Self-Improvement and Interesting Knowledge

As you read the material that I have written thus far on inner alchemy, the books, the blog, and the videos, there may develop an almost natural tendency to want to align concepts that you might have been studying from other sources, with what I have written in accordance with the perceptions of inner alchemy. For example, you might have been studying and may know a great deal about other occult systems, such as Hermetics, wicca, eastern occult systems, or perhaps the Golden Dawn system of occult practice, and you might wonder how inner alchemy explains and defines those same concepts that you know about.

In this article I have taken a definition, a term, that is of common parlance in the occult world, and I have used it to dive very deeply into the thoughts, perceptions, and structuring done by inner alchemists. I hope that you will forgive me for the at times complexity of this article, and that you prepare yourself for a deep discussion into human possibility. My reasons for this deep dive have to do with a need to expand the nature of the material that I have presented thus far, especially the material that I have discussed in the inner alchemists course-book trilogy. I feel that it is time to step it up a notch as it were, in order to begin a more advanced level of technique and understanding.

So to recap what I mentioned at the start of the article,

because of previous knowledge in occult science, you might want to know how inner alchemy relates to those things that you already know about. In this article in particular, I want to discuss the concept of the higher self. I have been asked, how does the ‘higher self’ fit into the material that I have discussed and revealed thus far, specifically in the course-book, The Way of the death defier. And to that, I must start off with a key point, or that is a key aspect of the current that I follow. This is a very important technique within my current, a fundamental principal, and that is the intent of creating a proper structuring of the mind, the mind palace as it were, which I have referred to as the technique of expanding the logos in the above mentioned course-books.

Inner alchemists are very much interested in developing the most pristine logos possible, because they know that this is a critical step in breaking down the walls of the three dimensional trap, that this rational human world is to them. To that end, they know that they must first start by structuring this dimension, this objective world, in the most precise and immaculate way possible. This means that they must bind and order not only, all the things that they can perceive with their physical senses, which are the things that any person can perceive with their eyes, ears, nose  etc., they must also order in precise and logical fashion, all those things that they can perceive of other worlds from this world, that is, what they can see through their direct energetic perceptions, their inner senses.

Creating a pristine logos means giving a logical structure, to all those things that become a part of the inner alchemist’s reality, their mind palace.

To do this, they engage themselves in becoming master logicians, meaning that they are able to understand the phenomenology and the syntax of the world that they have been born into, and any world that they can eventually perceive using energetic awareness, inner senses, which may be termed seeing. The expansion of the logos is also highly important to the inner alchemist as they engage in projectionist techniques, which may also be understood as a highly powerful form of astral travel. Another way to say this is that they must understand to perfection the causal structure defined by a certain human worldview first off, the syntax and the phenomenal world that has become prevalent in these times, they must bind the causal structural laws of this three dimensional reality, and then they must do the same to all the other worlds, that is dimensions, that become available to them as the power of their seeing and projecting grows within them. This involves a logical understanding that far surpasses just the use of simple first-order logic, and does as time progresses include what might be termed philosophical logic, meta-logic, chaos logic, quantum mechanical logic, and generally phenomenological understanding at such a deep level, that it moves the logician into the deep complexities of non-classical logic. This structuring and growing power, as the mind palace grows, begins to go beyond this dimensional zone, this world, through a systematic ordering referred to as the creation and continual expansion of the logos.

As a foundational principle of this logical structuring, a key point (at least within the context of this physical dimension) becomes terminology and definitions; this is referred to as binding or bounding. That is, in order to understand the certain objective and subjective dimensional syntax of this physical reality and go beyond it, the boundaries and the complete definitions of all those things that make up that phenomenal structure must be established, the bounding must be established at the onset of the structuring. What this means in the simplest sense, and in particular in accordance with this article and the questions that have been asked about the higher self, is that to understand the inner alchemists’ point of view on this, you must clearly define first off what you mean by this term, higher self. Terms are important, terminology is in a basic sense the words that we use to define our world, any world, any dimension, and words are very important because they are the meta structure of the logos within the context of what we refer to as, the three-dimensional world, the rational world, the supposedly only real world.

