John Kreiter – Page 5 – Self-Improvement and Interesting Knowledge

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A while back I wrote an article on my website on video games, and what my thoughts on it were from an inner alchemist’s point of view. At that time video games were very popular, as a form of entertainment and escapism really, being that all entertainment can be said to be some kind of escapism in one way or another. And this is what is at the foundation of this article really, the definition of escapism by the rational human world, and perhaps how it is possible, at least from the inner alchemist’s perspective, that what the world refers to as escapism might hold within it, always holds within it from the inner alchemists point of view, potentials for growth and expansion that are seldom understood in their full scope from just a rational perspective.

Now, in accordance to some sources, video games have become the premier form of entertainment in the modern world, and while there are constant changes such as the resurgence of streaming television channels, or a growing demand for podcasts perhaps, video games are still surging, and now we are seeing an incredible upsurge in the popularity of virtual reality video games, and in virtual reality and augmented reality experiences of all sorts.

In the article mentioned, I wrote that I could remember a time when television was just being introduced, and that at that time especially, television was thought of in a pretty negative light by some. When television was beginning to take off, as virtual reality is beginning to take off now, many were quick to point out the large and quite valid potential negatives of this latest form of escapism, and it was said, and it is still said to some degree, that television would waste humanity, turn it into a vegetable species, and further, fill the minds of the masses with all sorts of counterproductive propaganda. The rational world, maybe rightly so, said that it was a great waste of time, precious lifetime, by which they meant that according to the rational view of what usefulness meant, sitting around watching a screen was not work and therefore not constructive to societal profit, television was in essence a vice, and a detrimental influence for everyone.

The point of this article is to try to give an inner alchemists perspective, on all of these ever surging newer and newer forms of mass media and entertainment, and in that way provide a different angle, in which to see not just the growth of technology and mass entertainment, but also how it is possible to look at the bigger picture, an energetic or psychic picture, and perceive to some degree how it is that technology intermingles with the psyche, is the psyche in some ways, and from that perceptive angle see how there is this odd and quite valid connection, an impossible to disconnect connection, between the creations of the psyche, which have in this period in human history become technological ones, and the ways in which the inner spark in humanity fights against the very gravity of its self-imposed prisons) to find new roads and an ever expanding reality, were the limits of the past, both mentally and physically, are left behind.

We can for example, look into this, according to some, superfluous aspect of evolving technology, that is the development of mass entertainment, specifically video games and the great explosion of virtual reality games and virtual experiences that are about to take off, and through them understand far deeper truths about the nature of expanding human reality, and how there is this quite simply magical exchange) between the outer physical world, which by the way is becoming harder and harder to pin down thanks to the great influence of modern technology, and the mind of humanity, the mass human psyche, that seems to be pushing the boundaries of what it is to be human and an individual.

What I mean by this is that as technology blurs the line between being here now in physical space, and being in a far more expansive digital world, a new kind of psychology is needed) and will develop. Digital screens are everywhere, as an ever increasing amount of the population acquires smart phones, meaning that an increasing number of people can look into a screen at any second of the day, and use that digital enhancement to know and do more and more, through the magical digital gateways that screens are really. Our mind is no longer just in our heads somehow, it is now outside as well, in the physical) through technology, through our digital counterparts, our screens, and as the mind goes out, these screens in turn move into our subjective space in a way, and this extension, this mingling, whether good or bad from the individual point of view, means that the ghost in our machine, that is our mind, is expanding and this expansion is in some ways turning our dreams, that which we could only do in dreams, into reality. This is quite simply, at least from a psychological point of view, techno-magic) and as this gate opens, as a gate opens into our screens, the science of psychology must change to be able to incorporate this extra portion of self into the understanding of the now evolving psyche, where the line between the physical world, the digital world, and the mind, are being blurred, and eventually may be erased permanently.

During the inception of the screen (during its birth, which was television) there was a time when television was thought of as being quite a detriment to the development of the individual, and before that radio was thought of in the same way, and before that we could go farther and farther and talk about Pulp Fiction, comic books, and at the foundation of all of this) the printing press and the increasing, always increasing, ability of the human species to develop new and marvelous ways to communicate and entertain itself on a mass level, which finally led to the screen, the television, the gate, the doorway, that is now allowing us, through ever increasing technological advancement, to go into it) and into a kind of new technological room, a new world, a digital world, a dream-like digital world .

In this article I also wish to show how humanity, the magical race, must come around to magic no matter which way it turns, and how technology is already a kind of techno-magic, a kind of alchemy focused outward (outer alchemy) but that in its pursuit of only the out) it eventually finds its way in, because it is learning the slow and hard way that the divisions between the out there and the in here are an illusion. Outer human alchemy, in its slow and stumbling fashion, is finding its way into what inner alchemists refer to as the rooms of the projectionist, and it is now about to enter through virtual reality technology) what inner alchemists refer to as the third room. And in entering this room in a kind of haphazard way, it is slowly learning that all magic can be dangerous, that even outer alchemy can destroy the alchemist, the digital magician, the cyber-naut, because some portals, some gateways, can let in monsters, if such explorers do not understand true sobriety, energetic containment, and develop a healthy respect and understanding of the fact that we humans are not alone, that there are other forms of life that are wholly unsuspected by modern rational thought, that can use human vice and fear to trap humanity, in a cage of their own making.

This period in human history, this epoch, is the epoch of technology, and this at its foundation means an outward push by humanity into an objective realm, the physical realm. As such, the magic of the times has become science in its most outward forms, which in more specific terms means physical technology and physical engineering only. And thanks to the sheer genius of humanity, which even the Archon can’t completely quell, but that it can nevertheless use to further its own agenda, such marvels of engineering are allowing us to get closer and closer to those things that we could do in a forgotten past. If the new science of the times is outer physical technology, then I can tell you that there was a time when there were other forms of technology, that could be referred to as mind science, and even different sciences that combined the mind and what now might be conceived as technology in far more exacting ways than is possible in this time, ways that far surpass anything understandable in the current period.

Each epoch, like anything in our lives really, had and has its advantages and disadvantages. This modern epoch is pushing outwardly and in doing so it is leaving behind many of the things that made other times far more magical and far more powerful. But in its own way, it is coming around and we are at a cusp, an ever-developing point, what some modern futurists have referred to as the technological singularity, where the great slithering serpentine mind of humanity will meet its tail, and begin to consume itself and once consumed) the singularity will truly be upon us, and a large maw, a great gate, will open up before us into a new reality, a new epoch beyond imagination. Such giant gateways are always seen as some kind of termination by those that cannot even conceive of a world beyond the limited mind of the times, and as such these giant gateways are sometimes referred to as apocalypse. But we must never forget that Apocalypse is really a great revealing, a new starting point, a singularity point where somethings end but other things begin. And it is also the case that such a singularity point does not necessarily need to mean any kind of strife, but that in a sense it is the stepping through a doorway, and such a motion does not mean any kind of loss, but a great gain. Like a magical portal, we cannot see past it until we step through, and in stepping through we leave all that was in the past of us behind, we leave all our old stuff and clutter behind, and find ourselves in a new world, a new here and now place, a different psychology, a different kind of gravity, that thanks to the pettiness in us, the monkey nature in us, the archon in us, can still mean potential struggle and great strife or further binding, in that as new possibilities open up thanks to the evolving technology of this epoch, new walls and a new form of gravity are created as well, and there is the possibility for our cage, our cube, to shrink in some ways as it expands in others, like a kind of bait and switch.

But how does all this relate to video games and the latest technological burst of virtual and augmented reality, the stepping through the screen, which as I have said will be taking the human world over and pushing it on a mass level through the mass human version of the third room of the projectionist. How do video games and virtual reality relate to the coming epoch?

Well, in order to explain some of this, it can be seen) that for the last 3000 years or so) the mass of the human psyche has taken an outward psychological direction, it has made a kind of outward push. That is, humanity changed its focus over this short historical period and aimed itself in an ever-growing outward direction, focusing its attention outwardly towards what it perceives through the physical senses, as being the out there as opposed to the inner world, which to the physical senses might be perceived and explained as the in here, the subjective realm. Due to this decision by the mass of humanity let us say, to follow an outward path, the creative spark that moves the species forward has needed to take a new psychological direction as well, and that direction is what we now refer to as first and foremost outer logic and causality, then science, technology, and engineering.

But as the great spark of humanity drives forward in an unrelenting pace, and this technology flourishes and creates new venues that far surpass what this modern time, the modern human species, refers to as the past, new possibilities become available at an increasing rate, that then begin to close the gap between what was and what is, and opens doors in space and time that will allow the species to once again) let me repeat that, once again, begin to develop different forms of technology and expansions of the psyche that will allow it, to understand that there is more to what is possible, that there is more than just outer technology, that there is the possibility of an inner kind of technology, and moreover in time that there is a possibility to combine both the inner and the outer forms of technology, to create a reality that far surpasses anything currently understandable. This is the potential promise of the third room, but it can also herald many dangers, dangers that may doom the race to be stuck permanently in this third room without the possibility of going further.

When television rolled around, there was this concern that this mass form of entertainment and influence might have some detrimental side effects on people, and there was some legitimate concern here. But it was also the case that just like radio before it, television allowed for an incredible quantum leap in the psyche of the species, being that through its screen, a great amount of people, a growing mass of humanity, was able to project itself across space and time and hear or see things that were hitherto impossible to know. Through the technological wonders of radio and television, humanity opened the audio and visual screens, the windows, that allowed aspects of the psyche to expand, that allowed aspects of the mind to become more complex, as it was able to now contemplate new forms of time and experience, by understanding that while the physical body in its current physical position occupied a certain kind of situational location, it could perceive through radio or television other times and other places. So, no matter what the rational world tried to tell it, the human mind was able to understand at a vital level that the things that it perceived and experienced thanks to those magical windows, were as real in some ways as the physicality, as the physical body, that was the fundamental aspect of its nature. The mind, through the outer screens of technology, saw into and out of itself simultaneously and it grew, and it continues to grow.

And, as technology advanced and advances more and more, as it exploded and bloomed through computers and digital technology, video games took over slowly at first but then quicker and quicker, as is the case with all disruptive technology, and with them the psyche, the human intellect, the mind, expanded even more as well, because through this new form of experience the mind was able to partake in marvels of reality that allowed it, not only to let go of many of the bounding walls of stationary physicality, but also to experience as a result) new forms of thought, that then allowed the intellect to understand the puzzles of physicality and logic in new ways. And finally, as these games become more complex, as digital simulations become better and better, to the point that they are almost on par with what the physical senses can perceive naturally, these increasingly complex games and experiences have already reached a point to some extent in this latest outwardly focused human epoch, where humanity can once again to a rather limited extent anyway, do things that were before, for it, only possible in dreams, quickly forgotten dreams.

Now, as virtual-reality blooms and new forms of technology expand what is possible, as we begin to step into our screens and turn them into a three dimensional world to experience infinite sensuality, let me repeat that because it is critically important, as we step into our two dimensional screens, we find ourselves standing before a new sensual and psychological gateway, and as we put on visors and an increasing repertoire of haptic gadgets, we can look down at our hands in this new place,

How crazy that is, what dream sorcerer would have guessed that in this techno age a large mass of humanity would be given technology to easily accomplish one of the hardest tasks of dream magic, which is to look at one’s hands in dreaming,

and in easily doing so, with this modern digital hardware and software, find themselves fully immersed, far more fully immersed than could ever be possible with just television and two-dimensional video games, at the beginning edge of what inner alchemists call the third room of the projectionist. And in this new incredibly immersive reality, experience in a far more direct way what it is to escape across other worlds, and to do those things that an average person could never ever do without this technological aid.

It is at the entrance to this room that humanity finds itself at this point in history, and I feel that it can even from a rational point of view) begin to intuit how the collective mind, the collective psyche of the species, is beginning to slither and turn, seeing in the distance its own tail, which it will eventually irrevocably meet and begin to consume, until it eats itself completely and in that way begin a new epoch. As an inner alchemist I can see, in a direct energetic way the force of this intent, the eventual shattering of consensus reality, as humanity wakes up to new, that are yet old, possibilities and greater freedom, expansion, and evolution. And I am hopeful because I believe in the inner light that is within each and every one of us.

But as this new virtual-reality revolution takes hold, as humanity steps through the monolith, the screen, into new dimensional possibilities, there must always be great sobriety. In this case this great sobriety means that humanity must begin to understand at a mass level that there is more to reality than just the ability to conquer the hardships and desires of the flesh, of the object-hood (of the object) that humanity believes itself to be. Inner alchemists know that the third room of the projectionist, which is what going through the screen represents, is just one room, and that there are many more rooms to go. All modern technology, and the virtual revolution that is just beginning in an s curve of disruption, might just allow a mass of humanity to experience at a mass level, what inner alchemists refer to as the third room of the projectionist, meaning the ability to be able to do all those things that we might desire within a contained three-dimensional space.

If great sobriety is not achieved, then humanity will be trapped in fleshly objective three dimensional desires, in three dimensional perspectives essentially, and be seduced by only the endless need for more sensual gratification, instead of the even greater bliss and gratification of going beyond three-dimensional ideas and ideals. There are in other words other dimensions, and it may be all to easy for many to just stop growing and be lost, trapped forever, in an enticing new and expanded cube.

The virtual reality revolution, like all the other screen revolutions of the past, is an incredible opportunity. Through virtual reality, as you see your virtual hands, find endless possibilities as you fly, jump, fight, drive, hear, and eventually even feel, what at one time was only possible in the imagination or hard to remember dreams, the inner aspects of humanity, the intellect, the ghost in the machine, will increase and bloom like a flower, and even greater vistas for the entire species will then be perceived in the new horizons that will then become visible, as this new wave of intellectually expanded humanity is able to perceive farther and more clearly, the new possibilities of the flesh.

Sobriety means that with the acquisition of this new power, we must be clear-headed and learn to use this new supremacy over the flesh to not just fall into the pit of three dimensional pleasures, but to strive even higher still, beyond the third room, beyond three dimensions, into the fourth room, where objecthood is left behind and time becomes our new playground.

If we don’t do this, this latest technologically created room may be our new and improved prison.

In other words, what I am trying to say here is that as technology expands, and as our ability to basically do anything we could possibly desire in these virtual spaces becomes a reality, we can if we maintain sobriety, begin to finally understand that there is more to our potential than even this sensuality and new fleshliness. We must overcome the curse of the new flesh, this is critical.

For the inner alchemist, such sobriety opens up the road to the fourth room, and the fifth one after that, and there is more than that even that can become available. And in discovering these rooms that go beyond the ability to just do anything that we could possibly desire from a three dimensional and limited egoistic point of view, we can begin to use our new power to expand beyond these limitations of the new flesh) and three dimensions, into four dimensions and beyond, and in doing so find our true purpose and the true meaning of bliss.

Brian O’Blivion (videodrome):

“The television screen is the retina of the mind’s eye.”

“The thing’s hollow—it goes on forever—and—oh my God!—it’s full of stars!”

― Arthur C. Clarke, 2001: A Space Odyssey

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A great deal of the work done by inner alchemists, has to do with energetic containment, and while this might sound on the surface like hard work or a type of austere life, in reality it is all about regaining power through the most natural means possible, the correct focus of attention. And it is the case that as this kind of correct focus becomes more conscious, more sustained, relentless, it can and does bring power to the inner alchemist, and with power, with the complete inner knowing that you are free) and that you have the possibility to do more, to act, there comes over the practitioner this feeling of utter joy and relaxation. In that sense then, energetic containment is a joyous act that increases the possibilities of the inner alchemist in every way, and in doing so, energetic containment is a source of relaxation, not work, not fatigue, but power.

For the most part, some might imagine, rightfully so perhaps due to the words that must be used, that energetic containment just means the ability to work on the self) for the sake of the self alone, and that it involves the action of distancing yourself from everything and everyone else, like trying to stay as far away from the rest of the world as possible.

This is certainly one way (or one aspect let’s say) of energetic containment, and the parallels of this can be seen in the holy hermit, that detaches from humanity to live in a lonely forest or a cave somewhere. But as I have pointed out in my book, overcoming the archon through alchemy, there is a point when the world does catch up to you, and no matter how far you may run, there may be a time when your containment skills are such that the world at large will and does, eventually invade your personal island.

