Self-Improvement and Interesting Knowledge

There are individuals who choose to look, while others shy away from going deep enough. There are those who find intrigue in exploring potential opportunities, even if they initially seem absurd. On the other hand, there are people who cannot spare time from their hectic schedules filled with endless work and busy tasks to delve into anything deemed inconsequential by today’s rational society.

It is all crazy from beginning to end.
In the midst of a hectic life, you might momentarily pause, almost by accident, to gaze up at the stars on a dark and lonely night and contemplate what life is about. The fascinating part is that the simple act of focusing on this intriguing question seems to shift your mind for a moment. Within that fleeting window of focused time, as you ponder the meaning of existence, it can occur that a multitude of questions and theories may invade your thoughts. You may recall old philosophical musings or thoughts that you may have heard, or you may recall just the right phrases or ideas that you may have seen or heard from various sources. Some might even wonder at that moment why our minds work this way, that is, we focus on one thing and are instantly flooded by previously unexplored thoughts and concepts. It is almost as if the focus of our attention, in this case the focus on the infinite expanse of the sky above us, simultaneously draws us into that infinity while at the same time pulls into our minds a multitude of questions and theories that we may have pondered for years.

And this is where most people may turn away. Almost unconsciously, sometimes with conscious effort, something else seems to pop into our minds and as our focus shifts, our brief moment of contemplation ends. That prior moment is lost, gone, forgotten, and something else draws your attention away from the dark sky and the glittering stars. And interestingly, you find that you are somewhat relieved that the busyness of life has engaged you once again, so you do not have to think about crazy theories, crazy ideas, crazy feelings that, in the end, do not matter very much at all from the point of view of average life and living.

But those who are crazy enough to openly ponder the dark infinity above them for a little longer than average, begin to discover, through the strange focusing power of the mind, an odd reality that exists alongside the mundane world. It is like they have stumbled across a secret that was right in front of their faces all along but they could not quite see for some reason. This is their first clue that something is strange, something is not quite as they have been told it is.

And upon contemplating the dark yet glittering immeasurable expanse above them, odd questions may arise, such as: why are we here? Is this all there is? Am I just a meat machine? Is there a soul? Is there a heaven? Is there more to me? Are there powers within me that are untapped?

Upon contemplating such questions, there arises this desire, a more accurate word would be commandment, to turn away and think about other things. Some will turn to theology and instantly begin to recite to themselves all of the beliefs that are part of that reality tunnel, almost like a bandage, to try to mend the fracture that they have felt so deeply inside. Others will turn to the modern theology of the times, rational skepticism, and begin to recite in their heads all of the beliefs that are part of that reality tunnel. But whether it is the gods in heaven or the latest scientific theories on space, planets, and gravity, the commandment to look away is obeyed.
Then, infinity and all those other worlds before them turn into something mundane, something easy to handle, something altogether sane. And thankfully, the average person can enjoy the beauty of the sky without worry, and quite literally protect themselves from the onslaught of the great Titans above and beyond the human world.

But what about those who pay attention for just a little longer, while resisting the great commandment to turn the extraordinary into the mundane? Well, for those who are crazy enough to pay attention for sometimes even just a few seconds longer, an odd thing begins to happen.
This process starts as a feeling and it is difficult to put into words. That feeling is like you have uncovered something that was right in front of your face all along. It is like seeing something that was always there but somehow just beyond your vision, just beyond your ability to focus. And as you look up at the immeasurably dark sky and the stars, infinity will pull you. You will feel it in your stomach, almost like something is pulling you up, as if you could fall up. And as that feeling invades your mundane reality, you will finally realize that we are all falling, that the entire world is ever falling into infinity.
It’s like a goldfish looking beyond the edge of its fishbowl and seeing a whole other world beyond its little bubble of existence. Can anyone who is sane be blamed for not wanting to understand or feel in any way the limits of their tiny little world, let alone contemplate the possibility that the fishbowl, one day might shatter!

Sometimes, even a few seconds of looking into the infinite while struggling to fight the commandment to look away can turn you into the walking crazy. We are the walking crazy, we who have realized our precarious position in this tiny little fishbowl. Our limited little goldfish brains might only be able to perceive so much, and our attention span is so small, but for some that glimmering moment is enough to turn them into the walking crazy.
The majority of us have had this kind of moment at some point in our lives, perhaps many, when we have looked up into the dark skies and into infinity and wondered. Some of us have been able to maintain our focus on that infinity long enough, to come to the life-shattering realization that we are merely tiny goldfish in a precarious little fishbowl, a small and fragile little fishbowl that is falling into the very depths of infinity.