So, to begin to answer this question we must clearly define what you may mean by the higher self, because if we do not do this, then my descriptions of what inner alchemy thinks of the higher self may not fit within the paradigm of your definitions. This is a very important point, and it is the cause of most of the strife that we see when people discuss or debate issues. This is so because their bounding of a certain perceived object or event is different than your bounding, that is the measuring and defining, of one person is different from another. It will be the same term, the same word, but the binding, the defining, is different. Without this metalogical preciseness, well, we are left with the endless jabbering and trolling that we see in this modern cyber culture, where even those that agree at a fundamental level, are separated and made to fight each other because of semantic inconsistencies.

So to begin, if we define the higher self as, a kind of eternal and omnipotent consciousness, that is (within the bounds of many definitions) a kind of God above, the God above that is within us but is also beyond us, and that each and every one of us, according to this particular definition, has an individual higher self, then we can begin in accordance with that definition, and in accordance to that definition only, discuss how such a definition may align itself with the direct energetic perceptions of inner alchemy.

With the above in mind then, inner alchemists do believe that there is a force, an individually perceived ray or light essence, that in some ways could be defined as the higher self, if you feel that this light essence represents a wished for ideal of your best self.

But there is a great deal of nuance and complexity, and unless these details are understood, at least from the inner alchemist’s point of view, then there can be errors made that can make the person aspiring to try to align themselves with their higher self, move in a direction that may not be favorable to them as individuals.

For example, for an inner alchemist the higher self is not an object existing somewhere out there, but it is instead a destination, a road. Another way to say this would be to say that the higher self is not a thing like an apple, or a table is a thing, but it is instead a directly perceived, that is seen through the inner senses, energetic configuration that is in no place and in every place simultaneously. If we use the above mentioned standard definition of the higher self, one could say that the higher self is not a place but a road, you don’t contact it by going to it per se, by reaching its location, instead, you align with it and you follow a path, a way, to try to get to it. But this is indeed a never ending road and in accordance to the seeing of inner alchemy, depending on your definitions (or your map, your perhaps unconscious logos let’s say) you may never reach this destination, the higher self is nowhere and yet in a certain sense it is everywhere within a certain range of probabilities.

For an inner alchemist, this road to that energetic conglomeration leads to freedom and lightness (less gravity), for a different individual it might lead to something completely different, it might lead to a wholly different place. We all have our roads to follow, our own individual higher self to chase, our own individual configuration to aspire to.

To give more clarity to all of this, which basically means looking into the details, the nuance, where the devil always hides as they say, we must begin by defining how it is that inner alchemists perceive. As I have stated in my books on inner alchemy, an inner alchemist is someone who has learned to perceive energy directly, to use something that one may term the inner senses in order to perceive that which is beyond objective reality, that is beyond objects, beyond the binding of three dimensional existence, the physical senses, and the rational stance of the times. An inner alchemists strives to go beyond a mob driven world view, that is bound by the laws of a kind of very simple form of classical mechanics.

By being able to see energy directly, an inner alchemist can directly perceive the tides of energy as they flow across infinity. And through those perceptions, what people might term an eternal conscious and intelligent being (a thing, object, or individual out there somewhere) is actually to an inner alchemist an energetic pooling, meaning that to them through their seeing the higher self is a non thing, it is a conglomeration, a number of different energetic components bound together in a kind of configuration that defies object-hood. To the inner alchemist the higher self is not an object, it is not something that has boundaries, and without boundaries it is not in essence a constant definable thing, but it is instead a large and ever-changing range of possibilities that is at all time, projecting an ever changing song or light. Because objective binding presupposes consistency, the terminology of that consistency can create, to use the nicest terms possible, a mislabeling of the complexities of this structure that some bind by referring to it as the higher self.

That which could be termed the higher self then, is not something that is just one thing, and being that it is not a thing in and of itself, because again it is not bound to three dimensions and therefore it is not an object, this gestalt or energetic and symbolic configuration or pattern of elements that might be defined as the higher self is not one bound thing, but it is instead manyfold non-things.