For that reason, energetic containment must) also include within the techniques involved, the ability to stop the world at large from actively taking the inner alchemist’s energy. In other words, the world is, at least from the inner alchemist’s point of view, a predatory world, and as such a great deal of focus of attention needs to be applied to the ability to fight back against that predation. You can’t just run; at some point you will most likely have to fight back, or at the very least defend against the predation that is the foundation of the gravity of this world.

Generally speaking, most people can understand the concept of predator and prey. They can look at the physical world with their physical senses, and realize that everywhere you look there are things that eat and are enriched in one way or another by the use or the eating of other things, this is a consume, that is consumer, world. There is a beautiful symbiosis there, when one looks at the big picture, a wholeness that is directly perceivable where all of nature gives and takes in equal measure. But this big picture should not obscure the fact that at a smaller individual level, you must take, and the world does take, and all this taking can at times be very unpleasant from that individual point of view, and indeed, a great deal of our evolution has to do with us finding more balanced ways to take and to give back. One way that inner alchemists try to find that balance is to develop ways to deal with the taking by the world, the predation of the world.

To begin in this endeavor an inner alchemist begins to learn to perceive energy more directly, which as I have said, may be called seeing or using the inner senses. So, an inner alchemist, due to the fact that they can use their inner senses, which are far more powerful than just the outer physical ones, can see) that there is much more to life than just the physical, and having the possibility to see beyond the physical, they realize that there are more things out there, more predators, invisible predators from the physical senses point of view, that an individual needs to defend against, in the most proactive manner possible if they know what is good for them.

I have described these non-organic predatory beings at length in my book, the vampire’s way to psychic self-defense, and you can find a link to that book here on this site if you are interested in knowing more about this important topic.

Anyway, In the vampire’s way book I mentioned that these nonorganic predatory beings can come in many shapes and sizes, and that they, at least when they are large enough, can attain a complexity that is hard for the human mind to grasp. What this means is that these larger and far more complex nonorganic predatory lifeforms, can sometimes have an intellectual complexity, and a power level, that is difficult for the average human being to fully understand.

There are many that have known about these nonorganic predators, and they have discussed them at length within their certain occult traditions. What is seldom mentioned though, I think anyway, is that these predatory nonorganic lifeforms have chameleon like properties and the vastness of their intellects are such, that they have the possibility of tricking the human mind quite easily. What this means is that these nonorganic predators can be sort of like shape shifters, in that they can trick a person into believing that they are one thing, while in reality they are something else. And the vastness of their mental resources is such, that they can think much farther ahead than a person, and begin to take odd and seemingly quite positive action that may in the long run, trick that person into doing something that was at the time, quite unsuspected and seemingly leading to good places, but is in fact a way to trick and take.

Now, I am not trying to say here that certain things do not exist, that for example a Bigfoot, or a true otherworld alien is not real. I am also not saying that angels and that the goodness of such light beings is not real, what I am saying though is that on some occasions, some of these phenomena that is believed to be a certain thing, can be something else entirely, a predator in disguise, a wolf in sheep’s clothing as it were.

For that reason, inner alchemists believe that it is most important that an individual learns to perceive energy directly, use the inner senses as I have mentioned, because if they cannot do this, they can often times be easily fooled into thinking that a certain thing is benign in nature, or that certain things such as non-organic beings, could not possibly, rationally, exist. For the inner alchemist, non organic life is quite real, and some of those beings can at times be a predator in hiding, that will do anything in the most ruthless fashion possible, to take all that it desires from the inner alchemist or from anyone else. This basically means that the beautiful flower over there might not just be poisonous, it might actually be a predator in disguise that will ensnare the unwary and break any energetic containment that they might have had, draining them of every ounce of living vitality.

In relation to this article, what this means is that there are times, and this is not always of course, just certain times, when a person can be fooled into thinking that they are dealing with a benign being, perhaps a very powerful light being like an angel, while in reality what they are actually confronting is a predatory being, who is ruthlessly trying to take instead of help.

As an example, we could contemplate a person that finds that they are in a most terrible situation of one kind or another, and in the midst of this most difficult personal trial, such a person asks for help and receives it in the form of the visit from a light being, an angel like being, that seems to be trying to help them overcome their difficulties. To someone who cannot see, such an encounter may seem like a wonderful life saving miracle perhaps.

But an inner alchemist is a born paranoid in most ways, so they know, through the exercise of that paranoia and deep curiosity, that there is far more to the world than the rational view. For that reason, they eventually are led to the inevitability of learning to see, and when they can perceive with their inner senses and see beyond just what the physical senses are telling them, they directly know that non-organic predatory beings can, as I have said, trick the human mind. The inner alchemist that can see, can perceive directly that this being might be a chameleon-like predator, and it could try to trick a person into believing that they are meeting an angel, while in reality this supposed angel is actually a kind of devil that is only interested in causing them more strife and pain, so that this predator might gorge itself on that person’s spent emotional vitality.

Such a trickster would appear to be goodness incarnate, but soon after this initial encounter, such a being would begin to tax the person in need in whatever way, to induce as much emotion as possible. Now, this emotion can be highly negative) or at times even highly loving to the point of ecstatically positive, this is very important, and this is something that a person needs to be careful about, something that is seldom discussed enough I feel. This trickster, hiding itself as an angel, might even use incredibly intense ecstatically loving emotions to try and elicit from a person as much emotion as possible, so that after such an intensity a person might feel completely drained, but in the end, they have not been helped in any real way at all. The purpose of all of this is to elicit emotion because all such emotion is food to this predator, and for that reason this predator will use any trick available to it, in order to induce as much hyper intense emotion of any kind in the person. They will then ruthlessly feed on that emotion, and drain that person as much as they can, before they depart and leave that person utterly exhausted, but without providing any real help at all.

If a person cannot see like an inner alchemist can see, then a good way to understand when one is dealing with such a trickster predator, is to note that at the end of such an interaction, there is little in the form of actual help given. What I mean by this is that even though a great deal of emotional trial and tribulation might have occurred, such an interaction does not in the end help the individual person in any meaningful way, it just leaves them exhausted.

A good way to discover whether you are dealing with a trickster or an actual light being therefore, is to note if this interaction seems to be just a big emotional upheaval, as opposed to anything positive or anything more concrete. If such an interaction is for the most part just emotional intensity and nothing else, then you could quite possibly be confronting a trickster non-organic predatory lifeform. If on the other hand this experience truly does resolve issues and is quite helpful, then you are most likely dealing with the real thing.

Such a helpful distinction can even be used if you are confronted by such things as a Bigfoot, an alien, or many of the other cryptids that a random person or a paranormal investigator might run into. You want to see a ghost or a Bigfoot, so the trickster tricks you and you see what it wants you to see, what you truly wish to see, along with a heap of intense emotion that it takes as its payment, but in the end, unless you really love the show, you have lost a great deal of vitality and have found only illusions, no real evidence or even truly solid physical clues.

My personal belief as an inner alchemist, is that the best way to truly understand the nature of such cryptic encounters, is to learn how to perceive energy directly, or at the very least begin to take the notion of non-organic predatory lifeforms very seriously. And most importantly, I feel that all people that often encounter such para-normal other beings, should know how to use inner alchemy techniques. So that, knowing or suspecting, that you are indeed facing a predatory entity, you begin to use powerful techniques to not only fight off such predation, but also take from the takers. This is accomplished by mastering techniques that can allow you to pull energy from them in the same way that they are trying to pull energy from you.

I discuss these techniques, along with the nature of these non-organic predators, at length in the book, the vampires way, mentioned at the beginning of this article. But as the crux of the information presented here, I want you to consider the possibility that the angel that you see, just might be a devil, and that the way to know which is which is to notice if this interaction that you are having is truly helpful, or if it is just emotionally draining without much in the way of actual concrete assistance.

If you are losing vitality but are getting nothing truly solid from the encounter, then it is quite likely that you are dealing with a predator, not a helper.

Life is far far more varied than the current rational reality map believes possible. We are not the apex predator that we feel we are, we do not stand tall at the tip of some evolutionary tree like mighty gods, as the current rational world view says. Instead, we fit into a hierarchy of existence that in its complexity does not just include the organic and the physical, but also the non-organic, which encapsulates complexities of such vast proportions, that humanity in its hubris might just go insane, if it were able to truly discover the true nature of cosmic reality.

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Cats are incredibly intriguing creatures. They have been worshipped throughout history, especially in ancient cultures, and one might wonder, why is it that the cat has been so revered and so loved throughout the ages?

The ancient Egyptians worshipped cats. There were special festivals just for the adoration of cats, and it was said that when the family cat died, special ceremonies were performed, where people shaved their eyebrows to mourn the passing of them.

The Egyptian goddess Bast is depicted in cat form, and by looking into the worship and the characteristics of this goddess, much can be discovered about the true power of cats.

In Norse mythology the goddess Freya was associated with cats. In Japan cats have also been worshipped and often attributed with supernatural abilities.

Indeed, cats have been revered and feared to some extent throughout history, and there has always been this mystical quality about them that has been recognized by many. In the best of cases, cats were considered to be protective spirits, especially of crops and the land.

But why is this? The fact that they are considered protectors of crops and land may be easily understood rationally, being that they are prodigious killers of mice and other vermin. But why were they given mystical attributions? Why were they considered to be enlightened beings?

Well, from the inner alchemist’s point of view, they are strange and mystical creatures to be sure.

In order to understand the mystical nature of cats, we do not have to look much further than perhaps there most compelling feature, which is their eyes. Cats have an incredibly powerful stare, incredibly powerful vision. To look into a cat’s eyes, is to be lost in a different world. When they look at you they seem to look right through you.

But this is just the relatively simple perception of the outer senses. The average person is captivated by those beautiful big eyes, by their unflinching and yet completely relaxed gaze. But for those that can see, for those that can use their inner senses, it becomes instantly obvious that that gaze is far more powerful than some may suspect.

The cat has always been given mystical abilities, because those that can see, and those that can intuit such things, have always known that the cat can look in between worlds, past the ordinary and mundane reality.

Cats can see past the material essence of things, and due to that ability, they can quite literally be used as a kind of catalyst, like a tiny key, in order to be able to see beyond this three-dimensional cube.

Even without the ability to see yourself, if you own a cat, you can try this now. Lightly gaze into your cats’ eyes as it gazes in any direction. Use your intuition and the feelings that you get, and see if you can note that such a gaze by the cat, seems to be able to pierce some kind of membrane, like it is able to somehow extend beyond the linear scope of that gaze, into another angle, another dimension, another place. As you lightly gaze into your cats gazing, you may feel the reflection of other worlds.

Ancient seers, especially in temples where cat worship was engaged in, would use that power to be able to see beyond the veil of the material. By focusing their seeing on the gaze of the cat, they could use such a gaze sort of like a magical mirror, that would reflect back to them, other deeper realities. As such, cats are a conduit to the spirit.

But there is greater power to them beyond this, and this relates to why H.P. Lovecraft love them so. He in his own words said that, he had a particular respect and affection for them since his infancy. For him cats were a fount of great imagination and the deepest perception. In other words, he knew of the ability of the cat to be able to take you beyond this dimension, and far into materially unperceived of places. Cats played a large and compelling role in some of his stories, and seemed to be native in the dream dimensions, the dreamland, that he sometimes wrote about. And it is in those stories that we are given the final clue as to the power of the cat, and this power is the power of the dreamer. Quite simply, cats are dreamers, they are master projectionists.

How they see, where they see, their gaze, is a gaze that can see across dimensions. It can see into those places where they dream. The cycles of their awake and dreaming states, while annoying to the average person that is so stuck in the routines of the nine-to-five, tells us of a more natural cycle, the cycle of the dreamer, that engages in inner projections of attention in a much more fluid manner throughout the day and night.

Just like there gaze can take you beyond the material, such gaze can also take you into dream realities, dream lands, worlds and cities beyond imagining by the rational mind. H.P. Lovecraft loved cats because they are quite literally a kind of key, the kind of key that I usually speak of when I speak of the power of the projectionist, the power of the inner alchemists and conscious dreamer to go beyond the three-dimensional trap, and into dream dimensions far beyond this material containment that traps the modern human. Perhaps this is why, cats have become so popular in this age of pure materialism.

The cat is a kind of dual creature, one that can exist in places beyond this place. And those that may not be able to see, can still intuit such truth by looking at them, and by trying to follow their gaze, as it somehow tries to take them beyond the material and into the magical, the spiritual other dimensions.

Their eyes are just like the eyes of a seasoned projectionist. Cats have the eyes of a kind of alien creature, a creature that does not seem to be wholly materially focused. A creature that seems to have the possibility to go far, and having returned from its journeys, seems to have brought something back, something alien, something that some consider dark, cold, a darkness, a sliver from that dark sea that I often talk about in my books.

“…the robust pagan with the blood of Nordic twilights in his veins there is no beast like the cat; intrepid steed of Freya, who can boldly look even Thor and Odin full in the face and stare contemplatively with great round eyes of undimmed yellow or green.”

H.P. Lovecraft

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I received a comment on my site that I found deeply interesting.

The commenter asked me about a particular trend that he had heard about, having to do with astral projection, and the possibility of using various techniques to move into alternate worlds. This particular trend that he wrote to me about was happening in Tik-Tok, which is a short form video hosting site, where people may post videos up to 15 seconds long.

This particular trend that he was talking about, involved a tik-tok group that was interested in something that they referred to as shifting. The commenter explained that this shifting allows the participant to essentially project astrally, and then “shift” their consciousness to a desired reality. In this particular case, most often to some kind of fantasy realm, another timeline, one that is very much like or just like a fantasy or sci fi book or movie.

He asked me if such a thing, in accordance with my practice was possible, and he was also interested in knowing if such an ability meant that the Archon, which is something that I discuss in great detail in some of my books, would then be a moot point. In other words, if one could shift into such other worlds, and stay there for extended periods of time, perhaps worlds where time did not function the same way that it does here, so that an hour in physical reality might mean a week in that other world let us say, then such a thing as a Demiurge or in Archon, if such shifting was possible, would make such Titans laughable, instantly escapable using such techniques.

This is a wonderful comment and question certainly, and the idea that such an interesting trend is happening on tik-tok is quite compelling to me. The commenter, who has experience with astral travel said that many of the techniques discussed seemed viable, and as such it is wonderful for me to know that such a thing is happening, that people are using such sites to share information and experience, and indeed it has always been my hope that people begin to do things like this, exploiting modern technology, and develop modern versions of ancient techniques, and share those in an infinitely agile space,

in order to develop highly creative new techniques and impetus, to accomplish those things that the average rational world believes to be impossible.

There will always be of course a great deal of disinformation, incorrect information, to some degree, in such open forums. But in such agile spaces, where hundreds or thousands of people can express themselves quickly and openly, I feel that a serious practitioner will always gain a great deal from such sources. And the momentum of such a trend, the wave of it, is incredibly important in starting a push away from the morose aspects of current rational reality, where people are constantly being fed limitation and dower news, as opposed to being given wings to fly free.

So, to me, this is perhaps the greatest aspect of this particular news shared by this commenter. But I also feel that in order to help with this trend, I need to give a little bit of nuanced information in accordance with the current of inner alchemy, in the hopes that such information may help people participating in those trends.

To begin with, as I have mentioned on a few article and certain books, more specifically the books, the way of the projectionist, and out of body experiences quickly and naturally, such a thing as shifting is possible, doable, and indeed the way by which inner alchemists are able to begin to defy the great gravity, the dimensional density, of this rational reality, which I have described as being like a trap, like a cube, a small cube, that surrounds us and keeps us bound to a prison of materiality and limitation.

Inner alchemists having discovered techniques that allow them to participate in this kind of shifting, can move into such alternate spaces, alternate realities as it were, and there participate in incredible adventures and perception events, that can begin overtime to greatly change the nature of their being, so that after they become adept in this shifting technique,

after they have spent enough time in those other, more expansive realities, they truly become so free and so vast internally, that when they return to average human reality, in many ways you could say that they have become a kind of alien in their own world, in the average human world.