Being able to maintain that focus long enough to be able to see the precarious nature of our existence and the infinity all around us, is a burden. Many people speak of wanting to understand the riddle of existence. But the truth is that deep down, few are genuinely interested in such mind shattering revelations.
The infinite is all around us. The odd and the weird are around every bend, and hidden within all of the angles that make up our walls, our cage. But most will not resist, or fight in any way, the commandment to turn the magnificent, the magical, the mysterious, the frightening, into the mundane.
Perhaps you have experienced the way of the walking crazy to some degree. Perhaps in one of those moments, as you stared into infinity, you realized the frailty of our existence and glimpsed the Titans beyond our fishbowl.

Upon becoming the walking crazy, even if it’s for just a fleeting moment, there are three general possibilities for all of us. The first two options are the most common:

The first is that, as you catch a glimpse of eternity and instantly become conscious of the madness that is taking over, you come to your senses and turn away. This is what most of us do. Faced with the madness of eternity, you quickly turn away and try to explain your feelings and realizations as some kind of illusion or mistake. You may then spend the rest of your life trying to ignore or forget about it, wondering at times if that moment and those feelings were real, but in the end, you will come to accept that it was just a momentary delusion that had no consequence.

The second option is that you cannot fight that madness and accept it. But you accept it as any normal human being would. And that is to believe yourself to be sick, afflicted, stricken. You may then walk down that long road of insanity and allow the world to take care of you in whatever way is fashionable for the times. Lost in insanity you can then blame the world for your sickness, but most importantly you can forget about that infinity that you had seen, accepting the fact that it was all a delusion and therefore inconsequential, stupid, sick.

The third option is the option of the walking crazy. After seeing infinity such individuals know that they can never go back. Some may keep looking into infinity, while others might have had enough from just one glimpse. But whatever the case the walking crazy accept the fact that they are crazy, that they can no longer tolerate the mundane facts of the average world. Having accepted their lot as the consciously insane, in accordance to the standards of the modern world, they learn to go on and to hide the fact that they are now a wholly different kind of animal.

In the best of cases, the walking crazy revel in the fact that they are free, and use that freedom as a source of extra energy that they can then channel into further seeing, further exploration farther and farther away from the cage of humanity.

The walking crazy that have accepted their lot and go on can become marvellous beasts. If they are successful in their mission, they will conceal their insanity from the rest of the world, knowing that if their madness is exposed, people will attempt to cure them.
You may recognize these individuals by a sudden, almost feral glint in their eyes, which they quickly try to hide. They may be staring endlessly at the sky or a tree, and often seem lost in thought, as if in some kind of delusion, lost in worlds far beyond the human.
There is no cure for the walking crazy. There is no reward for us because surely it would be madness to believe that after a long and fruitful journey of overcoming obstacles, we may finally find peace at last. There will always be another barrier to overcome, another wall to break. We are fighters seeking the infinite quest for complete freedom, and for us, the reward is not some destination but rather the struggle itself and the endless journey into boundless, immeasurable space. After all, what else would you expect from those who are supposedly insane?

If you would like to know the way of the walking crazy. If you are insane or daring enough to read a book that may just turn you into the walking crazy yourself, then I recommend the book, The Art of transmutation.

In past videos and articles I have discussed the idea of love, and how inner alchemists engage in the act of loving in a different way than most people. To try and explain the nature of how an inner alchemist loves, I have tried to say that for them, this world is not a material place. What I mean by this is that for them the world is not a thing full of objects, where they are just one more object in this object filled world. For them the world is energy, whether it is an object like a rock or a potato, or whether it is a feeling like sadness or love, for them all is energy.

And while it could be said that the average world does not consider love, and feelings as such, to be objects, the fact that the rational world insist that objects are the only things that truly exist or matter, means that when it comes to tricky things like emotions and feelings, rationality has a very difficult time defining, explaining, or giving reason for the validity, the usefulness, the deployment let us say, of such things.

As such, when discussing emotions, and even discussing love or how love is given and received, often such ethereal things, even though they are not objects in and of themselves, they can take on a kind of give-and-take connotation, where a certain thing is given, and another thing is expected in return, like a barter item in a consumer society.

Inner alchemists do not believe in the love that demands something in return, in the love of the materialists. For them, as I described in great detail in the book, The Way of the Death Defier, the only thing that truly matters is freedom, less gravity, escaping this material cube world. So, for them the only love possible is a love I term, using older definitions and understandings, agape.

Such love, agape, does not demand anything in return. It is given freely and equally to all, and as such, some might wonder how it is possible to love all equally, none more than others let us say, like a bland soup, and as such they imagine that such a love would mean a loss of identity, a loss of an individual’s right to desire or love one person more than another. They imagine this love as no individuality at all.