In accordance with the original definition at the start of the article, each person has an individual higher self. This ordinarily believed dogmatic understanding by the average person, again in accordance with the direct perceptions of inner alchemy only, is false in a way, and yet in some ways it is right in a way as well. This is a most difficult thing to describe, but understanding the nuance of this is highly important for true evolutionary understanding. The dogma based belief that each individual has their own unique higher self, like a piece for you forever and a piece for me, and these pieces are kept here for me and are kept there for you, is wrong, because energetically this is a non-local, a not here nor there essence that is available to all simultaneously. From the perceptive point of inner alchemists, It is not that each individual has a higher self, but that each individual perceives this non object differently and therefore from that unique individual perception, the individual finds its own individual higher self. This is a difficult nuanced point, but it is a very important one, because it opens up the notion of multiple states of being, which is the true and fundamental point of this article.

 

People always see things in a cause and effect structure that must put something before the other, that is there is always some cause that created an effect in a linear, this happened before that, kind of structure. This again is because most people are bound solely to three dimensions and therefore believed that everything exists within three dimensions only, that causality can only be possible because of three dimensions, there are no other worlds, this is the only real world. And it is the case then that they literally cannot see beyond this reality, they cannot see, they can only look with their physical senses. But for an inner alchemist there is more to reality than this, there is more than object-hood and linear time structure.

Using that understanding of non-linear time models and non three dimensional spacial bounding, meaning that for the inner alchemist cause and effect can break the bounds of linear models, which is I know an impossibility from the rational point of view, inner alchemists can see nonetheless that each individual can perceive a different aspect of the confluence of configurations described earlier. I mention this causal expansion of perception, this ability to see cause and effect beyond linear time models, because it is very important in all discussions involving a conceptualize higher self, because in all such discussions of these higher orders such as the higher self, there is often this problem that some people run into where they are trying desperately to figure out if it was the chicken or the egg that came first, if it is the chicken that is higher or if it’s the egg, if it’s the chicken that is morally right or is it the egg, etc.

The problems with individuality and beliefs in the existence of an individual higher self for everyone, can run into such problems as to which came first, the higher consciousness or the individual, and by believing that either the chicken came first, or the egg, such binding can create beliefs that at least in accordance with inner alchemists, are not energetically true. This nuanced deviation in understanding can cause great problems as these dogmatic beliefs evolve, and it is this meta principle, interestingly, that is responsible for not only a lack of understanding of highly complex systems, but it is also the cause of much of the black or white, up or down, higher or lower, polarities and distinctions created by the dogmatically bound human world.

Anyway, to get back to point, you can think of it like this: each individual is in a particular position in space and time, as such we could metaphorically imagine that each one of these individuals that is scattered across a geography of space and time, is looking up at a large cloud.

They are then metaphorically looking up at a kind of large configuration of energetic elements united. Being that each individual is in a particular location, that is each individual is in a particular space-time position, their view of this immense cloud above them is different, because each angle as they look up is different. This means that each individual is looking at a particular facet of this enormous cloud above them, and so to each individual this cloud may seem to be different, and being different and being bound to the individual’s perceptions, a subjective experience, it is believed by each individual that the higher self is individual as well, that is each person has their own particular higher self.

Here is where one problem of the chicken and the egg comes in. From an energetic point of view, this perception of the above cloud being individual or not, is both true and false, that is, there is indeed one all encompassing higher self for everyone that exists beyond the individual, but

there is also an individual higher self for each individual, being that each individual through their personal perceptions does embody an aspect of that cloud of energy. There are therefore two possible states simultaneously,

One where the higher self is an individual thing, and one where the higher self is not an individual thing, but it is instead something far greater than just the one, like a vast energetic cloud somewhere beyond the individual. Both things are true, but to believe that only one is true and not the other, creates a bounding limitation, that in time will cause problems for the evolving individual.

This is a difficult topic, and it is a difficult thing to understand, and it will always be difficult to understand until you can let go of object-hood perception which demands that you only have one state, one real supposedly event.