Such shifting might seem trite to some, who might feel that going to a supposedly perfect fantasy reality might mean nothing in the real world. But such travels can vastly increase a person’s intellect, can open them up to incredible diversity of space and time, and can indeed change them so much overtime that to put it bluntly, the average world becomes slow and banal in comparison.

In accordance with inner alchemy therefore, there are indeed many alternate spaces, spaces that either exist as separate worlds, such as the worlds potentially created in the quantum multi-verse theory, or worlds created by one or a group of such shifters. So, there are in essence alternate worlds, and there are also created worlds, and each one is expansive and changing, growing, just like this world, but depending on the nature of that world, the laws applicable here might not exist there at all. For that reason, participating in those worlds can allow such shifters to become creators, adventurers, psychonaughts of great prowess on some occasions, and being that such inner motion is so unlimited, at least in comparison to the mundane rational reality with all its density, such inner motion is indeed the way to greater human transformation.

Of particular note in this comment, is the idea that such worlds might allow a person to make the Archon moot as it were, and this is the part that needs some nuance in my reply.

While it is possible for such practitioners, such shifters, to begin to greatly expand the size of their world, and even expand the length of their own living existence, by shifting into dimensional spaces that do not have the kind of restrictions to be found here in this dense earthly reality, there are certain limitations that must be understood. Those limitations are indeed part of the challenge of this life let us say, being that overcoming these limitations, these challenges, is the way towards greater growth, which then opens up more and more possibilities that are in essence beyond scope, beyond limitations of any kind as they progress, that indeed can lead such shifters to what may be referred to as eternity.

I have on occasion referred to this challenge as gravity, in order to try to equate such a challenge to the modern quest of moving into space, the space-age, and the current race to get off the planet. But this challenge or obstacle, might also be referred to as density, vibration, or any of the other terms used by any particular discipline that might use and understand such techniques as astral travel, shifting, or the way of the projectionist.

In this particular case though, the best term to explain these Archonic limitations might be entropy. Now, entropy means in the most basic sense, the measure of the possible randomness of any particular system. And what this means within the context of shifting, is that, within that cube that I have spoken of, within that world that we find ourselves as material creatures, there exists a force that has created, that has helped to create, a particular kind of weight or friction within the founding parameters of that world.

The entropy to be found within this material world means in a sense that there is only so much energy that can be accessed, supposedly, and that due to this lack, due to this finite-ness to what is possible, anything and everything done within this particular dimensional cube, this trap, comes at a certain cost in accordance to how close you are to that entropy creating entity, how close you are to the ruler of this dimensional space, how close you are to the Archon.

This may sound complicated, but it all really boils down to the idea that depending on where you are in space-time, depending on where you are in any particular dimension, that entropy will always cost you in accordance to how close you are to the material dimension, which is the dimension where the archonic force rules completely. That entropy means that whatever you do will always cost some energy, some kind of fuel. Everything costs something, there is a barter, a give-and-take, a drag, a gravity, a friction, a density, to everything.

In accordance with inner alchemy, such a fuel can be referred to as the amount of energy that any particular person has, the amount of energy contained within any particular person, personal energy. To simplify things further, inner alchemists can further refine such terms and methodology by saying that that energy, could be perceived within the material world as focus. In other words, personal energy equals personal focus. The more energy the individual has, the more focus that they have, the more fuel that they have, and therefore the more ability that they have to participate in those alternate worlds that the shifters seek.

Now, being that this fuel is all-important, being that focus is all-important, it is this personal power that inner alchemists seek at all costs. And further, it is this fuel that the archon feeds on. So, it is this fuel that the shifters need to spend increasing amounts of time in other worlds, but this fuel is also sought by the archon, and that is the nature of the challenge. And this fuel is all-important, because it allows such shifters to not only extend the amount of time that they can shift, but it also allows them to manipulate to a far greater degree in those other worlds. This is the cost, and this is the challenge of the archon, that fuel. And this is the true nature of entropy in accordance with inner alchemy.

For that reason, it is in that sense a battle with the Archon. The Archon is not moot therefore, because such shifters will always be fighting the entropy created by the Archon. And when such shifters are able to go far enough, that this Archonic entropy loses some of its power because they have gone so far from the material let us say, they will discover that there are other entropy generating entities out there, of titanic proportions, of ever-increasing proportions, that all shifters, that all projectionists, must deal with. And indeed, if such shifters are worth their salt, if they have partaken in great adventures and have been able to fortify themselves and hone their weapons and their armor in those other dimensions, then these obstacles, this increasing complexity in entropy that must be overcome, becomes a source of growth, a way of empowerment.

And in that overcoming, evolution happens, until the projectionist, the shifter, has gained so much fuel and so much ability, that they are able to tackle the greatest entropy generating force for us, death itself.

What I am trying to say, is that there is a cost to things, nothing is free, at least not within this dimensional zone, and being that the shifter’s, the projectionist’s body, their physical essence, is during physical life trapped within this dimensional zone, they must understand that they must contend with this cost. The Archon is not moot, it is our eternal challenge while physically alive, and this means at the very least that a shifter may need to work on their technique, before they are able to get the kinds of results that they seek.

I mention this because it is my desire that such a trend continues, and for that to happen, the obstacles to such a magnificent inner action, this shifting, must be understood so that those that participate in it are not instantly discouraged, but knowing about this entropy to be found in this dimensional reality where they exist as physical beings, they can then incorporate this knowing, and use the infinitely creative space that they have been using thus far, to come up with better and better ways to overcome it.

And let me be clear, in accordance with the practice and the doings of inner alchemy, shifting, the way of the projectionist, is indeed real, possible, and can lead to expanded realities of proportions that are beyond rational scope. And such shifting, can allow such intrepid travelers and adventurers, to participate in journeys of such vast proportions, that such individuals can truly be said to be living out sometimes even multiple lifetimes in realities beyond most people’s imagination.

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I, like many people across the world, tuned in to Tesla’s AI 2022 presentation.

I found the presentation incredibly fascinating, and while I did note afterwards that many people did not like this presentation or what had been said, my belief is that most of those people just do not really understand what just happened.

What has happened to me, and to many others who most likely understand the nature of this technology far better than I do, is that confirmation has been given that an incredible new movement has truly started now, where the event horizon of the robotic age has finally been reached.

What this means is that, while we have seen robots taking off as a workable and scalable technology to an ever-increasing degree in the last few decades, this presentation really means that a true and deep change is coming. We can no longer hold back a technology that has finally hit a culmination point.

Tesla, and all of Elon musk’s companies, no matter what the critics say, really represent a kind of tipping point into a new reality, a reality where the scale of our technological advancement has reached a level where the next step, where the obvious step, is now possible at a scalable level.

Think about it like this, the electric car was already possible. Indeed, it was not only inevitable, but it was the right choice some time ago. No matter where you stand on the subject, it is the case that there have been many different forms of locomotion available for a while now, that have been put to the wayside, stifled at times even, because there is a need by an established order to maintain that established order. But there always comes a time when the wave of the technological advancements’ possible hits a tipping point, and it is at this point when the crest of the wave begins to turn over, and such technology can no longer be held back any longer, the wave of the mass of it must crash. And by this crash of the wave, I do not mean that the technology is falling apart, but exactly the opposite. What I mean is that the mass weight of it now has enough momentum to carry it across, in a gravitational sense, into a new era of geometric growth and potential.

This was the case with the electric car, and it took an innovative and ‘agile’ company like Tesla to be able to turn the electric car into a truly viable, and most importantly scalable, technology. Certainly, there is much to do in this regard, there is still the need to increase such scaling so that the price of such vehicles lowers, so that the infrastructure required by such vehicles is developed to the point that everyone can use one, but you could say in many ways, that the tipping point for the electric car has already happened, an inevitable crash of a wave has begun to occur, and the momentum of it would now be very difficult to stop.

Tesla’s AI 2022 presentation just announced to those that are paying attention, that a new tipping point is now on the horizon. That new tipping point is robotics, more specifically in this case humanoid robotics, and the movement of this new cresting wave, being that the infrastructure for its development has already been set up, will happen very fast.

[The Tesla electric car, and more specifically the Full Self Driving package that they are developing, means that the infrastructure needed to create a scalable bipedal robot, (as opposed to a wheeled one like the electric car with Full Self Driving capability) makes the development of such a humanoid robot almost inevitable. If Full Self Driving is conquered by Tesla, then the humanoid robot that they are proposing is inevitable.]

I have mentioned the increasing rate of all recent technological advancement, by referencing to it as a quickening, a quickening of the psyche, the development and expansion of the inner self of humanity. This quickening in the end represents the vast evolution of the inner self in the direction of an inner distinctiveness and expansiveness. Another way to say this from the inner alchemist’s point of view is to say that, the ghost in the machine, which is the term that I use for this inner conscious and creative aspect of humanity, is developing, in some ways is being nurtured into developing, in a certain direction, and that direction can be perceived externally as that technological quickening.

The inner aspects of this quickening, the parts that are the true foundation of it, the expansion and evolution of the inner self, are not perceivable by the physical senses, because the physical senses are not able to perceive the true energetic reality of existence. The outer physical senses can only perceive external manifestations, side effects, consequences, of that inner quickening. One such external consequence, perhaps the most easily perceivable one, is the increasing rate of our technological evolution.

Humanity is changing, it is evolving. Even though the archonically established density of this world, the gravity of it, is stifling humanity as much as possible and locking it into a kind of energetic eddy, growth is still happening. The unfortunate thing is that this growth can be manipulated and controlled by those forces, which essentially means that our growth, our evolution is not a conscious one as it should be. It is instead reactionary, it is slow and directed into a purely material focus, and as such, all that could be possible for us, is now happening from an external point of view only.

This latest new technological wave represents humanity’s attempt to conquer yet another evolutionary hurdle, in a completely technological way. The humanoid robotic revolution is the technological and purely material way to overcome the friction of labor, and more importantly in accordance with the subject of this article, it is technologies attempt to overcome the increasing need for personal assistance robots and companions.

And while there might be a great deal of debate as to the speed of this robot revolution and Tesla’s role in it, what cannot be underestimated is how quickly this revolution will happen.

But what does this mean for the average person? Is it possible that certain inner techniques could be exploited to make this revolution even better in certain ways? Is it at the very least possible to balance this purely material evolution, with a more spiritual one?

In order to really know the answer to these questions, and the reason for a more balanced approach, we must understand what is happening to us at a deeper level. And to that end, I can say that we are evolving, humanity is changing, but the speed and the direction of this change may become quite problematic over time. As we are unconsciously forced to evolve, in spite of archonic friction, we are becoming more isolated, more like islands, more individual as opposed to herd like creatures.

This is a natural consequence of inner expansion as I will explain, but due to the utter technological focus of the species, this increasing need for individual space is being hijacked, and turned into a kind of technological dystopia. Some have said that in this new technological environment we are becoming more and more isolated, being that we are more focused on our technology than on each other. But this growing technological distance is a kind of half-truth, not real in a certain sense,

because even though our technology might seem to be allowing us to find space to be more creative, it is also limiting and controlling that space, and in many ways, it is corralling us instead of setting us free.

Another way to look at this is to realize that we are beginning to use a different ranking in our perceptive scale. To explain this further, you could say that we are not expanding our perception really, at the moment we are not expanding inwardly in order to match the vastness of our outer technological prowess. What we are doing instead is changing the priority of where we focus our physical senses, that is all.

Instead of focusing our vision on the world around us, and expanding the ability of that vision to look inwardly, to look into new horizons and new dimensions, we are prioritizing instead the many screens that are growing in number all around us. Our vision is no longer as focused on the physical environment let us say. Instead to a greater and greater degree it is being focused into the screen, and into a kind of new cyber reality.

This is easy to see, and it may have a few hiccups along the way, that is, it may happen that at a future time, in accordance with certain particular trends, we might let go of screens for a little, but inevitably we are headed in a certain direction, that in the very best of terms, may lead humanity into hopefully a more expanded reality and awareness, in time. But, this inevitable trend, this current that is getting quicker, this quickening, that is being channelled at this time into material technology only, means that if certain trends continue, we will continue to focus into those screens more and more, so that instead of looking out more clearly, we will look into our screens, and in that way begin to shift our awareness in accordance to the nature of our technology.

This shift will not be into the vastness of inner space and other dimensions with all their potential freedom, but into a controlled cyber verse. We will go inwardly, but we will do so, we are doing so right now, in accordance with technology, thanks to technology, and such bounded technological motion, at least from the inner alchemist’s point of view, has some negative consequences.

This motion inwardly into a kind of material version of an inner reality, which may be termed cyber scape, does not and will not just involve our vision, but it will also involve every single other physical sense that we use. We have begun to listen more and more through our headphones let us say, and use our physical ears less and less to hear the birds and the bees all around us,

and in that way we have not only begun to corral in a new way how we hear our external physical environment, but we have also been able to create internal environments, listen to entire symphonies that are not happening in the physical world, but that are happening in a kind of cyberspace, which is turning into a pretty limited vision of what true inner reality is all about. This will eventually apply to every single physical sense that we have, until there will come a point when there will be no real difference between cyber reality, and what we now term physical reality, that is, the outer world in accordance to the nature of our physical senses.

This is one particular direction of motion, brought about by that quickening and that technological revolution mentioned. But along the way, we will need to develop all sorts of other foundational aspects of our infrastructure, in order to make that complete cyber immersion possible.

Of key importance in that technological motion is the ability to create a highly functional worker machine, that can take over at least the most menial and labor-intensive aspects of physical reality.

Such a motion has started, and it is going to be upon us far quicker than most realize. As I have said, as long as Tesla continues to develop at its current rate, the crest of this wave has almost been reached, and there is a great potential for growth, expansion, and freedom, as long as we maintain our sobriety.

In other words, there is great potential and goodness in this technology. This technology can be an incredibly good thing, but we must evolve with that technology. Our inner reality must become as vast and complex as our outer one, or else our technology will become our prison.

So, as these worker machines, these robots, become more and more complex at incredible speed, these worker humanoids will also start to become our companion robots. Such robots then will become essential in our development, because they will help us to transition into the more individual lives that have become the norm for many of us.

The human development towards this individual nature, this more loaner like nature, is inevitable. As the psyche develops, as the intellect grows, there is a greater need for that growing individuality to spend more and more time within the ever-growing vastness within the self. This is actually quite healthy for the growing individuality, and indeed the nature of that individual change in the human species is remarkable to see over time. For example, I think most people would be astonished to note the difference between a medieval European and a current person.

Using the inner senses, it is possible to focus the attention into that era, and what one can see is truly remarkable in many ways. During the medieval period there was an incredible richness to life that is unmatched in modern times, and the depth and the beauty of such a time for humanity, had everything to do with a kind of gregarious communal connection that is impossible in the modern era. People in the medieval age were far less individual than they are now. People were far more reliant on external stimulus in order to dictate action, and the individual was far more herdlike in many ways. People clustered more, took individual cues from the group, and there needed to be a far richer physical existence. Another way to say this would be to say that the richness of that time, allowed for the development of a far more gregarious, social, herd-like existence.

From a linear time perspective, which is limited but still applicable in order to explain certain aspects of existence from a human point of view, there is a positive motion towards greater individual complexity. This growing complexity is happenings slowly, but it is still happening, and the consequence of that growing complexity by the individual is that there is a quickening in technology, and a greater need within a person to find their own space, to make space for themselves and the growing awareness of their inner selves. A bigger and more complex mind means less gregariousness in some ways, and a greater need to spend more time alone.

But there exists a certain trend, a developing one in this modern time, that could see a reversal in such individual self-exploration, one where a new cyber world may replace the complexity and the richness that were found in the medieval era for example, and this could then mean a return to a more herd-like and reactive humanity. This is something that should be considered carefully by anyone interested in the expansion of the self, and greater freedom.

Such intricate development inwardly, into the material idea of the inner reality, which is the cyber reality, can take many different routes and some of those roots can lead to bottlenecks. In accordance with the way of inner alchemy, the purely technological development of such a motion towards inner vastness, through the use of purely technological means, is the beginning of one such potential bottleneck.

The basic reason for this is that all such technology, being that it is created by forces outside the self, that is, you are not creating such technology, you are getting it from somewhere else, purchasing it with ‘money’ at this time in history, means that this way towards the inner vastness of the individual, relies on an outer and commercially material tool.

