’s reliance on supposedly empirical evidence of the current era often fails to acknowledge the potential fallibility of this evidence. It’s crucial to recognize that even widely accepted theories may be based on simplistic assumptive conclusions, arrived at through black-and-white thinking rather than the more complex logical processes necessary to comprehend multifaceted systems.

The world itself is an immensely complex system, and clinging rigidly to Occam’s razor may prevent us from fully grasping its intricacies. To truly understand the world around us, we must be willing to move beyond the constraints of overly simplistic thinking and embrace methodologies that can account for the vast array of variables and interactions present in complex systems.

In essence, while Occam’s razor has its place in scientific and philosophical discourse, it should not be treated as an inviolable rule. This principle, often weaponized by certain rationalistic mindsets, assumes that the simplest explanation is always the correct one—a notion that, at times, fails to account for the profound complexity of reality. Such an approach risks creating a reality tunnel, where only the narratives endorsed by academia, empirical evidence, and institutional authority are deemed valid. Yet, true logic demands that we remain open to all possibilities, acknowledging that even our most cherished assumptions are, in the end, just that—assumptions. After all, no fact is entirely proven beyond doubt, regardless of what scientific organizations may claim. To truly understand the universe, we must transcend the limitations of rational skepticism and embrace a broader perspective—one that accommodates not only the tangible but also the intangible, the sometimes probable, and even the seemingly impossible.

The history of science is littered with examples where adhering strictly to Occam’s razor stunted progress. Consider how early scientists dismissed anomalies like the precession of Mercury as mere errors rather than evidence of a deeper cosmic movement governed by relativity. Or think about how Newtonian physics, once deemed sufficient to explain the universe, was later supplanted by general relativity and quantum mechanics. These paradigm shifts show us that complexity is not an obstacle but a gateway to deeper truths. To impose simplicity for simplicity’s sake is to blind ourselves to the rich energetic ocean and the infinity that surrounds us.

Ultimately, we must recognize that Occam’s razor, like any tool, has its limits. It should guide us toward clarity, not dogma. By embracing the full spectrum of human awareness—by allowing room for mystery, paradox, and even intuition—we can move beyond the constraints of our current understanding and glimpse a reality far more intricate and profound than we have dared to imagine. The pursuit of knowledge is not about fitting the universe into a box but about expanding the box itself to encompass the full splendor of existence!

If you would like to know more about the causal logic used by certain branches of Inner Alchemy, then I recommend The Magnum Opus Trilogy. Specifically, The Way of The Projectionist, where I discuss The Logos and The Art of Cubing.

7 comments

  1. Dear Mr. Kreiter,

    I’m Clare from China. This comment isn’t related to the article above. But I just want to share that I started reading your books (the Servitors series)last Sept, and I was distracted by other things and stopped reading your books for a while. As I was planning my reading list for 2025, irealized I hadn’t picked up your works in quite some time. 🙁
    So I started reading your books on Dec.23 2024, and as of today, I’ve finished and . I started to do the Alien exericse and the visualization one. Those are absolutely WONDERFUL books. Truly.
    I don’t remember how many times I’ve wanted to email you to express my gratitude. It’s been so many times that I feel a bit like this might bother you. But I do want you to know that I’m SO GRATEFUL FOR YOUR BOOKS, and your videos, website of course. So I finally mustered the courage to send you this letter. Thank you very much and I wish you all the best!

    Regards,
    Clare

  2. Oops… this is so embarrassing! Not only that, but I also forgot to mention the titles of a few books in my last letter. They are: The Magnum Opus 1, Overcoming the Archon Through Alchemy, The Art of Transmutation, and Vampire’s Way to Psychic Self-Defense.

    I apologize for this mistake.

    And thank you very much again. 🙂

    Clare

    1. Thank you very much for purchasing my books Clare. And thank you for your very kind words, they are truly appreciated! If you have any questions just comment here and I will try to do my best to answer 🙂

  3. Wow! I swear to God, I was thinking about this yesterday. I am overwhelmed by the number of synchronicities I am experiencing in my life. I haven’t read this article yet; I just saw the title and couldn’t contain myself. I had to come here and write this comment. I’m so excited that you wrote this article because I was wondering if I should ask you about this subject. I was hesitant, and now the answer is right in front of me without even asking for it! By “answer,” I don’t mean a specific answer to a specific question. It’s an answer to the wish I had for someone else to talk about this subject matter so that I feel a little less lonely than usual. So, thank you very much. I really appreciate your amazing posts.

  4. Okay, now that I have read your article, I cannot agree more with what you presented. However, there are people who find it difficult to go beyond a certain kind of established logic, which is rationality. This problem of an extremely dogmatic way of thinking is a significant issue. It is often said that you can lead a horse to water, but you cannot force it to drink. However, I have a solution for this.

    I have developed a methodology to help myself move beyond my current belief structure. I call it “divine intervention” because I literally ask God to show me something unexpected to expand my possibilities. At first glance, this might seem dogmatic itself, but it is not. By “God,” I don’t mean the God of Abrahamic religions or any other known deity. I refer to an unknown God and ask it to reveal a part of itself to me. Another name for this God is randomness. I use randomness to expand my belief system.

    In practical terms, I punctuate my path with random choices. For example, if I want to watch a movie and need to decide which one, I choose randomly, disregarding ratings, reviews, genre, cast, or crew. I then commit to watching the movie as if I deliberately chose it. Watching a movie is just one example.

    This methodology is based on a theory of no theory. I utilize the concept of randomness to eliminate any motivation that might distort or limit my decisions. This way, I can maintain the freshness of my thoughts, allowing my understanding and perspectives (my Logos) to evolve more freely.

    Once again, thank you for your amazing article. It was as insightful as always.

      1. Dear John,
        You just gave me the most precious gift I have ever received in my life. I have found myself immersed in Robert Anton Wilson’s ideas. They shook me to the core, and I was so thrilled that I suddenly broke some old chains that had been placed on my hands and feet by certain people. I shattered their pathetic little world once I became familiar with Robert Anton Wilson. His ideas served as a strong validation for what I had known before but had been too afraid to apply in practice.
        Thank you so much for giving me this life-changing hint.

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