In other words both the chicken and the egg were created at the same time, or it might be better to say that there exist many probable states simultaneously where either the chicken or the egg were created first, one where neither exists, and one where they are both simultaneously created together.

This is important in understanding the higher self because in accordance with the perceptions of inner alchemy, the higher self is not an object, it is instead sort of like a road. You are not contacting an object out there, instead you are aligning yourself in a certain direction let us say, and as such the higher self is not a thing but it is instead a way.

And beyond this, being that the higher self is not an object but a configuration that one could say is so massive that it is beyond any one individual’s personal perception, each road for each individual is different, unique, and highly personal. And the difference between the road of each individual can be such, that what one person does in order to align themselves with their road, their way, can be completely and utterly different from the alignment of someone else. In that sense then, the road is both individual and not, both states are true simultaneously and complement each other, one could even go as far as saying that neither could exist alone.

A second aspect of the chicken and the egg meta principles that becomes highly important , is that in contemplation of the higher self, questions can arise about higher or lower. What I mean by this is that there can be this very polar black or white defining, bounding, separating that will posit that the higher self, being higher, the sky, remember we are for some reason looking up at this cloud, representing above, must represent in accordance with the symbol-logical picture-words used, good and goodness. Which is then made to fit into the human tribal ideal of what good is and what being good should be going forward.

They may say internally to themselves in a subconscious way, the higher self is higher, therefore it is good, and the theology or the perceived correctness of the times defines goodness as this particular thing only, so this higher self can only tell me to do this, and if it is not saying this then it is not the higher self, and if this other individual is not doing this then they are not good and are not in contact with the higher self. I hope you get what I am trying to say here as it relates to many of the societal problems of the age.

But from an inner alchemist’s point of view such a bounding of high and low can curtail awareness, and such a curtailing can be deadly for them, as they try to navigate the infinity that is denied to the average person that is trapped within the grips of dogma and three dimensional object hood.

As such, the term higher, within the defined term higher self, is incorrect for them, because for them there is only energy, not objects. This is the most difficult thing to come to terms with, and it basically comes down to, from the inner alchemists point of view, that is from their energetic perceptions, there is no higher or lower, there is only energy and energy is neither good or bad, it is,

it is now, and this now is all time, all space, and therefore all possibility.

These are hard concepts to try to put into words because words are not designed to be able to describe, that is to bind with definition, the reality of existence beyond three dimensions. As such it becomes very difficult to define things that are outside of it, and the higher self I believe, by most definitions, is outside the bounding walls of object hood. The best way, the only way, to know is to perceive energy directly yourself, as such the inner alchemist strives from the very beginning to make this a possibility in their lives.

The problems in understanding objects and non-objects, multiple states of existence, such as whether Shrodinger’s cat is alive, dead, or both for example, the potential for causality to go beyond linear time frames, and the difficulties in understanding the potential dual states of particle and wave, will always be an impossibility until you begin to come to terms with the possibility that things can exist in multiple states at the same time, that there are quantum states and that each possible state, whether perceivable by the human physical senses or not, matters, is valid, and is real, as real as anything in the physical world. This I believe is the next state and the ever-expanding human logos, which is happening right now, which will usher in an evolutionary step in human consciousness. And I do believe that a lot of this phenomenological evolution, can be greatly augmented by employing some of the techniques of inner alchemy, specifically the ability to perceive energy directly.

In some of my articles, I have discussed the sometimes Titanic lifeforms that exist out there. I have in my recent article for example, talked about the large and titanic non-organic entities that live in what we would term odd angles, other strange dimensions, that sometimes align in certain dark and anomalous corners to this human dimension which we call the physical. And I have said that such titans may be mildly curious about humanity, that they may be at times even interested in humanity as a kind of simplistic fauna to be exploited to one degree or another.