Inner alchemy says that such a motion inwardly should be individual from the outset, controlled wholly and completely by the individual, and reliant on nothing outside of the individual, so as to keep such motion as free as possible.

In the best of terms, and being that open source software and hardware is becoming more and more accessible, such inner technological motion into the screen, will hopefully allow for a balanced and liberated development along many lines. So that in time, such cyberspace might begin to open doors into true other dimensions, instead of just limiting the self by creating a controllable cyberspace, a kind of multifaceted cyber-room to lead and control the masses.

But if this is not the case, in order to give greater variance, and therefore freedom, to that growing inner complexity within humanity, it is possible to combine the quickening of modern technology with the wisdom and power of inner alchemy.

One possible way, and one that relates to the coming of the robotic revolution, which is the focus of this article, is the nature of the companion. As robots grow in complexity, now at an ever-increasing rate thanks to the technological power of Tesla, an offshoot of such robotic technology will be a development of the robotic companion.

Currently we have seen an incredible growth in the need for pets of all sorts, that can fill the need for a companion as we separate as individuals more and more. But as robots grow in complexity, and their ability to become companions increases, as the ability of certain AI language models allows for more complex interactions between man and machine, these robots and this language model AI will begin to fill in some of the gaps that pets cannot.

In order to offset that movement into a technological bottleneck therefore, as an inner alchemist, I would greatly suggest that you also try to use alchemical techniques, things aside and potentially beyond anything possible even by developing technology, to empower your mind to do what we are now completely self-reliant on technology to try to do for us. For example, a companion can be created using purely mental techniques, using the power of the mind alone.

It is possible for the inner alchemist to create a servitor, which is a mental creation, a kind of highly personalized ‘thought form’ that can attain a kind of density, thickness, that can transcend that line between what is mind and what is matter. You can think of a servitor as being a kind of imaginary friend or servant of great power, one that begins as a purely mental thing but that in time can become more and more real, intensely real even in what we refer to as physical reality using the techniques of inner alchemy. As such, a servitor can indeed perform miracles from the average human point of view.

So, more specifically, an inner alchemist can create a servitor companion, and these can provide all of the company necessary in those times when a person is alone, and is perhaps exploring the inner aspects of themselves, that growing inner complexity that can only be explored alone. And might I add, from personal experience I know that such a purely mental science, and such servitor companions, can far surpass anything technologically possible now, or in the near future.

I mention this because it is not my desire to stifle this growing technological revolution, because there is indeed great potential in it, but to mention other methods, and to provide different techniques possible, that can either give greater variance, or even augment what is possible with just technology. In this way it is my hope that such a bottleneck can be averted, that such a return to the herdlike mentality and the superstition of the medieval era can be avoided. And the only way to do this is to help each developing individual discover their inner power, the power of their minds over just the use of external technological machines.

Ideally of course, the great goal is to develop the mind to the point that it is as powerful, or more powerful, than any external contraption. But this is a lofty goal and an impossible one for most of us. Instead, we can try to shoot for balance, and by balance I mean the skill to develop the mind and its abilities, so that it can begin to tap into at least some of the great potential within it.

Such potential could allow an individual to remember far more than they could ever imagine, the ability to live in inner palaces of their own creation, and to perhaps even learn how to move beyond physicality and completely into other dimensional realms. Such abilities would then balance the mind, allow it to grow, allow the ghost in the machine to grow, so that a cyberpunk style bottleneck could be averted.

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As you read the material that I have written thus far on inner alchemy, the books, the blog, and the videos, there may develop an almost natural tendency to want to align concepts that you might have been studying from other sources, with what I have written in accordance with the perceptions of inner alchemy. For example, you might have been studying and may know a great deal about other occult systems, such as Hermetics, wicca, eastern occult systems, or perhaps the Golden Dawn system of occult practice, and you might wonder how inner alchemy explains and defines those same concepts that you know about.

In this article I have taken a definition, a term, that is of common parlance in the occult world, and I have used it to dive very deeply into the thoughts, perceptions, and structuring done by inner alchemists. I hope that you will forgive me for the at times complexity of this article, and that you prepare yourself for a deep discussion into human possibility. My reasons for this deep dive have to do with a need to expand the nature of the material that I have presented thus far, especially the material that I have discussed in the inner alchemists course-book trilogy. I feel that it is time to step it up a notch as it were, in order to begin a more advanced level of technique and understanding.

So to recap what I mentioned at the start of the article,

because of previous knowledge in occult science, you might want to know how inner alchemy relates to those things that you already know about. In this article in particular, I want to discuss the concept of the higher self. I have been asked, how does the ‘higher self’ fit into the material that I have discussed and revealed thus far, specifically in the course-book, The Way of the death defier. And to that, I must start off with a key point, or that is a key aspect of the current that I follow. This is a very important technique within my current, a fundamental principal, and that is the intent of creating a proper structuring of the mind, the mind palace as it were, which I have referred to as the technique of expanding the logos in the above mentioned course-books.

Inner alchemists are very much interested in developing the most pristine logos possible, because they know that this is a critical step in breaking down the walls of the three dimensional trap, that this rational human world is to them. To that end, they know that they must first start by structuring this dimension, this objective world, in the most precise and immaculate way possible. This means that they must bind and order not only, all the things that they can perceive with their physical senses, which are the things that any person can perceive with their eyes, ears, nose etc., they must also order in precise and logical fashion, all those things that they can perceive of other worlds from this world, that is, what they can see through their direct energetic perceptions, their inner senses.

Creating a pristine logos means giving a logical structure, to all those things that become a part of the inner alchemist’s reality, their mind palace.

To do this, they engage themselves in becoming master logicians, meaning that they are able to understand the phenomenology and the syntax of the world that they have been born into, and any world that they can eventually perceive using energetic awareness, inner senses, which may be termed seeing. The expansion of the logos is also highly important to the inner alchemist as they engage in projectionist techniques, which may also be understood as a highly powerful form of astral travel. Another way to say this is that they must understand to perfection the causal structure defined by a certain human worldview first off, the syntax and the phenomenal world that has become prevalent in these times, they must bind the causal structural laws of this three dimensional reality, and then they must do the same to all the other worlds, that is dimensions, that become available to them as the power of their seeing and projecting grows within them. This involves a logical understanding that far surpasses just the use of simple first-order logic, and does as time progresses include what might be termed philosophical logic, meta-logic, chaos logic, quantum mechanical logic, and generally phenomenological understanding at such a deep level, that it moves the logician into the deep complexities of non-classical logic. This structuring and growing power, as the mind palace grows, begins to go beyond this dimensional zone, this world, through a systematic ordering referred to as the creation and continual expansion of the logos.

As a foundational principle of this logical structuring, a key point (at least within the context of this physical dimension) becomes terminology and definitions; this is referred to as binding or bounding. That is, in order to understand the certain objective and subjective dimensional syntax of this physical reality and go beyond it, the boundaries and the complete definitions of all those things that make up that phenomenal structure must be established, the bounding must be established at the onset of the structuring. What this means in the simplest sense, and in particular in accordance with this article and the questions that have been asked about the higher self, is that to understand the inner alchemists’ point of view on this, you must clearly define first off what you mean by this term, higher self. Terms are important, terminology is in a basic sense the words that we use to define our world, any world, any dimension, and words are very important because they are the meta structure of the logos within the context of what we refer to as, the three-dimensional world, the rational world, the supposedly only real world.

So, to begin to answer this question we must clearly define what you may mean by the higher self, because if we do not do this, then my descriptions of what inner alchemy thinks of the higher self may not fit within the paradigm of your definitions. This is a very important point, and it is the cause of most of the strife that we see when people discuss or debate issues. This is so because their bounding of a certain perceived object or event is different than your bounding, that is the measuring and defining, of one person is different from another. It will be the same term, the same word, but the binding, the defining, is different. Without this metalogical preciseness, well, we are left with the endless jabbering and trolling that we see in this modern cyber culture, where even those that agree at a fundamental level, are separated and made to fight each other because of semantic inconsistencies.

So to begin, if we define the higher self as, a kind of eternal and omnipotent consciousness, that is (within the bounds of many definitions) a kind of God above, the God above that is within us but is also beyond us, and that each and every one of us, according to this particular definition, has an individual higher self, then we can begin in accordance with that definition, and in accordance to that definition only, discuss how such a definition may align itself with the direct energetic perceptions of inner alchemy.

With the above in mind then, inner alchemists do believe that there is a force, an individually perceived ray or light essence, that in some ways could be defined as the higher self, if you feel that this light essence represents a wished for ideal of your best self.

But there is a great deal of nuance and complexity, and unless these details are understood, at least from the inner alchemist’s point of view, then there can be errors made that can make the person aspiring to try to align themselves with their higher self, move in a direction that may not be favorable to them as individuals.

For example, for an inner alchemist the higher self is not an object existing somewhere out there, but it is instead a destination, a road. Another way to say this would be to say that the higher self is not a thing like an apple, or a table is a thing, but it is instead a directly perceived, that is seen through the inner senses, energetic configuration that is in no place and in every place simultaneously. If we use the above mentioned standard definition of the higher self, one could say that the higher self is not a place but a road, you don’t contact it by going to it per se, by reaching its location, instead, you align with it and you follow a path, a way, to try to get to it. But this is indeed a never ending road and in accordance to the seeing of inner alchemy, depending on your definitions (or your map, your perhaps unconscious logos let’s say) you may never reach this destination, the higher self is nowhere and yet in a certain sense it is everywhere within a certain range of probabilities.

For an inner alchemist, this road to that energetic conglomeration leads to freedom and lightness (less gravity), for a different individual it might lead to something completely different, it might lead to a wholly different place. We all have our roads to follow, our own individual higher self to chase, our own individual configuration to aspire to.

To give more clarity to all of this, which basically means looking into the details, the nuance, where the devil always hides as they say, we must begin by defining how it is that inner alchemists perceive. As I have stated in my books on inner alchemy, an inner alchemist is someone who has learned to perceive energy directly, to use something that one may term the inner senses in order to perceive that which is beyond objective reality, that is beyond objects, beyond the binding of three dimensional existence, the physical senses, and the rational stance of the times. An inner alchemists strives to go beyond a mob driven world view, that is bound by the laws of a kind of very simple form of classical mechanics.

By being able to see energy directly, an inner alchemist can directly perceive the tides of energy as they flow across infinity. And through those perceptions, what people might term an eternal conscious and intelligent being (a thing, object, or individual out there somewhere) is actually to an inner alchemist an energetic pooling, meaning that to them through their seeing the higher self is a non thing, it is a conglomeration, a number of different energetic components bound together in a kind of configuration that defies object-hood. To the inner alchemist the higher self is not an object, it is not something that has boundaries, and without boundaries it is not in essence a constant definable thing, but it is instead a large and ever-changing range of possibilities that is at all time, projecting an ever changing song or light. Because objective binding presupposes consistency, the terminology of that consistency can create, to use the nicest terms possible, a mislabeling of the complexities of this structure that some bind by referring to it as the higher self.

That which could be termed the higher self then, is not something that is just one thing, and being that it is not a thing in and of itself, because again it is not bound to three dimensions and therefore it is not an object, this gestalt or energetic and symbolic configuration or pattern of elements that might be defined as the higher self is not one bound thing, but it is instead manyfold non-things.

In accordance with the original definition at the start of the article, each person has an individual higher self. This ordinarily believed dogmatic understanding by the average person, again in accordance with the direct perceptions of inner alchemy only, is false in a way, and yet in some ways it is right in a way as well. This is a most difficult thing to describe, but understanding the nuance of this is highly important for true evolutionary understanding. The dogma based belief that each individual has their own unique higher self, like a piece for you forever and a piece for me, and these pieces are kept here for me and are kept there for you, is wrong, because energetically this is a non-local, a not here nor there essence that is available to all simultaneously. From the perceptive point of inner alchemists, It is not that each individual has a higher self, but that each individual perceives this non object differently and therefore from that unique individual perception, the individual finds its own individual higher self. This is a difficult nuanced point, but it is a very important one, because it opens up the notion of multiple states of being, which is the true and fundamental point of this article.

People always see things in a cause and effect structure that must put something before the other, that is there is always some cause that created an effect in a linear, this happened before that, kind of structure. This again is because most people are bound solely to three dimensions and therefore believed that everything exists within three dimensions only, that causality can only be possible because of three dimensions, there are no other worlds, this is the only real world. And it is the case then that they literally cannot see beyond this reality, they cannot see, they can only look with their physical senses. But for an inner alchemist there is more to reality than this, there is more than object-hood and linear time structure.

Using that understanding of non-linear time models and non three dimensional spacial bounding, meaning that for the inner alchemist cause and effect can break the bounds of linear models, which is I know an impossibility from the rational point of view, inner alchemists can see nonetheless that each individual can perceive a different aspect of the confluence of configurations described earlier. I mention this causal expansion of perception, this ability to see cause and effect beyond linear time models, because it is very important in all discussions involving a conceptualize higher self, because in all such discussions of these higher orders such as the higher self, there is often this problem that some people run into where they are trying desperately to figure out if it was the chicken or the egg that came first, if it is the chicken that is higher or if it’s the egg, if it’s the chicken that is morally right or is it the egg, etc.

The problems with individuality and beliefs in the existence of an individual higher self for everyone, can run into such problems as to which came first, the higher consciousness or the individual, and by believing that either the chicken came first, or the egg, such binding can create beliefs that at least in accordance with inner alchemists, are not energetically true. This nuanced deviation in understanding can cause great problems as these dogmatic beliefs evolve, and it is this meta principle, interestingly, that is responsible for not only a lack of understanding of highly complex systems, but it is also the cause of much of the black or white, up or down, higher or lower, polarities and distinctions created by the dogmatically bound human world.

Anyway, to get back to point, you can think of it like this: each individual is in a particular position in space and time, as such we could metaphorically imagine that each one of these individuals that is scattered across a geography of space and time, is looking up at a large cloud.

They are then metaphorically looking up at a kind of large configuration of energetic elements united. Being that each individual is in a particular location, that is each individual is in a particular space-time position, their view of this immense cloud above them is different, because each angle as they look up is different. This means that each individual is looking at a particular facet of this enormous cloud above them, and so to each individual this cloud may seem to be different, and being different and being bound to the individual’s perceptions, a subjective experience, it is believed by each individual that the higher self is individual as well, that is each person has their own particular higher self.

Here is where one problem of the chicken and the egg comes in. From an energetic point of view, this perception of the above cloud being individual or not, is both true and false, that is, there is indeed one all encompassing higher self for everyone that exists beyond the individual, but

there is also an individual higher self for each individual, being that each individual through their personal perceptions does embody an aspect of that cloud of energy. There are therefore two possible states simultaneously,

One where the higher self is an individual thing, and one where the higher self is not an individual thing, but it is instead something far greater than just the one, like a vast energetic cloud somewhere beyond the individual. Both things are true, but to believe that only one is true and not the other, creates a bounding limitation, that in time will cause problems for the evolving individual.

This is a difficult topic, and it is a difficult thing to understand, and it will always be difficult to understand until you can let go of object-hood perception which demands that you only have one state, one real supposedly event.

In other words both the chicken and the egg were created at the same time, or it might be better to say that there exist many probable states simultaneously where either the chicken or the egg were created first, one where neither exists, and one where they are both simultaneously created together.

This is important in understanding the higher self because in accordance with the perceptions of inner alchemy, the higher self is not an object, it is instead sort of like a road. You are not contacting an object out there, instead you are aligning yourself in a certain direction let us say, and as such the higher self is not a thing but it is instead a way.

And beyond this, being that the higher self is not an object but a configuration that one could say is so massive that it is beyond any one individual’s personal perception, each road for each individual is different, unique, and highly personal. And the difference between the road of each individual can be such, that what one person does in order to align themselves with their road, their way, can be completely and utterly different from the alignment of someone else. In that sense then, the road is both individual and not, both states are true simultaneously and complement each other, one could even go as far as saying that neither could exist alone.

A second aspect of the chicken and the egg meta principles that becomes highly important , is that in contemplation of the higher self, questions can arise about higher or lower. What I mean by this is that there can be this very polar black or white defining, bounding, separating that will posit that the higher self, being higher, the sky, remember we are for some reason looking up at this cloud, representing above, must represent in accordance with the symbol-logical picture-words used, good and goodness. Which is then made to fit into the human tribal ideal of what good is and what being good should be going forward.