These are very legitimate questions, and the only way I can answer them is thus:

If you truly love someone, what is the greatest thing that you can give? According to the average world, the best thing they could do is help them, give them a hand up. And even though there are many people that have altruistic intentions, there can be in most of those cases this kind of barter system, where what is given should be returned in some way; pass it along as they say.

Now, I am not saying that everyone should do this free and freedom type of love thing, I am saying that inner alchemists do this, and I say that they do this because they aspire to lightness, less gravity, freedom, and as such they wish to let go of the entanglements of this earth. And so, soberly they may see, directly perceive through the inner senses, that the best thing that you could actually do for anyone, anyone that you truly love, is to give them freedom, to give them the kind of lightness that you want for yourself. Giving of that freedom without demanding anything in return is true agape.

Certainly, the ability to desire, like the desire to love and be loved, is a good way to define individuality, but that does not mean that every desire is good. Now, I am not here to give anyone lessons as to what is bad or what is good, because in the end all things are equal once one is able to use the inner senses and see. But for each individual, they must understand their own true self and through that understanding, know the nature of their desires and their intention and carry forward soberly, consciously, free of folly and self-delusion.

When you love, who do you love? Is it that you love yourself or the other? Do you love and demand love in return only to relieve your loneliness? If you love the other and you can truly see that this is a school, this earth, then how much are you helping them by helping them? How much are you loving them by helping them? How much are you helping them by demanding that on top of all the weight they now carry, they must now love you too?

The inner alchemist chooses freedom, and when they love then they try to help, and being able to see the savage little garden for what it truly is, this earth, this school, then they give the only thing possible, freedom. And this love, this love of freedom given freely, has an intensity that is without equal in the rational and material world.

The way of the inner alchemist can sometimes be a difficult thing to understand for the average person. I for example, have said that there is a kind of battle going on, and I have said that such a battle is not out there somewhere, but that it is actually within. I have said that the fight, is in us!

We are all individuals, and as such we all have the right to our own opinion, and it is certainly the case that there are many many people that do not agree with such a stance, and may find the way of inner alchemy sort of like being Sisyphus, in that you seem to be rolling a giant rock up a hill for no good reason at all.

Some may say that there is no battle, no fight. They may also say that there is no within, no ‘in us’ as it were, because they only trust their physical senses and cannot believe that anything else is possible but the corporeal. Some may even say that there is no within or without, perhaps believing in some kind of philosophy or theology that tells them that this is so.

We are all individuals, and we all have the right to have our own beliefs. The way of inner alchemy though insists that you try to let go of all beliefs in a sense, and begin to trust an inner aspect of yourself, something that can be nurtured, something I have referred to as the inner senses, or the inner feeling sense.

Once you can do that, once you can use this inner feeling sense, once you have been able to nurture it within yourself, grow it and allow it to expand, you can then begin to let go of all beliefs ‘in a way’, and only know what you know at every moment point in accordance with those inner senses alone.

Once you can do this, then you may indeed find that for you there is no fight at all, that for you there is no in here or out there. But it is critical that such eventual beliefs, that you may have as an individual, are acquired through your own use of the inner feeling sense and not through the blind belief in what might be popular, the ‘in thing’, at any particular point in time.

But in accordance with my seeing, my use of the inner feeling sense, which aligns with my current, the way of inner alchemy, well, for us there is indeed a battle out there, a fight for those that are willing to fight it, for the fighters. And that fight is a fight against a kind of binding force that compels us, that pushes us, into believing that all we are is what we can perceive through the physical senses alone.

Through my ability to see, through my ability to use my inner feeling sense that I have nurtured, I am constantly telling people the same thing about the illusion of within and without. Most often I’m saying that to go within is to go without, as there is no real border ‘let us say’ between one or the other, and that they are ‘both’ an illusion.

But why would I then say that there is a fight, and that that fight is in us?

I do this because I must begin at the beginning, and that means that I must always take into account the world that we all share for the moment, this material world. I must first begin from that beginning and explain how the illusion of the external senses happens, and how our complete reliance on just the outer senses, binds us to greater possibilities beyond them. And then from there, after making that point, I must show techniques, I must show the way towards ‘inner’ action, true and workable techniques that can allow you to go beyond, truly beyond, the binding force of the outer senses.
There is therefore a time for definition in accordance to the way of material space, a time for explanations using a language and a phenomenology that we all understand, and a time to do and act in the world.
In order to act, at least in order for me to define techniques that will allow someone to act, to partake in action of any kind (whether you wish to define it as inner or outer), I must define and refine the possibilities available to human beings, and how it is best to use those abilities to move beyond, to actually be able to ‘see’ in a direct manner, and in that way for them to perceive for themselves how it is that the inner and the outer ‘are’ an illusion.