In other articles I have also mentioned the cubes that can be seen circling or residing within certain physical geographies in our human world at times. I have said that these cubes are on occasion what we have come to call unidentified flying objects, or some of the weird and haunted power spots that some may gravitate to in order to study the paranormal. Whether these cubes are in motion or whether they seem to be stationary from the human point of view, these cubes do seem to focus their attention on certain people, and when they do so, they often initiate highly volatile experiences within the psyche of those unfortunate few, designed to take from those people, sometimes even trap those people permanently, in cube like structures, structures that are themselves these nonorganic lifeforms, and in these structures those unlucky and unwary few, become permanent residents there until they are completely consumed.

One could simply say then that there are many non-organic lifeforms out there, that take many forms and that can be of varying size, and lastly that many of these non-organics, at least the ones that seem to matter to the general human population anyway, tend to be predatory, in that they consider humanity a food resource.

As an inner alchemist, a large percentage of my focus as a still physical human being, is set squarely on the largest of these non-organic and predatory lifeforms in this region of space, which in my writings and videos I have termed the great Archon.

Being that the Archon is a nonorganic, and from our point of view as humans on this planet, a predatory lifeform at that, albeit of titanic proportions, and being that these cubes which I have also mentioned, are also predatory non-organic entities of a smaller size, it is quite natural that many that cannot see these predatory lifeforms directly, might wonder if these cubes and the Archon are the same thing. In other words, many might wonder, are these predatory nonorganic lifeforms, these stationary and flying cubes that I have sometimes discussed, the Archon? Is there a difference between the titan that is the Archon and the cubes in other words?

This is a difficult question to answer simply without first defining the nature of the Archon, so let’s start there.

First of all, I have said that the Archon is a titan beyond measure and that it is non-organic. This means that the Archon is an alive and aware entity, but it does not have an organic, that is biological body, it is from the human perspective pure energy…for the most part. It is heavy and this heaviness feels thick and oppressive in a hard to define way, but it is nonetheless not organic.  It is also quite simply so massive that the whole of it straddles many dimensions, which might be like different history points, different points in the past and future of humanity, so from a rational point of view and relying on the physical senses and modern measurement alone, it quite simply defies any kind of current measurement using standard human understanding of space and time. The best way to think of the Archon is sort of like a large cloud or perhaps like a wave of energy, a river, that is moving across and encircling in a kind of Eddie, the entire planet. And this cloud does not just exist here now, it also exists in other times far back in history, and into the future as well, and yet all of these parts are whole, they are in contact, they are all working together. The Archon is fully aware and in contact with all of itself in all of these dimensions.

If you think of the Archon in this manner, then you can begin to understand some of the massive proportions of it, but you must also understand that the Archon, while it can affect the dimension that we call physicality, it is itself not quite part of this dimension. It is sort of like a shadow that can be seen at times, far more clearly than some would even allow themselves to believe, but this massive shadow is fleeting, and when the shadow is seen, it is seen not so much as a thick fog but as a host of sleek and fleeting other things, a united host of fleeting things.

The reason for this perception by those few brave enough to see it, is that the Archon as I have said in the past, is in essence a host, that is the Archon is legion. What this means is that while the totality of the Archon itself can be said to be like a giant cloud, that hangs over humanity and traps humanity like a dark radiation within a certain low level mental and psychological position, when this un-measurable cloud is perceived by an individual seer, that seer can see that this cloud is made up of a legion of things. The cloud of the Archon therefore is not a fog, it is instead a horde of locust like things, jumping heavy things, that have invaded this region of space-time, and while from a distance such a giant horde might seem to be a cloud, like a horde of locusts may be seen like a cloud from far away, from an individual sense, from our sense as a small race of individuals living on this planet, it is easy to see that the Archon is actually a horde of locusts that jump and crawl and fleet across this dimensional zone we perceive as physicality, and take from it the same way that locusts do, but also far more intelligently, in that in some ways this cloud can be said to be farming us, keeping us within a certain range of energetic motionlessness, that makes it far easier for the legion of it to feed.

Now, if the host of the Archon is legion, then is it the case that the other predatory lifeforms I have spoken about, the cubes that I have mentioned, that are in essence themselves predatory nonorganic beings also. Is it the case that they are themselves part of this legion that is the Archon? Are the predatory nonorganic lifeforms that I have mentioned in my books, specifically my book the vampire’s way to psychic self-defense, part of the host of the Archon. Are the cubes the Archon?