They may say internally to themselves in a subconscious way, the higher self is higher, therefore it is good, and the theology or the perceived correctness of the times defines goodness as this particular thing only, so this higher self can only tell me to do this, and if it is not saying this then it is not the higher self, and if this other individual is not doing this then they are not good and are not in contact with the higher self. I hope you get what I am trying to say here as it relates to many of the societal problems of the age.

But from an inner alchemist’s point of view such a bounding of high and low can curtail awareness, and such a curtailing can be deadly for them, as they try to navigate the infinity that is denied to the average person that is trapped within the grips of dogma and three dimensional object hood.

As such, the term higher, within the defined term higher self, is incorrect for them, because for them there is only energy, not objects. This is the most difficult thing to come to terms with, and it basically comes down to, from the inner alchemists point of view, that is from their energetic perceptions, there is no higher or lower, there is only energy and energy is neither good or bad, it is,

it is now, and this now is all time, all space, and therefore all possibility.

These are hard concepts to try to put into words because words are not designed to be able to describe, that is to bind with definition, the reality of existence beyond three dimensions. As such it becomes very difficult to define things that are outside of it, and the higher self I believe, by most definitions, is outside the bounding walls of object hood. The best way, the only way, to know is to perceive energy directly yourself, as such the inner alchemist strives from the very beginning to make this a possibility in their lives.

The problems in understanding objects and non-objects, multiple states of existence, such as whether Shrodinger’s cat is alive, dead, or both for example, the potential for causality to go beyond linear time frames, and the difficulties in understanding the potential dual states of particle and wave, will always be an impossibility until you begin to come to terms with the possibility that things can exist in multiple states at the same time, that there are quantum states and that each possible state, whether perceivable by the human physical senses or not, matters, is valid, and is real, as real as anything in the physical world. This I believe is the next state and the ever-expanding human logos, which is happening right now, which will usher in an evolutionary step in human consciousness. And I do believe that a lot of this phenomenological evolution, can be greatly augmented by employing some of the techniques of inner alchemy, specifically the ability to perceive energy directly.

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In some of my articles, I have discussed the sometimes Titanic lifeforms that exist out there. I have in my recent article for example, talked about the large and titanic non-organic entities that live in what we would term odd angles, other strange dimensions, that sometimes align in certain dark and anomalous corners to this human dimension which we call the physical. And I have said that such titans may be mildly curious about humanity, that they may be at times even interested in humanity as a kind of simplistic fauna to be exploited to one degree or another.

In other articles I have also mentioned the cubes that can be seen circling or residing within certain physical geographies in our human world at times. I have said that these cubes are on occasion what we have come to call unidentified flying objects, or some of the weird and haunted power spots that some may gravitate to in order to study the paranormal. Whether these cubes are in motion or whether they seem to be stationary from the human point of view, these cubes do seem to focus their attention on certain people, and when they do so, they often initiate highly volatile experiences within the psyche of those unfortunate few, designed to take from those people, sometimes even trap those people permanently, in cube like structures, structures that are themselves these nonorganic lifeforms, and in these structures those unlucky and unwary few, become permanent residents there until they are completely consumed.

One could simply say then that there are many non-organic lifeforms out there, that take many forms and that can be of varying size, and lastly that many of these non-organics, at least the ones that seem to matter to the general human population anyway, tend to be predatory, in that they consider humanity a food resource.

As an inner alchemist, a large percentage of my focus as a still physical human being, is set squarely on the largest of these non-organic and predatory lifeforms in this region of space, which in my writings and videos I have termed the great Archon.

Being that the Archon is a nonorganic, and from our point of view as humans on this planet, a predatory lifeform at that, albeit of titanic proportions, and being that these cubes which I have also mentioned, are also predatory non-organic entities of a smaller size, it is quite natural that many that cannot see these predatory lifeforms directly, might wonder if these cubes and the Archon are the same thing. In other words, many might wonder, are these predatory nonorganic lifeforms, these stationary and flying cubes that I have sometimes discussed, the Archon? Is there a difference between the titan that is the Archon and the cubes in other words?

This is a difficult question to answer simply without first defining the nature of the Archon, so let’s start there.

First of all, I have said that the Archon is a titan beyond measure and that it is non-organic. This means that the Archon is an alive and aware entity, but it does not have an organic, that is biological body, it is from the human perspective pure energy…for the most part. It is heavy and this heaviness feels thick and oppressive in a hard to define way, but it is nonetheless not organic. It is also quite simply so massive that the whole of it straddles many dimensions, which might be like different history points, different points in the past and future of humanity, so from a rational point of view and relying on the physical senses and modern measurement alone, it quite simply defies any kind of current measurement using standard human understanding of space and time. The best way to think of the Archon is sort of like a large cloud or perhaps like a wave of energy, a river, that is moving across and encircling in a kind of Eddie, the entire planet. And this cloud does not just exist here now, it also exists in other times far back in history, and into the future as well, and yet all of these parts are whole, they are in contact, they are all working together. The Archon is fully aware and in contact with all of itself in all of these dimensions.

If you think of the Archon in this manner, then you can begin to understand some of the massive proportions of it, but you must also understand that the Archon, while it can affect the dimension that we call physicality, it is itself not quite part of this dimension. It is sort of like a shadow that can be seen at times, far more clearly than some would even allow themselves to believe, but this massive shadow is fleeting, and when the shadow is seen, it is seen not so much as a thick fog but as a host of sleek and fleeting other things, a united host of fleeting things.

The reason for this perception by those few brave enough to see it, is that the Archon as I have said in the past, is in essence a host, that is the Archon is legion. What this means is that while the totality of the Archon itself can be said to be like a giant cloud, that hangs over humanity and traps humanity like a dark radiation within a certain low level mental and psychological position, when this un-measurable cloud is perceived by an individual seer, that seer can see that this cloud is made up of a legion of things. The cloud of the Archon therefore is not a fog, it is instead a horde of locust like things, jumping heavy things, that have invaded this region of space-time, and while from a distance such a giant horde might seem to be a cloud, like a horde of locusts may be seen like a cloud from far away, from an individual sense, from our sense as a small race of individuals living on this planet, it is easy to see that the Archon is actually a horde of locusts that jump and crawl and fleet across this dimensional zone we perceive as physicality, and take from it the same way that locusts do, but also far more intelligently, in that in some ways this cloud can be said to be farming us, keeping us within a certain range of energetic motionlessness, that makes it far easier for the legion of it to feed.

Now, if the host of the Archon is legion, then is it the case that the other predatory lifeforms I have spoken about, the cubes that I have mentioned, that are in essence themselves predatory nonorganic beings also. Is it the case that they are themselves part of this legion that is the Archon? Are the predatory nonorganic lifeforms that I have mentioned in my books, specifically my book the vampire’s way to psychic self-defense, part of the host of the Archon. Are the cubes the Archon?

Well, as I have said this can be a difficult question to answer in exact detail, in every case. Generally speaking though, these are two separate orders, meaning that the host of the Archon are, or can be said to be one kind of non-organic, while the predatory nonorganic lifeforms that I have referred to as cubes can be said to be another.

The best way to understand the separation of one from the other, is to note that the Archon, being that it is so titanic in proportions, is in essence concerned with the totality of humanity, and it is therefore trying to exploit the whole of humanity. It is interested in taking from humanity a specific kind of energy resource. A most appropriate way to say this would be to say that the Archon is interested in a certain range of frequencies, while these other predatory nonorganic lifeforms that I have mentioned in the Vampire’s way to psychic self-defense for example, are interested in a different kind of frequency, a very similar frequency but a frequency of a more refined order you might say. The Archon is interested in quantity over quality, while the Predatory Non-organic Beings or cubes are the opposite, they are interested in refined and more specific energy, this is a general rule.

The legion of the Archon has invaded the whole of humanity, it has convinced humanity thanks to the sheer power that it holds, that humanity is a physically and bound three-dimensional creature, a pound of flesh. In many ways you could say that humanity and the Archon are now interlinked and that for the foreseeable future, humanity and the Archon are one and so their evolution through time is almost completely interlocked.

And within that intermingling of the cloud of the Archon and the sum of the human world, the physically obsessed human world, there exists a different order of predators that are incredibly varied in size and complexity. These other lifeforms I have referred to as predatory nonorganic lifeforms in the book mentioned earlier in the article. These other predatory nonorganic lifeforms exist alongside the Archon and like any natural ecosystem have evolved (if we may use that term) to feed on that which the much bigger Archon does not necessarily covet. That is, these other non-organic predators feed on humanity in a similar way to the Archon, but there is variation in them, and sometimes there is even incredible complexity in them, and they use such variations to take from humanity a different kind of energy that tends to usually be more intense, more refined in nature.

For example, some of this life form is as complex as humanity, and indeed some of it is even far more complex. The intellect of some of these incredibly powerful and complex nonorganic lifeforms that are predatory in nature sometimes, means that this other life can instigate very complex and seemingly totally real experiences. This means that its trickery of human consciousness is complex and masterful, and through that consummate trickery they instigate very specific emotional and other types of energetic outbursts that are then collected and consumed.

As an example of this trickery, I have mentioned in the past that this complex nonorganic life might make someone believe that they are encountering some kind of strange criptid like Bigfoot or alien in the middle of nowhere, and then use that illusion, that trickery, to subjugate a human host, instilling within that person strange and complex experiences, that are all meant to instill within that person as much emotional intensity of a very specific kind as possible, that is then consumed ruthlessly by these beings. Trapped within the machinations of such experiences, people will go into different levels of shock, and this incredible brilliance of emotion, is then collected by these nonorganic predatory lifeforms and consumed.

At other times, such specialized nonorganic lifeforms may even seek out very specific individual human beings, because these special few may possess a far richer energetic output. Average humanity is often aware of how some people may seem to be the continual targets of such odd and strange beings like poltergeists, men in black, or the like, and may note or even write about such strange occurrence and the suffering of these people. These are most often naturally gifted people who must deal with their natural gifts and the curse of this extra unrecognized energy. But what is seldom known by the general population is that there are also far more proficient humans, that have trained themselves to work on their energetic makeup, and these humans are also highly coveted by complex non-organic predators because of that refinement. Usually, such specialized nonorganic predatory lifeforms seek practitioners of certain occult traditions therefore, because such practitioners have developed an increased energetic flow that makes them highly sought-after as a resource, and as potential allies of a sort.

It is the case then that such complex nonorganic predators are only interested in very specific energy types, that they contact either through strange machinations, or that they make pacts and agreements with, in the case of contacts with highly potent energetic human occult practitioners.

So, to answer the question posed at the beginning of this article, the Archon is one order of thing and the predatory non-organic beings I have also discussed are of another.

To make this clearer I can say moreover that we humans are not some apex creatures in a rather simplistic idea of what we referred to as the physical world. We do indeed exist within a large jungle of sorts, a large ecosystem of predator and prey of amazingly beautiful synergistic complexity. But within such a complex system, of truly infinite beauty even though it might not seem the case sometimes, there are higher orders of life that are wholly unsuspected by the rational human world, and that other life feeds on us in the same way that we might feed on cattle, as is the case when we speak of the Archon, or that feed on us like big game hunters hunting big and powerful game in some dark forest or a wild plane somewhere as is the case when it comes to the cubes that I have mentioned.

I know that this is a hard topic, and one that is very difficult for many to take. Most of us have moved so far away from our natural origins, that it is difficult for many of us to even contemplate the fact that the whole of the world takes from other things to eat and survive, that all takes and gives to endure, and furthermore that such an ecosystem, such a complex structure, is not only infinitely beautiful and completely balanced in its design, but that it also holds within it beings of a higher order than us, that sometimes feed on us as we must take from others to feed ourselves.

For many, this is a hard topic because of this ingrained belief that we humans stand on top of some giant mountain, looking down on the rest of the world as some kind of conquering force. We are indeed highly complex and beautiful beings that are far, I repeat far, more powerful than we could ever imagine from a rational point of view. But we are not an apex predator, we are instead intermingled deeply within a complex order, an ecosystem as it were of vast and unsuspected proportions, where we feed from some but where there are also others…that feed from us.

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You may have heard the term, inner monologue. This is perhaps one of the more popular terms for something that might also be called internal dialogue, which basically boils down to the constant chitchat that we seem to have going on all the time in our heads.

In this article I wish to address this inner monologue and give an explanation from the inner alchemist’s point of view, that hopefully will help people that have been interested in this internal talk, because of average concerns about how this constant monologue might affect their daily life, but also help those that are interested in more occult or spiritual practices and are interested in how this inner monologue, this internal dialogue, stops them from perceiving and working with the true magic all around them. I think that the inner alchemist’s point of view can help here because in its generally logical approach to most of the topics that it works with, it might allow in its clarity, to bridge the gap between different mindsets, different belief structures about the nature of reality, and allow both sides, those only interested in the objective world view and those interested in greater aspects of reality, to see how this inner monologue is quite simply the most powerful thing in our lives, no matter how we interpret the nature of personal and mass reality.

Before we can do that, we must clarify what inner monologue means, and I do believe that this is very important because there are many people out there who do not believe they have an inner monologue, or that take it for granted that they have such a thing as an internal dialogue but have not thus far perceived it, perceived the functioning of it in their lives as it transforms their lives through its constant chatter. It must be clearly understood that all people have an inner monologue, indeed you might say that the inner monologue is what keeps our world stable, it is what keeps our individual version of reality and our consensual human world stable within the individual’s field of perception and action, and what keeps the mass of the species stable and accessible to all those that share a similar internal dialogue. And finally, that while the average person might believe that this inner monologue is the result of external reality, that is the inner monologue is created by the out there, by the perceptions of the out there, inner alchemist’s along with others that share spiritual and similar occult inclinations believe that the opposite is the case. That is, that those that believe that the inner monologue and reality are far more nuanced and point to spiritual origins, do indeed believe, that it is an inner part of us that creates the monologue, that it is an inner filter that has its source within us before it can in any way be shaped by things outside of ourselves, in essence that the inner creates the outer and not the other way around.

But before we get to such distinctions, it is best that we begin defining these terms, in accordance with different tiers of personal belief and understanding.

If you are more into spiritual or occult practices, you might have heard different terms for this inner monologue, the most popular of which might I suppose be something like internal dialogue, or perhaps talking to yourself. Others with a more outward focus might have heard about this inner monologue due to different psychological studies that point to the general makeup of human consciousness. But whatever the case, we can begin on a similar footing. So, from whatever perceptive position, to explain what internal dialogue is, it becomes very easy to explain it if we think of it as a stream of dialogue in our heads, that is we imagine that it is our endless talking to ourselves in our heads. This is a good definition because this is in essence what we are doing, we are constantly communicating to ourselves, mirroring the nature of our beliefs about reality, of our perceived version of reality, our world view, our reality tunnel, to ourselves in a nonstop fashion, so that we are endlessly repeating what we believe to be. This is a general and good definition of inner monologue.

In that sense then, when we used terms like dialogue or monologue or talking to ourselves, we can easily understand what this means generally. This understanding works well whether you believe in the more spiritual aspects of reality or whether you believe that reality is more object like, because this set of terms basically means quite simply the endless talk that we do in our heads, the endless talk that we have with ourselves about the nature of reality.

Now, because of the terms used, like monologue or dialogue, we tend to imagine right off that this is quite literally a voice that we hear in our heads, and it is there and for that reason, because of the tricky nature of words, that many of us might have difficulty in understanding how this monologue relates to us personally. The reason for this is that we may expect to hear that voice as it is described by that term, inner monologue, or internal dialogue. We might expect that we will be hearing a little voice in our ear perhaps, and sometimes failing to do so we might believe that we do not have this kind of inner monologue, or we might believe that we do not have a strong monologue, that we might be special somehow or different, and that our particular version of this monologue might not hold the kind of power over us that it might over others.

This is a big mistake of course because we all have this inner monologue, that is we all engage in talking to ourselves, but by saying that we are just talking to ourselves we are greatly simplifying what is going on, and due to this oversimplification that has a great deal to do with the kinds of words used, the way that we try to share dogmatic information with each other, we may fail to understand how this talking to ourselves really works and how much of an effect it has in our lives.