This basically means that I must use the words, the phrases, the idioms, and the basic general understanding of the times to show the limits of the outer senses, to shock the system through such revelations, and then to show actual workable techniques that can allow you as an individual to go beyond just the outer senses, and to begin to use the inner senses yourself.

In this way you as an individual can begin to truly understand for yourself and by yourself the illusion of the inner and the outer, not just as dogma, not just as words on a web-page, but as an actual thing, a real thing for you directly, and not just as some intellectual, quoting what you have read in some book.
And the only way to be able to do that is to work and define technique, using logical clarity, so that your attention can move forward, can move forward in what could be referred to as lucid motion, which is actually a movement by the self in all directions simultaneously. And those directions are not within or without, because the understanding and perception of within and without is an illusion.

As to there not being a fight, well that is up to every individual to decide to believe one way or the other. If you feel that the world is perfect for you and it is moving forward in the direction that you think is best, then there is nothing for you to do, you can just float along and be who you feel you are.

Inner alchemists believe that who you think you are, who we all think we are, is not who we truly are, that we are far more than this. They believe that there is a fight worth fighting for, and that fight may look like Sisyphus rolling a giant boulder uphill to some, but to them it is the only fight worth fighting. It is the fight to discover who we truly are, and what we are truly capable of, that indeed we are far more capable than we could ever imagine, that there are entire other worlds out there, or in here if you will, calling for us, beckoning us to break out of that cube that contains us, so that we may truly see the wonder of our life, and the incredible possibilities available to us. This is the way of the fighter; this is the way of Lucid motion.
And what could that Lucid motion revealed to us?

Well, it will reveal to us the true nature of reality, something that is only possible for those that can learn to see, those that fight to go beyond the physical senses, those that fight the fight within them to learn to use the inner feeling sense. What will be revealed to those fighters in a lucid way, in a conscious way, is the nature of the life and death cycle. The life-and-death cycle is a true understanding of what life is for us, what death is, and what it is to be stuck in a kind of energetic eddy.

The only conscious observer of the life and death cycle is a seer, the individual that fights for the ability to use the inner feeling sense, to use the inner senses to see beyond the containment cube of the material world. To anyone else, to the average person, life is at best a short affair of relative suffering in accordance to how much material possession they may acquire or have access to. The average person only experiences a short life and a relatively short death as their consciousness wakes up to itself at some point in their existence (to a relative degree) and then physically dies. I say wakes up to a relative degree because the average person also forgets, we all forget, the nature of the gravity of this earth is that we forget, and our attention is such that one is hard pressed to say that we are truly conscious most of the time. Most of us are lost in a kind of endless daydream, where we forget who we were from one daydream to the next.

So, to the average person, the life-and-death cycle is watching the people around us grow old and then pass away, that is all. Unless we are willing to fight against the binding forces of our existence, what we experience is mostly a dull understanding of an aging process, pain, joy, forgotten memories, and an angst that tells us that we have somehow been here before, and that there could be more than this, that there is this possibility, this feeling in the back of your mind, that you are more than this, that there is more to us than this.

For the seer this life and what comes after it, is a true discovery, an energetic fact beyond rational measure.

You are so much more than what your physical senses are telling you that you are. There is an infinity within you, that is really without. You are a magical being that has the ability to transcend all the limits that the physical world has imposed upon you, that the physical world demands that you adhere to.

We are here in this magical place, in this magical time, and ‘here now’ we face the greatest challenge possible for beings like us. You are worthy of that challenge, there is so much more to us!

But to understand the true magic within you, you must be willing to fight that good fight. And that fight is not out there, it is not a material fight, it is not anything to do with what the material world is telling you. The real fight is actually within, it is in a place beyond the understanding of the physical senses, a place that may best be termed an inner place that leads to dimensions unbound by physical rulers of any kind.

To understand the nature of this battle you must begin from the physical, you must begin at the beginning, understanding at first in a physical way, using physical terms such as inner and outer. Through such helpful inventory, learn about technique and about the general way of that fight. To that end I would highly recommend to you the book, overcoming the Archon through alchemy.

Once you begin to know technique yourself, and begin to use those inner senses yourself, that inner feeling sense, then expand outwardly, and when you are ready for it, and believe me you will need to be ready for it because the energetic truth of things is the most powerful pill of them all. But when you are ready, then I would highly recommend that you take the next step and read the book, The Way of the Death Defier.

Allow this book to break a part of you, by revealing the true nature of the life-and-death cycle in accordance with the seeing of inner alchemy. Through that crack in your psyche that the book attempts to create, step through it and learn to use all the techniques mentioned, pursue the nature of your personal and individual energetic truth, your truth. The fight is in us. Learn to fight the only fight worthy of you!