Well, as I have said this can be a difficult question to answer in exact detail, in every case. Generally speaking though, these are two separate orders, meaning that the host of the Archon are, or can be said to be one kind of non-organic, while the predatory nonorganic lifeforms that I have referred to as cubes can be said to be another.

The best way to understand the separation of one from the other, is to note that the Archon, being that it is so titanic in proportions, is in essence concerned with the totality of humanity, and it is therefore trying to exploit the whole of humanity. It is interested in taking from humanity a specific kind of energy resource. A most appropriate way to say this would be to say that the Archon is interested in a certain range of frequencies, while these other predatory nonorganic lifeforms that I have mentioned in the Vampire’s way to psychic self-defense for example, are interested in a different kind of frequency, a very similar frequency but a frequency of a more refined order you might say. The Archon is interested in quantity over quality, while the Predatory Non-organic Beings or cubes are the opposite, they are interested in refined and more specific energy, this is a general rule.

The legion of the Archon has invaded the whole of humanity, it has convinced humanity thanks to the sheer power that it holds, that humanity is a physically and bound three-dimensional creature, a pound of flesh. In many ways you could say that humanity and the Archon are now interlinked and that for the foreseeable future, humanity and the Archon are one and so their evolution through time is almost completely interlocked.

And within that intermingling of the cloud of the Archon and the sum of the human world, the physically obsessed human world, there exists a different order of predators that are incredibly varied in size and complexity. These other lifeforms I have referred to as predatory nonorganic lifeforms in the book mentioned earlier in the article. These other predatory nonorganic lifeforms exist alongside the Archon and like any natural ecosystem have evolved (if we may use that term) to feed on that which the much bigger Archon does not necessarily covet. That is, these other non-organic predators feed on humanity in a similar way to the Archon, but there is variation in them, and sometimes there is even incredible complexity in them, and they use such variations to take from humanity a different kind of energy that tends to usually be more intense, more refined in nature.

For example, some of this life form is as complex as humanity, and indeed some of it is even far more complex. The intellect of some of these incredibly powerful and complex nonorganic lifeforms that are predatory in nature sometimes, means that this other life can instigate very complex and seemingly totally real experiences. This means that its trickery of human consciousness is complex and masterful, and through that consummate trickery they instigate very specific emotional and other types of energetic outbursts that are then collected and consumed.

As an example of this trickery, I have mentioned in the past that this complex nonorganic life might make someone believe that they are encountering some kind of strange criptid like Bigfoot or alien in the middle of nowhere, and then use that illusion, that trickery, to subjugate a human host, instilling within that person strange and complex experiences, that are all meant to instill within that person as much emotional intensity of a very specific kind as possible, that is then consumed ruthlessly by these beings. Trapped within the machinations of such experiences, people will go into different levels of shock, and this incredible brilliance of emotion, is then collected by these nonorganic predatory lifeforms and consumed.

At other times, such specialized nonorganic lifeforms may even seek out very specific individual human beings, because these special few may possess a far richer energetic output. Average humanity is often aware of how some people may seem to be the continual targets of such odd and strange beings like poltergeists, men in black, or the like, and may note or even write about such strange occurrence and the suffering of these people. These are most often naturally gifted people who must deal with their natural gifts and the curse of this extra unrecognized energy. But what is seldom known by the general population is that there are also far more proficient humans, that have trained themselves to work on their energetic makeup, and these humans are also highly coveted by complex non-organic predators because of that refinement. Usually, such specialized nonorganic predatory lifeforms seek practitioners of certain occult traditions therefore, because such practitioners have developed an increased energetic flow that makes them highly sought-after as a resource, and as potential allies of a sort.

It is the case then that such complex nonorganic predators are only interested in very specific energy types, that they contact either through strange machinations, or that they make pacts and agreements with, in the case of contacts with highly potent energetic human occult practitioners.

So, to answer the question posed at the beginning of this article, the Archon is one order of thing and the predatory non-organic beings I have also discussed are of another.