There are many people that do indeed hear a monologue to some degree depending on how awake they are to this monologue. That is, they do not actually hear a little voice in their heads most of the time, but what they do experience is kind of word like or like an odd stream of words that may seem to almost be telling them what to do, describing the world to them, in a linear way that if they think about it might resemble the way that they might read text on a book. This is in essence their version, of the endlessly repeating loop of their personal reality tunnel, their belief system, their inherent beliefs about the nature of reality, their personal version of reality in accordance with what they know they have experienced thus far. What this means is basically that they have a more auditory type of monologue. That is, they seem to hear things in a kind of way, they tend to experience things in a sequential linear order sort of like text on a page perhaps, and they tend to be cognizant of a great deal of the things that happen within their minds in that kind of auditory or word like structural way.

There are other types of people that might not experience this monologue in an auditory like way, but instead they sort of see this monologue, that is they tend to perceive and order the things in their minds in a more visual manner, meaning that they might separate things into different idea pictures, and these idea pictures might occupy different spaces within their minds, or these different mental actions that form the basis of awareness might happen in a sequential structure that has one picture idea after another picture idea, or that might have picture ideas superimposed before them in the same way that we might see different windows on a computer or a tablet, that then allows for this visual, this picture idea way, of structuring what it is that is happening in their minds and how it is that they perceive most of reality in general.

There may be other people even that tend to feel such perceptions. They may structure and perceive those things that are happening internally in a more feeling way, that is they may feel their way across the vistas of their mind and in that way structure their idea of the world in a more feeling like way, so that certain feelings allow for certain perceptions and certain organizations to be made, that then may allow them to get more of a feel for what they think is going on in accordance to that belief structure that is in essence the foundation of all inner monologue.

These are the three basic ways that we may structure and perceive our inner monologue, but there are subtle combinations of the above and it may even be that certain things may be experienced in one way, while other things may be experienced in subtle combinations of others. For example, it might be that certain people might experience the perceptions and the memories of music in a more feeling like way while other things for them might be more visual in nature, like when they think about physical art or certain kinds of mass media. It is the case that we may also combine an auditory like way with a visual way or feeling like way, and intermingle these in different amounts to create our own specific way of communicating with ourselves; our own individual and highly personal inner monologue.

I mention this here because it is very important to understand that we all have this inner monologue, and calling it inner monologue may make it seem like it is some kind of little voice that you hear, or some kind of wording that you might experience because of the fact that the way we describe this inner perception tends to favor a more auditory way of perception and structure, due to the fact that we communicate through words and therefore in an auditory kind of way. But this monologue is in essence quite a structured and complex affair at times that may be very difficult to grasp as it is happening, and therefore it can be quite difficult to figure out just how this monologue is happening to you personally. What I mean by this is that catching the inner monologue within ourselves is sort of like catching ourselves having a dream or a daydream.

You may have noticed that you are seldom consciously awake in a way within dreams. For the most part we tend to remember dreams after we wake up, but while in them, even though a part of us does seem to be awake within them, we are very seldom lucid within them, we are most often remembering them after they have happened, it is sort of like remembering something you did while you were drunk, and this is the reason why many people might keep a dream journal. If you are and have been quite aware of your flow of thoughts, then you may have noticed that this also happens while you are daydreaming, that you are not actually fully yourself in that daydream somehow, that you often need to look back at it to remember it and be fully conscious of all that happened while in the midst of it. We are very seldom conscious to the stream of our thoughts as they are happening. For that reason, most of us tend to have difficulty in noticing our inner monologue as it cascades across our minds. We are most often remembering or reacting in retrospect to a flow that is most often too quick for us to grasp fully as it is happening.

A person can though if they are vigilant, using some of the techniques that I have discussed in my books, begin to perceive some of this monologue within themselves, which as I have said might take the form of picture words or feeling like auditory intuitions in a multiplicity of different ways, and if they are truly vigilant, they might notice how this flow seems to move outwardly somehow, from the inner to the outer, and in that way filter the nature of their overall reality.

As I mentioned at the start of the article, the most powerful thing in our lives is this inner monologue, and for that reason it is very important that we begin to become conscious of it and that we understand that if we do not try to at least control the volume of it, the flow of it, this inner monologue will continue to shape our lives unconsciously, that is without our conscious understanding of why it is that our lives are the way that they are.

If you are not someone who believes in any kind of spiritual or occult practice, you may feel that this inner monologue is not important, or that it is less important than many might imagine, at least in your life. But the reality is that everything that we do and many of the things that we feel, perhaps most of the things that most people do and feel, is the result of this internal monologue.

You might think that what you feel is a response to outer causal, that is cause and effect things that are happening beyond you in the exterior world. You might think that you might see something, or you might experience something and because of that you feel what you feel about things because of that thing that happened out there, and there is some validity to this. But it must also be understood that just like catching a dream in the process of that dream or catching this monologue in the process of it, it is also hard to experience the world head on and with a blank slate as it were. Most often we are reacting to the world not in a direct and present way, but instead we are reacting to the world in accordance to what we believe about the world, a good way to say this would be to say that we believe that the world is the map of the world, the map that we have created for ourselves of the world, instead of the actual world, instead of the actual territory. As Alfred Korzybski said, “The map is not the territory”, our map, our filter of the world, is not the actual world, even our reaction to what we think the world is, is not a pure reaction to the world because we are filtering that world through that map and we are also providing a response in accordance to that map as well, and therefore our response to that idea of the world is also not pure and direct. This is crucial to all understanding of the true reality of essence, whether you believe an objective reality only or whether you believe in a more spiritual world view. In my writings I often write about this by talking about belief structures, about how important they are, how they create our entire world. But as you read or hear about this from me, you might not understand how it is that beliefs can change reality, can color reality. Well, how all of this happens is through the inner monologue.

Even if you do not believe in the power of the mind to change the world from a more arcane and ‘thoughts are things’ kind of perspective, it is important to note that what we believe about what might happen, must be happening, is how we perceive what is happening. Let me repeat that because it is very important, what we believe about what might happen is how we perceive what is happening.

For that reason, it is quite possible for two people to see the same thing but perceive the essence of that thing in completely different ways. As an example, we might contemplate two people that are standing right beside each other and looking at what objectively would seem to be a simple apple. You would think that both people would see the apple clearly and being that most inner monologue is very coherent and similar between people, especially people from the same cultural tradition, they would both be seeing the same thing with no deviation whatsoever. But, there are subtle differences, and those differences do matter, all puns intended. And this difference in subjective experience does matter because it goes about creating an external kind of experience because of it, that can turn into quite objective matter, actually measurable matter. But again even if you do not believe that such a thing is possible, you must realize that even the subjective nature of each individual monologue can so color the nature of an external thing like this apple, to the point that these two different people might be perceiving subjectively incredibly different things, and in that subjective difference there is the possibility for a great diversity of action that then becomes objective reality one way or another. The subjective matters in other words, and this is something that some rationalists sometimes refused to acknowledge.

In this case, one person might see the apple let us say, and instantly see in a subjective sense within their minds, in accordance with their inner monologue, incredible growth, beauty, and a delicious treat that is both healthy and alive. Another person seeing the same apple at the same time might see in accordance with their individual monologue, pollution or corrosion and might experience a far different view of reality in general, that may then make them act quite physically in a completely different way. What is happening here is that both people are experiencing in the outer world a causal event, a seemingly from the rational point of view outer experience, that in this case is characterized as an apple being placed before them. But they are both, due to their inner monologue, perceiving and structuring their perceptions completely differently due to the map that they have about the actual territory.

This monologue that might be visual, that might mean pictures or flashes of whole concrete things, windows in their minds eye, may mirror the apple that they see with their physical eyes, so that they might see the apple with their physical eyes and in a flash so quick that it might go completely beyond conscious awareness, they might see a picture in their heads that might enliven them and put them in a good mood, or do the opposite.

This inner monologue is real, it happens to all of us, and it gives us the structure of our reality, it keeps clear and alive the created map of our territory, it constantly and endlessly feeds to us our personal belief structures. Understanding the fact that we all have this monologue and understanding the fact that this monologue can be a difficult thing to catch ourselves in the middle of, it becomes highly important to learn to work with this monologue when we start to make the connections between that monologue and the nature of our perceptions, and further how these perceptions, through subjective states, go about creating our seemingly objective reality.

This is especially the case if you do feel that the nature of all reality, the actual physical world, has a basis that is far deeper than just an outer physical one of limited rational cause and effect perspectives. That is, if you believe that there is in inner more subtle and complex reality that creates the outer world.

The reason for this is that if thoughts do have the power to transmute, to manifest some or perhaps even all of the things that make up personal existence, to one degree or another, then how this monologue happens within ourselves and what the nature of this particular monologue might be for us as individuals and as a species, is very important, all important not only in how we may perceive and structure the world, but also how we create our own individual and mass world from the inside out.

The inner monologue is a very powerful thing. This internal dialogue is what literally makes our world, but the nature of this dialogue is as complex as any dream that we might have, were symbols and different perceptive picture ideas, almost inaudible words, and perceptive feelings of the most nuanced kind come together to put a filter before us and explain a deeper inner truth in a way that we might understand more easily. To put it in another way, the inner monologue of most people is simple because it is a good way for us to grow, it is sort of like a safe playground for us to grow and develop, but as we grow, deep within ourselves we all strive for greater knowledge and greater perceptions, and this is at its core a deep desire within us to expand the nature of this monologue, and make it more complex and understandable to us at the same time.

We are ready for a more complex monologue, a monologue that can understand just how powerful this mirroring of our belief structure to ourselves is, and how by learning to stand in the flow of it and perceive it, and by in that way learning to manipulate it as we face it directly, we can begin to understand the nature of reality in a far deeper and more powerful way.

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Depending on who you ask, certainly in some small circles in the modern world, there is still some uncertainties about the shape of the earth.

I know that for most people it is utterly irrational to question the shape of the earth. There is a growing world wide synergy as to what the shape of the earth is, and there are many advantages to this growing belief synergy, but there are also some serious detriments as well. I would like to discuss some of this in this article, and I would also like to reveal a whole new way of seeing the earth, the shape of the earth, and the shape of space and time.

But before we get there, we could say that a very small minority, does still question the accepted truth of the times, that the earth is a perfect sphere, floating peacefully in the middle of blackness, like a perfect giant flying bowling ball. We can begin then by saying that there is a debate of sorts, which in the end is no debate really being that fewer and fewer people question the beliefs of the times, but there are a rebellious few, let us say, that question the accepted beliefs about the shape of the earth. Most believe that the earth is a hard, perfectly round object, very much like the moon that can be seen out there in outer space as you look up at the sky, and to question the shape of things, the shape of the earth, is insanity, period. But in a loose sense, still, thankfully, you could say that there has been this debate of sorts, a very heated argument depending on where you look, between those that would say that the earth is a perfect sphere, and those that continue to disagree with these notions and insist that the earth is perhaps flat, or something not so perfectly round at the very least.

And the important point, in particular as it pertains to this article, is whether it is possible that the earth is something more than just the perfect round hard sphere, a different shape altogether perhaps, beyond round or flat, something completely unexpected, having to do with cosmological laws that are just beginning to be understood. And if so, if this is possible in some insane world view, then what advantages could there be to this kind of knowing beyond the sticks and stones rationality of the times. And if such an alternate shape, shaping, is possible, could it be that certain groups, secret houses, occult orders, have been aware of this knowing for a very long time, and that they have been using this knowledge as power to do what some now think is impossible, to travel beyond this earth in highly irrational ways. This is what I wish to share with you in this article.

But to begin, in this article we could start with this small debate between flat and round. For those that argue against the flat earth theory, it is absolutely absurd to think of the earth as anything but the sphere that is described and rendered by modern technological ability and understanding. Such a notion as a flat earth is so crazy to many people, that they would not even be able to consider anyone who thinks such things, to be sane. And with that, we must always lead with the idea of what insanity is really, at least in certain cases, which is something I have discussed in the past, which is the idea that insanity, like the Emperor’s new clothes, is in the end, to some degree anyway, at times and in the best of terms, a matter of countering mass belief, and as such, inner alchemists are in that sense never, hardly ever, within the range of the mass beliefs of the human world, because they have developed perceptive mechanisms, and ways to move perceptive points, that make their perceptions highly unique. So, in that sense then, being that they do not see the emperor’s new clothes, inner alchemists are in that sense insane in accordance with such definitions, and there are some great advantages to such insanity.

There are a number of articles that I have done in the past talking about dogmatic knowledge, and about the problems with assumption, and all of this basically boils down to the general acceptance of the majority of the population, that is, whatever is said by certain authority groups is true, must be true, that it is a truth beyond questioning just because certain authority groups said so. In other words, dogmatic belief, in accordance with inner alchemy, is a kind of faith-based belief, it is unquestioned belief accepted only because authority figures claim that such things are so, and they have the right to claim that it is so because of certain inalienable rights that are themselves sometimes questionable.

There are certainly those that truly experiment, calculate, and seek, but there is also a large percentage that accepts, without question. There are two groups in a sense, those that accept dogmatic or second hand knowledge, and those that seek to know for themselves in one where another, whether that is through their own experimentation and science, or through other occult means, to discover the truth for themselves. Inner alchemists are those that always choose to know directly, to perceive directly, to perceive for themselves and accept nothing on faith alone.

Being that I am an inner alchemist, my personal thoughts on this have always been that if you are willing to experiment and question, to seek and to calculate for yourself in accordance with your own techniques or the accepted modern technological principles, scientific principles, the accepted principles of the times, then in a sense you are trying to free yourself of dogma, and this is a good thing. If you are not just accepting something as dogmatic truth and leaving it at that, but you are actually going out there and trying to prove or disprove those dogmatic truths, then you are following the way of the individual and potentially the maverick, which is in accordance with my wave, a good sober intent.

In accordance with those beliefs held by some, including inner alchemists, the problem arises when we are not willing to question and try to figure things out for ourselves, but instead just accept things as being true or not true because authorities or larger masses of people believe such a thing is so, or not so. And even more dangerous to individual development, is the need by some to make others believe what they believe. And this is a real problem for those that want to know their own truth, for themselves. I have called this problem the memetic war, and I describe it in detail in the book, Overcoming The Archon Through Alchemy. Indeed, the first chapter of that book will give you a pretty precise idea of what I am talking about here, and this first chapter is presented using modern terms, using modern language and modern principles, more precisely, attempting anyway, to use the modern science of memetics to explain the nature of this endless hidden war.

With the above in mind, the point of this article is not to try to convince anyone of anything. It is instead my desire to provide a different understanding of space and time, in accordance with the seeing of inner alchemy. And I do so in order to try to help with the growing problem of distant space travel, which is a problem that is being faced as the rational world looks out into the infinite cosmos, the vast distances of that cosmos, and desperately tries to figure out ways to move across that vastness using sticks and stones methodologies, that in the end will limit the whole of our race. A limiter that in the end will never be overcome, until we can let go of certain hard as stone assumptions and current rational conceptions, and begin to embrace individual ideas, maverick ideas, possibly even truly contemplating what might seem like insane ideas about the true nature of motion.

There is of course always developing ideas in science and in the modern world, indeed there is a quickening of technology, which I have discussed to some extent in the article, Are we done Evolving, which I will link below if you are interested in watching it. But this quickening can sometimes be slowed down quite a lot due to dogmatic beliefs and mimetic wars, and my desire in presenting the inner alchemist’s perceptive point on space and time, is to be able to give another perspective, that even in the smallest way hopefully, can help by providing another perceptive point for others, an energetic perceptive point, that some might find quite challenging, perhaps worth exploring, that may even provide certain answers as to why certain things that are considered to be unreal, and occult, might be possible. Certainly, it is my hope that in presenting this knowledge, you will be challenged with the possibility of discovering your own truth, beyond this dogma, my dogma, so that you discover new ways to perceive, using techniques from another era, a forgotten history, and in that way by challenging these notions that I am presenting in this here, you might find your own way, a way beyond a flat or spherical earth, and align yourself with new and hitherto unsuspected possibilities.

How do inner alchemists arrive at their individual truth?

Well, they use a technique that may be called seeing, and they also use the technique of projection, which is akin to astral travel, and in that way see and do for themselves alone, as an individual, and as such they stand firm in that knowing, and further they claim that knowing as power, turning that knowing into power by using that knowing to gain greater freedom, they turn that knowledge into power by learning to fly into that vast cosmos for themselves. So, using that kind of seeing I discover my own truth, and using such techniques any individual can discover theirs, they can prove me right or wrong through their own seeing and inner motion. They can develop their own world view, their own version of direct knowing, no matter what such energetic truths end up being for them, being that even though energetic truth is unchanging, it does and can be given light by each individual in their own highly specific way.

In this particular case, in accordance with the seeing of my current of inner alchemy, the earth is neither a sphere nor is it flat, but instead it is more akin to what you might think of as a raindrop, as it falls from some great height. And, as I will do my best to try to explain, the earth and all of the other planets in the solar system, are doorways, they are doorways like in infinitude of tunnels that lead to other worlds, each sparkling in the night sky like intensity doorways to new worlds, and all these worlds are separated by a boundless relative nothing, referred to as outer space.

To try to explain all of this, imagine a raindrop falling from the sky, and as it falls because of the surface tension of the liquid, it takes on a sphere like shape of relative dimensions, as it is buffeted by the winds and other raindrops falling from the sky.

If you can imaginatively think of yourself as getting closer and closer to this raindrop, you might also imaginatively see this raindrop getting bigger and bigger the closer that you get to it. As you get closer, you will be able to see that within the surface tension of the raindrop, that is inside that raindrop, there is an entire world. What I mean by this is that, as you imaginatively get closer, and this raindrop gets bigger and bigger, you are able to see hundreds of little creatures existing inside that raindrop, contained within it sort of like a whole world of creatures existing inside a snow globe like world.

The only thing separating that perfectly encased and contained world is that liquid surface tension, that takes on a relative spherical shape as it free falls from the sky down to the ground below. But during that magical time as it falls, its lifetime, there is a perfect little world contained within what appears to be a spherical object.

The earth, and all the worlds, planets, within the solar system are like this to the seeing of the inner alchemist, they are worlds contained within the precarious surface tension of a raindrop. As you get closer and closer to that raindrop, and as it gets bigger and bigger before you, you will eventually get to a point where the outside air and the water that makes up that raindrop meet. In order to keep going into the raindrop, you must push your way through this outer membrane, and again because of that surface tension and the relative volume density changes from air to water, that separation between fluid and non-fluid, well, pushing into this membrane is not an easy task.

But once inside, that is once you are able to push through, you would in this imaginative journey, be instantly amazed at how you seem to go through some kind of doorway, as you are able to push through this membrane, a doorway that opens up a whole new world, a world that is no longer some outer sphere, but is in this inside, a whole new world, a contained place in and of itself, seemingly functioning in accordance to laws that are different than what was possible when you were outside of it, a world that can seemingly stretch in many directions forever, so in that sense this inner world is not a sphere once you are within it, it is now, or has now the possibility, of stretching endlessly in many directions, that in the end from the perceiver’s point of view, makes this inside world not really a sphere, but a kind of world full of straight lines where each straight-line could theoretically seem to go on forever.

Another way to think of this, would be to say that outside of the raindrop, outside of this world, you see a world, a raindrop, that is concave, spherical. But once inside that world, as you look out into space from within it, from inside your snow globe, you can if you perceive it in a correct way from within that world, look out into outer space, out into the space outside the raindrop, and that outside does have the possibility to seem convex in a kind of way, in that there is the possibility for the space existing without that world, to concave within itself, so that from within your world, outer space then becomes the snow globe. In this way, for you, straight lines within the world are possible, and in that sense then, outer space from within that world becomes convex, can in certain circumstances with the proper laws in place, become convex. That is, outer space, beyond the raindrop becomes a sphere, can be a sphere, and in that sense and from that perceptive notion, within the raindrop world there is the possibility of straight lines in relation to the size of the perceiver, endless straight lines, the feeling of a flat earth in a sense, or kind of flat earth, because that warped-ness, the warping of that world due to its fluidity and the mass of that fluid that surrounds it, its curvature due to that surface tension let’s say, which is akin to a kind of gravity, warps perception and can even warp the mechanical laws within that world, and in that way can turn outer space into a sphere,

it can create concave and convex with equal ease in a sense. This is a difficult thing to try to put into words, you could say that the convex-ness and the concave-ness of this fluid bubble are almost interchangeable in a way.

Now, I know that in accordance with modern understanding, you are in a globe no matter how straight in might seem while you are in it, being that if you were theoretically in some kind of super-fast airplane, or boat, you would eventually start at one end and meet that same place after you circle the entire planet.

According to inner alchemy, such a notion is faulty in some ways in that within the raindrop, that is once you are able to get past that surface tension of a new world, as you enter the distortion bubble boundary of this world, what is within the raindrop has the potential of endless horizons. This is a very difficult topic to explain simply but it has two do with the potential of any one world, any raindrop, to hold within it other worlds, other raindrops, so that within a raindrop there can be raindrops within raindrops, and each one of those raindrops can lead to different worlds, different dimensions, and each one of these dimensions has the possibility of an expanded inner space that belies the size of the outer diameter of the raindrop, as perceived by someone outside of it. In other words, a raindrop can be far bigger on the inside than it seems to be on the outside.

And due to the interchangeability of the convex-ness and the concave-ness within certain worlds of relatively high mass, there also exist the possibility of warping space within the mass, so that there is this possibility of endless straight lines within such warping, whether in the end such lines are straighter not, being that straight lines are in a sense an illusion in the warp world that I am trying to describe to you here.

To explain this further, you can think of the raindrop and the surface tension created by the water, as sort of like a warp field, a warp bubble. So that instead of having a liquid, and that liquid representing a certain substance like water, instead you can think of the raindrop as being made up of a kind of gravitational weight, a kind of gravitational consistency, and this consistency may seem liquid like, but is in fact a gravitational weight, a gravitational thickness, and that thickness holds within it a contained space, a contained space that is encircled by that certain gravitational consistency. Moreover, within each gravitational consistency bubble, warp bubble, there can be other gravitational bubbles within those bubbles. That is, there can be warp bubbles within warp bubbles, so that looking at the raindrop from the outside you might see curves, but while inside the raindrop you may see straight lines, or angular lines that have a wholly different set of ruling principles, in accordance with the kind of consistency within the warp bubbles. There are those laws that exist outside of the bubble, and then there are laws that exist inside the bubble. Moreover, there always exist the possibility of having warp bubbles within warp bubbles.

From outside of the warp bubble, things seem spherical as you look at them from a distance, the closer that you get to the warp bubble, the bigger that the bubble seems to become, once you break through the membrane of the warp bubble, which as I have said is no easy task, you enter a contained world, contained by that warp bubble, and within that world the laws within it are different than the laws outside of it. From without the bubble, everything within the bubble looks like a sphere, from within the bubble, everything outside the sphere also looks like a sphere, and moreover, that outer sphere that is the world beyond the bubble, can be made bigger or smaller depending on the laws inherent within the warp bubble, being that every contained warp world has slightly different gravitational laws. That makes it seem like within the bubble there are straight lines, even though outside of the bubble such lines might seem to be curved. Moreover, because of the fact that there can be warp bubbles within warp bubbles, there is the possibility of endless and vast inner worlds within that one warp bubble. In other words, within that warp bubble, to those inside that warp bubble, their world, their earth, could indeed be flat, or that is have certain laws that make it seem like it is quite flat.

There might also be doorways within that bubble, other warp bubbles, that then act like tunnels into other worlds, complete other worlds that might be vast in proportion in accordance to the different surface tensions possible within those warp bubbles within warp bubbles, that would then make that one seemingly small bubble from the outside, seem to be endless if you are able to go within that bubble, and then within the bubbles within the bubble.

So, in accordance with the seeing of inner alchemists, being that we exist within a warp bubble, in that all the worlds within the solar system are in essence warp bubbles, our earth or any one of those other warp bubbles, those other planets in our solar system, are neither spherical nor flat, they are instead whatever the perceiver perceives in accordance to their location in space time, more specifically whether they are within or without the warp bubble. Moreover, being that whether you are inside or outside the raindrop, there can be an interchange between concave and convex, the relative measure of size within or without the warp bubble, at least in accordance with the perceptions of the perceiver in accordance with their position in space time, being inside or outside, concave or convex, can at times seem almost inconsequential. In the end all that really matters is the ability to control warp fields.

Each world therefore is a door, each world is a warp bubble, to get from one warp bubble to the other, you seem to need to go through a medium called open space, outer space, which is an area that is devoid of the kind of intensity warp bubbles, the kind of surface tensions, that make up each separate world, so that this open space might not be completely lacking in warp waves, gravitational intensities, but it nevertheless does not have the intensity to be found around each world, that is, it is a relatively warp free zone, a grey zone in a way, between warp bubbles. In order to access each world, each planet, a traveler, in accordance to how the modern world sees space travel, they would need to break past their particular world containment bubble, move across this grey zone and then enter a new warp bubble that then represents a whole new world.

And within that world, new laws are applicable in accordance with the intensity of the containment warp bubble of that world, and in accordance with the number of warp bubbles existing within that warp bubble, with each particular planet having different kinds of warp bubbles within their warp bubble, and different liquid volumes in a way, which contributes or gives rise to the general nature of how they perceive concave and convex; with a thicker liquid creating more curvature. What this means is that the thicker the gravitational mass that surrounds any planet, which relates to size, which has nothing to do with largeness in accordance with the seeing of inner alchemists, but instead has to do with gravitational intensity, mass density, which for us relates to time, so this gravitational mass or intensity then dictates how much curvature can be seen inside and outside of that world.

Why is this so important? Why must we know about this, and why is it that we are just beginning to discover the notion of warp bubbles after having known about such things in the unrecorded ancient past?

As I have mentioned on many occasions, humanity is lost in objective reality, that is, they can only see the world as a static thing full of objects. Humanity on a mass level does not see energy, the human world can only see objects. Therefore, they do not see warp bubbles like inner alchemists, instead they see solid, hard, round objects all floating in space, and as such they have a difficult time reconciling the nature of distance, size, intensity and frequency.

In accordance with the direct perceptions of inner alchemists, the world is not round or flat per se, it is instead a warp bubble that has the possibility of attaining many shapes, not just round and flat. Such static ideas about the nature of our world or any other, have everything to do with the human inability to see things beyond just physical objects. For an inner alchemist, such limitations do not exist, therefore the nature of the shape of the earth is not some unbreakable constant, but instead has everything to do with the perceiver’s point in space and time, what kind of perceptive mechanisms they are using, and the nature of the warp bubbles and the warp bubbles within warp bubbles.

This is important and it matters because such limitations also limit the possibilities for humanity, it limits their ability to travel beyond the boundaries of their static-ness. For the average synergy of the world now, the only way for one to get from one object to the other is to travel in accordance with static laws, this makes it very difficult to get from one place to another, especially if those distances are vast, and do involve going from one star system to another let us say.

But there is a developing understanding of warp, and there will come a time when the seeing of inner alchemy will make more sense, as the modern world begins to understand the nature of warping. But this is a slow process and in the meantime, we are stuck moving incredibly slowly across what we perceive to be vast distances, but what are in fact just different intensities, different gravitational waves in a way, warp bubbles within warp bubbles within warp bubbles.

This is very important, this discovery by humanity of mass intensity warping, a discovery which again has been known to certain secret houses for a long time. There is a vast cosmos out there that is holding its breath hoping that humanity will the able to let go of it sticks and stones reality, and begin to see, and in their seeing discover the true nature of space and time, again. Let me repeat that, again, because this is not new knowing, it is actually very old knowing that must be rediscovered. And after doing so, after rediscovering its ancient knowing, humanity must join them, those others, out there again. But until that time, they, those without, will wait and see because humanity must break the surface tension of the bubble, of the gravity, that contains them now within the limits of sticks and stones reality by themselves, this is the rule.

If we cannot do this, if we cannot go beyond synergy and embrace a little genius, no matter how crazy it might all seem, then humanity will not be able to survive the far greater challenges to be found beyond the earth bubble. So, this is our judgment in a way, our challenge. If we cannot break free of the binding gravitational forces, the surface tension, of our current thinking, we will not escape this world and we will forever think that we are the only sentience in existence. Which as we know even from the synergy of the times, is really a silly notion if in any way you understand the vastness of the cosmos, and are beginning to understand the potential of the human mind to change warp fields. But until sticks and stones reality is left behind by the synergy, there is no going forward.

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It is our nature to always break things down into parts, to divide and to classify, and in this way make things easier to understand. This kind of deconstruction is very effective for us as human beings in trying to understand our world, but it can sometimes create demarcations, it can sometimes insist on clear-cut divisions and separations that may not be there in reality.

One such type of deconstruction that is in many ways very useful but at the same time problematic, and that in some ways can create a separation of parts, that are not as clear-cut in reality as they are in those made-up terms, is the deconstruction of human awareness and the separation of things from conscious to unconscious. Separations which I have been forced to use myself by the way, in order to try and explain the nature of human awareness and the influence of the Archon.

The structure of human awareness, and the demarcations used, is in essence a highly complex affair. In order to try to understand the complexity of human awareness and perception, I highly recommend the book, the occult experience. I would also highly recommend the trilogy of course books made up of, the magnum opus, the way of the projectionist, and the way of the death defier, as this trilogy deeply explores not only the nature of human awareness, but it also provides different kinds of demarcation points used by inner alchemy, and how these can be applied in different ways to get different results, often times far better results in the understanding and the manipulation of awareness.

In this particular video, I want to discuss what such demarcation points mean, what such a deconstruction means, when it comes to the conscious and the unconscious, not only in human awareness but also in how it relates to all of awareness, being that from the inner alchemist’s perspective, all things are aware, whether you are talking about a human being, an animal, a plant, a table, a nail, the wind, or any other thing that can be perceived with the physical senses.

We might therefore wish to try to understand how such demarcation points affect the nature of all awareness, not just human awareness. In doing so we may ask, where that line is between the conscious and the unconscious. How does this line between conscious and unconscious affect human beings? How does this line affect animals, and even inanimate objects? Being that as I have said, inner alchemists believe that all things are aware.

That is, if all things have a type of awareness, not just us humans, not just animals, but also what we term inanimate objects, even elemental forces, then how is it that this conscious and unconscious line define, how they are aware. If inanimate objects can be said to be aware, then is unconsciousness consciousness for them? Is their consciousness, the unconscious?

This does presuppose that inanimate objects, and perhaps even most of the animal kingdom, has an awareness that is from our perspective unconscious, and in some ways this is a very valid assumption, at least from the inner alchemists perspective as they try to differentiate between human awareness and other kinds of awareness. In one of the books mentioned above for example, the magnum opus, I go into detail on how the archon placed the conscious-self, as a crown upon our unconscious, and therefore created what we refer to as sentience, the self aware ego, and I would highly recommend that book to you if you are interested in the intricacies of the conscious and the unconscious from that human perspective, and how it was that the archon changed humanity forever.

But in this particular video, I would say that in understanding the conscious and unconscious of things, understanding a little bit of that line or how to define that line between one and the other, we can begin to understand a great deal about the nature of not only our awareness, but also the awareness of everything around us. In this way, we can understand the nature of awareness, of intuition, and indeed how consciousness in general is experienced by the world at large. In other words, by answering this question we can answer many questions about what it is to be sentient, about the nature of intuition, what instinct is, and what the basic hierarchy of consciousness is when we look at our world and we see ourselves, place ourselves, supposedly at the top of some majestic descending order of conscious things. By doing this kind of deconstruction and understanding the demarcations, the line in the sand, we can see that we might be unique in some ways, but that in many ways we are also no better than anything else on this planet, and that indeed we all share a kind of collective awareness of powerful proportions that connects all of us, the entire cosmos, and that this collective unconscious is fundamentally responsible for our reason for reason, that it is the foundation, upon which we build the individuality that we have grown to love so much as human beings.

But to begin, let us start by contemplating a question by an astute commenter who said, if even inanimate objects have a form of rudimentary consciousness, must not the unconscious in reality be conscious to some extent also?