To make this clearer I can say moreover that we humans are not some apex creatures in a rather simplistic idea of what we referred to as the physical world. We do indeed exist within a large jungle of sorts, a large ecosystem of predator and prey of amazingly beautiful synergistic complexity. But within such a complex system, of truly infinite beauty even though it might not seem the case sometimes, there are higher orders of life that are wholly unsuspected by the rational human world, and that other life feeds on us in the same way that we might feed on cattle, as is the case when we speak of the Archon, or that feed on us like big game hunters hunting big and powerful game in some dark forest or a wild plane somewhere as is the case when it comes to the cubes that I have mentioned.

I know that this is a hard topic, and one that is very difficult for many to take. Most of us have moved so far away from our natural origins, that it is difficult for many of us to even contemplate the fact that the whole of the world takes from other things to eat and survive, that all takes and gives to endure, and furthermore that such an ecosystem, such a complex structure, is not only infinitely beautiful and completely balanced in its design, but that it also holds within it beings of a higher order than us, that sometimes feed on us as we must take from others to feed ourselves.

For many, this is a hard topic because of this ingrained belief that we humans stand on top of some giant mountain, looking down on the rest of the world as some kind of conquering force. We are indeed highly complex and beautiful beings that are far, I repeat far, more powerful than we could ever imagine from a rational point of view. But we are not an apex predator, we are instead intermingled deeply within a complex order, an ecosystem as it were of vast and unsuspected proportions, where we feed from some but where there are also others…that feed from us.

You may have heard the term, inner monologue. This is perhaps one of the more popular terms for something that might also be called internal dialogue, which basically boils down to the constant chitchat that we seem to have going on all the time in our heads.

In this article I wish to address this inner monologue and give an explanation from the inner alchemist’s point of view, that hopefully will help people that have been interested in this internal talk, because of average concerns about how this constant monologue might affect their daily life, but also help those that are interested in more occult or spiritual practices and are interested in how this inner monologue, this internal dialogue, stops them from perceiving and working with the true magic all around them. I think that the inner alchemist’s point of view can help here because in its generally logical approach to most of the topics that it works with, it might allow in its clarity, to bridge the gap between different mindsets, different belief structures about the nature of reality, and allow both sides, those only interested in the objective world view and those interested in greater aspects of reality, to see how this inner monologue is quite simply the most powerful thing in our lives, no matter how we interpret the nature of personal and mass reality.

Before we can do that, we must clarify what inner monologue means, and I do believe that this is very important because there are many people out there who do not believe they have an inner monologue, or that take it for granted that they have such a thing as an internal dialogue but have not thus far perceived it, perceived the functioning of it in their lives as it transforms their lives through its constant chatter. It must be clearly understood that all people have an inner monologue, indeed you might say that the inner monologue is what keeps our world stable, it is what keeps our individual version of reality and our consensual human world stable within the individual’s field of perception and action, and what keeps the mass of the species stable and accessible to all those that share a similar internal dialogue. And finally, that while the average person might believe that this inner monologue is the result of external reality, that is the inner monologue is created by the out there, by the perceptions of the out there, inner alchemist’s along with others that share spiritual and similar occult inclinations believe that the opposite is the case. That is, that those that believe that the inner monologue and reality are far more nuanced and point to spiritual origins, do indeed believe, that it is an inner part of us that creates the monologue, that it is an inner filter that has its source within us before it can in any way be shaped by things outside of ourselves, in essence that the inner creates the outer and not the other way around.

But before we get to such distinctions, it is best that we begin defining these terms, in accordance with different tiers of personal belief and understanding.

If you are more into spiritual or occult practices, you might have heard different terms for this inner monologue, the most popular of which might I suppose be something like internal dialogue, or perhaps talking to yourself. Others with a more outward focus might have heard about this inner monologue due to different psychological studies that point to the general makeup of human consciousness. But whatever the case, we can begin on a similar footing. So, from whatever perceptive position, to explain what internal dialogue is, it becomes very easy to explain it if we think of it as a stream of dialogue in our heads, that is we imagine that it is our endless talking to ourselves in our heads. This is a good definition because this is in essence what we are doing, we are constantly communicating to ourselves, mirroring the nature of our beliefs about reality, of our perceived version of reality, our world view, our reality tunnel, to ourselves in a nonstop fashion, so that we are endlessly repeating what we believe to be. This is a general and good definition of inner monologue.