To begin to deconstruct and answer all of this, at a basic level you could say that unconscious awareness is the true awareness of humanity, and it is in that sense also the true awareness of all of the things that are physically perceivable.

There is always a great problem when using words to try to describe complexities, specifically inner complexities, that do have a nuance of scope to them that can, in almost every occasion, far surpass anything that is descriptively possible using just words.

In this case, the use of the term conscious and unconscious can lead you astray quite easily, being that in the detail of things, such terms as conscious and unconscious can in many ways be falsehoods. What I mean by this is that, to explain the reality of consciousness let us say, we must give pretty definitive terms to what is and what is not conscious, and to that end what is unconscious, and to what degree.

I think that in order to explain the relativeness of this, and how it relates to humanity and to the rudimentary consciousness in certain animals, and what some might refer to as inanimate objects even, we can start this awareness defining deconstruction by saying that in a certain sense, the difference between conscious and unconscious is the possession of an awareness of ego that gives, in this case humanity, the ability to choose. Conscious choice, therefore, as opposed to instinctual action, is a first definition of conscious and unconscious that we can use.

We can call consciousness the egoistic ability to choose, while we could call unconsciousness a more holistic kind of awareness, that while lacking the ability to choose from in egoistic sense, does though have the ability to access a broader and far more precise information wave, in a way, that then gives that awareness the possibility to act in what could simply, that is in simple terms, be described as deep intuition, instinct, or direct action and reaction.

On a quick side note, you might wonder, how do inanimate objects act? How do they do? Well, in accordance with inner alchemy, intent is action, and inanimate objects do have intent, they possess the ability to intend in a holy non-egoistic kind of way, and that intent can help or hinder, and it can drive motion that eventually at a slower rate does become physically perceivable, and may be measured as luck, chance, or favorable or unfavorable consequence. So, in accordance with the perceptions of inner alchemists, inanimate objects can do, they can act, and that inner action, which is intent, can and does constantly affect the human world, which in the simplest of terms might be referred as to the gremlins in the machine.

But getting back to awareness, humanity holds within it the ability to access both conscious and unconscious knowing and therefore doing. It has the possibility of acting in an unconscious manner, such as a mob mentality let us say, which is a kind of somnambulism, and at the same time it also has the possibility to choose when it has a more functional understanding of itself, when it can see itself as an individual entity, when it can do this, then it can choose instead of just react, it can make conscious individual choices. Most other life on this planet, at least most of the physical life that you can perceive through the physical senses, generally only has access to an unconscious kind of instinctual doing, or instinctual intending that then creates certain motion.

To answer some of the questions posed at the beginning of this video, the unconscious is a type of consciousness, or another way to say this would be that the unconscious is indeed conscious but its form of action, its inner structuring, follows at different and far more holistic impulse perception to action ratio.

Moreover, of great concern in this regard, that is in trying to answer these questions, one must try to perceive directly, that is see, the great geography to be found between what could be considered conscious or unconscious, that is the large geography between what could be considered to be egoistically aware and what could be in that sense be functioning on only instinct. And even within the realm of this geography, there is in even greater expanse let us say, that separates the kind of unconscious knowing and doing or intending, that may be available to any number of different species and supposedly inanimate objects. There are gradations between what could be termed conscious and unconscious, and there are even incredibly large gradations between certain levels of unconscious, so that a lizard for example might exist on one level of unconsciousness, while a cup or a chair might live in another far more rudimentary one, from the human perceptive point. The instinct of the lizard might have it move instantly in accordance with its instinct, while the instinct of the cup, its intent in accordance with that instinct, might not be easily identifiable at first. But the consequences of both unconscious actions will in time be perceivable in three-dimensional physicality in one way or another.

What I mean by this, is that there is a gradation of consciousness and there is a gradation of unconsciousness, and depending on a three dimensional objects position relative to many factors, including dimensional locations having to do with energetic complexities, that are then perceived as physical complexities from the physical senses perspective, such gradations of consciousness or unconsciousness mean that such an object, can perceive, cognate, and function in any number of ways both within three dimensional space, and within the inner reality of it. By inner reality of it, I mean the mind of such a thing, whether that thing is biological or not, whether that thing is considered to be alive or not from the human physical sense’s perspective; all things have a mind, therefore. Moreover, this mind that is within all things, has different structural definitions, with humanity as I have said having an individual egoistic mind that can choose as an individual, while the rest of the physically perceivable outer kingdom, having for the most part only a shared mind, a kind of collective mind, that again has different gradations of self and no-self depending on the complexity of that organism, and this of course includes even what we considered to be static objects. This is a most difficult thing to try to explain simply.

So, answering a question that in the end seems to be quite simple, has many complexities that must be understood if such a question must be answered properly. In this case, you could say that many animals, and many things that are referred to as inanimate objects, such as a couch, a cup, a car, etc., have different gradations of consciousness. And the kind of consciousness that they might hold, can from the human perspective, seem to be egoistically sentient or wholly unconscious, and again by unconscious I mean that it is completely dependent on a kind of holistic intuitive knowing and doing, a kind of instinct of varying complexity.

Gradations of consciousness, and gradations of unconsciousness, that is gradations of what we would consider to be an individual mind and a collective mind, are all related to general energetic complexity, but that complexity is not just biological complexity, that is, you can have great energetic complexity without biological complexity, this is a very important point. For example, this complexity is also related to a certain thing’s position within dimensional space. As an example of what I am trying to say here, the awareness of a certain statue might in some cases be more complex than a dog let us say, in that the energetic complexity of a statue may be such that it is able to attain a consciousness, that is an awareness of self, that might be even greater than that of a biological organism like a dog. All of this has to do with energetic complexities that are not perceivable by the physical senses, in the same way that a mind is not perceivable through the physical senses. In this particular case, the physical senses can perceive when a dog acts, but they cannot perceive the intent of the statue, and as such the dog is given more power than the statue, but it is quite possible for such a complex energetic conglomeration, that may be contained within a physically inanimate object such as a statue, to act in a way, to intend, and in that way do things that are beyond physical perception.

But before I fall into a rabbit hole in trying to explain all of this, let me continue by saying that all of this complexity and dimensional location is very important, because even the perceptions of the perceiver affect the perceived, and it is therefore the case that certain types of unconsciousness might seem more conscious, depending on the position of the perceiver. You might even say then that a conscious perceiver, like a person, can and does affect the perceived, and therefore the perceived can from that duality of perceiver and perceived seem to be either relatively conscious or unconscious, in accordance with those dynamic positions. In other words, a conscious person can affect something that might seem to be unconscious, in that the perceiver by affecting the perceived energizes such duality of perceiver and perceived. In a way you could say that by being conscious, we humans affect and give consciousness, that is we share our consciousness with the whole of the world, and in that way, we bring all of the things around us to life. We are magic, individual ego consciousness is magic, and through it on a mass level, the earth uses it in order to give a greater form of essence to itself, that allow aspects of itself to attain even greater awareness complexities. By being the thinking aspect of the earth, we humans bring a unique kind of radiation, a radiation defined as individual consciousness, and as this radiation radiates from us, as the perceiver and the perceived become one, the whole of the world wakes up through us.

In trying to explain all of this, we can take the example of certain things that might be called UFOs for example, where certain perceived unidentified flying things may seem to act in a very egoistically conscious manner, in a sentient manner, while in reality let us say, in certain instances only of course, such objects moving through space are in reality, again from a human perspective, quite unconscious, in the sense that they are operating in accordance to instinctual movements, what could be said to be non-sentient decisions. They are and can be said to be, these unconscious UFOs, kind of like instinctual animals, natural things of the earth, instinctual planetary things. But due to the fact that the observer feeds, or that is intermingles with the observed, there can seem to be a kind of consciousness, that is sentience, in that unconscious thing. The observer affects the observed therefore, and as such, the definition of conscious and unconscious awareness in that sense, is not easily defined, because in the end all is connected. And what could be termed the thinking aspect of the earth, which is humanity to a large degree, can and does provide its consciousness to what might seem to be highly unconscious things, projecting to them, in a kind of radiation, a type of consciousness.

We give consciousness to that unconscious thing, or it might be better to say that being that we are all connected in an unconscious level, through that collective unconscious connection, and the dynamic between the observer and the observed, our consciousness affects the action and reaction of that holy unconscious thing. In the case of a person looking at that unconscious UFO thing, both the conscious person and the unconscious UFO like thing have a collective unconscious that they share, being that the unconscious, as I will explain shortly, has a wave and nonlocal kind of property that means that it is everywhere at once, meaning that each unconscious is connected to all other unconscious, or you could say it another way by saying that unconsciousness is like a wave that is shared among all things at a certain level. Further, in that connection, as observer and observed, these two separate objects unite through the power of attention, which then allows the true ego consciousness of the human being to become a part of and be shared with that unidentified flying object, as an attention field between the observer and the observed is established.

So, as this person perceives as an individual, as an ego self, this person shares that ego self with the observed through the collective unconscious and through the attention field established by two or more participants. This then creates not two separate things, the human observer and the UFO, but one thing, both of them together, and as the person assumes and predicts motion and action from that ego-self position as to what the UFO will do, the UFO being caught in that field does as expected, in accordance with that established connection. So that in the end we can find it very difficult to figure out whether that other thing that we are witnessing shares the same kind of consciousness that we do, being that from the perspective of the physical senses alone, it is impossible for us to see the energetic demarcation points of awareness. In other words, the unconscious UFO thing seems conscious because we are projecting our individual ego consciousness on it, it acts how we expected to act, it moves in accordance with our assumption that is transferred back-and-forth through our shared collective unconscious, which again all things share, no matter whether we perceive them to be alive or not.

This of course does not mean that there are no sentient things that could be classified as UFOs, this is only to try to give an example of something that might seem to be one thing, but might be something else altogether. There are many such UFOs that are in essence part of the earth structure, that are seen by people constantly as they look up at the sky, that from our point of view as human beings are classified as totally unconscious non-sentient things, but that nevertheless may seem to be conscious from a purely physical senses perspective, because of this observer and observed energetic transference rule. There are great intricacies in all of this that must be considered. Without the ability to see, without the ability to perceive energy directly using the inner senses, there can at times be illusions, that can cause great difficulty in navigating not just three-dimensional space, but the far more complicated other spaces, inner spaces, other dimensional spaces, to be found beyond the three-dimensional walls of physicality.

As such then, the unconscious is conscious in a certain way, it is conscious in a gradation of possibilities that can be best understood from a local and non-local kind of positioning.

What I mean by this, is that in more descriptive terms then I have thus far used in this video, you can think of unconsciousness as being nonlocal, that is, it is awareness that does not occupy a particular point in space-time, and in that sense relies on a nonlocal, that is neither here nor there, approach to awareness and action. While sentience, or that is conscious being, conscious awareness and action, which is in essence the ability of the ego to choose and do, is in that sense a local thing, it can be said to occupy a definitive place in space and time. Indeed, the relative measure of it, the degree of sentience as it were of any one thing, can be measured directly by judging how local that awareness of that individual thing is, at any point in space-time. To clarify, if that one individual thing understands itself to be a thing, a particular thing in one particular point in space and time, then that thing is sentient to that degree of knowing and being itself as itself within a particular point in space and time.

If that thing does not have this understanding of itself as being an individual entity in a particular point in space and time, it can be said to have an awareness that is nonlocal, meaning that its awareness is nowhere in space and time in a way, it’s everywhere and nowhere instead of somewhere. Its form of awareness is in essence like a wave that is everywhere and nowhere.

With such a definition of awareness, conscious being local, while unconsciousness being nonlocal, we can then begin to understand the nature of reality in a more precise way.

We human beings, who are to a large extent the thinking aspect of the earth, the conscious aspect of the earth, have been blessed with, or cursed with in many ways, with local consciousness. Our consciousness is complex enough to understand that it occupies a definitive point in space-time, a definitive here and now place. As a result, we see ourselves as an individual thing, and if we are only going by our physical senses, which is the only thing available to the average person, then we perceive ourselves as objects, as just one more object surrounded by an intricate complexity of other objects, sort of like one more cog in a giant machine. This of course is not the case, being that by using the inner senses, by seeing, inner alchemists for example know that we are all fundamentally energy, energy that is free to flow and move across the cosmos. Due to that nonlocal interconnection, being that energy like the unconscious is nonlocal, we share an unconscious of varying complexity, we are therefore as human beings stuck believing that we are just local consciousness, but in reality, we also have access to non-locality as a wave function that is in contact with all other things, with all that is.

Unconscious is nonlocal, meaning that it does not seem to place itself in a particular point in space-time, a particular here and now moment, with the same kind of precision that consciousness does. From our point of view, consciousness is better than unconsciousness, and we classify ourselves as being the most complex thing, truly sentient things, while everything else that we perceive is less complex than us, less evolved than us, not sentient like us, with its thinking being more intuitive and less egoistic than us, less evolved than us.

From that perspective, the relative degree of unconsciousness to consciousness, like a ratio, can be measured, and that measurement has everything to do with the ability of any one individual thing’s ability to understand itself in a local sense. In other words, the complexity of awareness as an individual has everything to do with the ratio by which that awareness is able to understand itself as local, as opposed to nonlocal.

A human being can see itself as a local thing. It can through the focus of its attention refine its perceptions so that it can see itself as being here and now. A dog for example, can know itself to be here and now to a certain degree, but for the most part one could say that it exists in a world that is nonlocal to a great extent. There is great variance of course, there is great beauty in such a creature’s consciousness, and we can see that creature’s individuality coming through on many levels that are wonderful to behold, that indeed give many people great comfort, as they see a kind of rudimentary individuality, a simpler but less encumbered one that is quite delightful in its goodness from our point of view. But that creature also has in some ways far greater access to a kind of non-local awareness, a kind of unconscious, that allows that creature to also participate, far better than humans can by the way, in a not here or there kind of knowing that can access a wave of information that at times makes that creature far more capable than we are, thanks to its ability to contact this nonlocal wave of information that we can call instinct. This nonlocal connection can make the dog seem in some ways less complex than we are, less intelligent in a certain way, while at the same time in other ways can seem more natural, less bound to egoistic stupidity, and in that sense from our point of view a better being. All such gradations have to do, at least from an inner alchemist’s point of view, with the complexity of energetic structures that are then perceived physically.

And through that intermingling between different levels and ratios of consciousness, using the descriptor of local and nonlocal, the perceiver and the perceived share energy, share information, of both a local and nonlocal kind to varying degrees depending on who is perceiving whom.

And in that sense then, the unconscious is conscious, it is just conscious in a different kind of ratio to what we would consider conscious, sentient. But all can be said to be conscious being that all things have an unconscious, and the unconscious is conscious, it is just conscious and a different kind of nonlocal way. And through that variance of local and nonlocal, the whole of the cosmos itself, manifests and transmutes itself over and over again, creating different gradations of complexity that then give rise to the many fold aspects of reality that are accessible to us within this general dimensional zone.

The nature of personal reality is a complex one, there is a lot of stuff to wrap your head around, and all of this needs to happen in a staggered way, meaning that you need to look at it, contemplate it, focus your attention on it, and allow it to revolve, to transmute itself into greater structures within that nonlocal aspect of yourself, that unconscious that we all share, so that in time a natural unfoldment can happen within you. Attention needs to be focused in an unrelenting manner in that direction, so that in that way such individual focus, such local focus, can in time begin to expand itself enough so that it can begin to understand the gigantic nonlocal wave of information to be had out there.

In order to begin this process of sentient and local focus and unfolding, I would highly recommend the books mentioned at the start of this video, so that through the reading of them, the contemplation of them, and the projection of your attention as you think and contemplate the idea groupings within them, as your local mind projects and attains different gradations of non-locality, you unfurl and open up in the end to greater and greater possibilities.

Page 5 of 29

Screens, The Monolith, and Virtual Reality

Some Angels are Devils

Magical Secret of Cats Revealed!

Tik Tok ‘Shifters’ and Alchemy

Tesla humanoid robot and avoiding the cyberpunk bottleneck with servitors

Quantum States and Evolution

Are all inorganic predators part of the Archon?

How your inner talk creates your outer reality

Is the Earth round or flat? The true shape of the Earth according to Inner Alchemy

The Consciousness of the Unconscious