In that sense then, when we used terms like dialogue or monologue or talking to ourselves, we can easily understand what this means generally. This understanding works well whether you believe in the more spiritual aspects of reality or whether you believe that reality is more object like, because this set of terms basically means quite simply the endless talk that we do in our heads, the endless talk that we have with ourselves about the nature of reality.

Now, because of the terms used, like monologue or dialogue, we tend to imagine right off that this is quite literally a voice that we hear in our heads, and it is there and for that reason, because of the tricky nature of words, that many of us might have difficulty in understanding how this monologue relates to us personally. The reason for this is that we may expect to hear that voice as it is described by that term, inner monologue, or internal dialogue. We might expect that we will be hearing a little voice in our ear perhaps, and sometimes failing to do so we might believe that we do not have this kind of inner monologue, or we might believe that we do not have a strong monologue, that we might be special somehow or different, and that our particular version of this monologue might not hold the kind of power over us that it might over others.

This is a big mistake of course because we all have this inner monologue, that is we all engage in talking to ourselves, but by saying that we are just talking to ourselves we are greatly simplifying what is going on, and due to this oversimplification that has a great deal to do with the kinds of words used, the way that we try to share dogmatic information with each other, we may fail to understand how this talking to ourselves really works and how much of an effect it has in our lives.

There are many people that do indeed hear a monologue to some degree depending on how awake they are to this monologue. That is, they do not actually hear a little voice in their heads most of the time, but what they do experience is kind of word like or like an odd stream of words that may seem to almost be telling them what to do, describing the world to them, in a linear way that if they think about it might resemble the way that they might read text on a book. This is in essence their version, of the endlessly repeating loop of their personal reality tunnel, their belief system, their inherent beliefs about the nature of reality, their personal version of reality in accordance with what they know they have experienced thus far. What this means is basically that they have a more auditory type of monologue. That is, they seem to hear things in a kind of way, they tend to experience things in a sequential linear order sort of like text on a page perhaps, and they tend to be cognizant of a great deal of the things that happen within their minds in that kind of auditory or word like structural way.

There are other types of people that might not experience this monologue in an auditory like way, but instead they sort of see this monologue, that is they tend to perceive and order the things in their minds in a more visual manner, meaning that they might separate things into different idea pictures, and these idea pictures might occupy different spaces within their minds, or these different mental actions that form the basis of awareness might happen in a sequential structure that has one picture idea after another picture idea, or that might have picture ideas superimposed before them in the same way that we might see different windows on a computer or a tablet, that then allows for this visual, this picture idea way, of structuring what it is that is happening in their minds and how it is that they perceive most of reality in general.

There may be other people even that tend to feel such perceptions. They may structure and perceive those things that are happening internally in a more feeling way, that is they may feel their way across the vistas of their mind and in that way structure their idea of the world in a more feeling like way, so that certain feelings allow for certain perceptions and certain organizations to be made, that then may allow them to get more of a feel for what they think is going on in accordance to that belief structure that is in essence the foundation of all inner monologue.

These are the three basic ways that we may structure and perceive our inner monologue, but there are subtle combinations of the above and it may even be that certain things may be experienced in one way, while other things may be experienced in subtle combinations of others. For example, it might be that certain people might experience the perceptions and the memories of music in a more feeling like way while other things for them might be more visual in nature, like when they think about physical art or certain kinds of mass media. It is the case that we may also combine an auditory like way with a visual way or feeling like way, and intermingle these in different amounts to create our own specific way of communicating with ourselves; our own individual and highly personal inner monologue.

I mention this here because it is very important to understand that we all have this inner monologue, and calling it inner monologue may make it seem like it is some kind of little voice that you hear, or some kind of wording that you might experience because of the fact that the way we describe this inner perception tends to favor a more auditory way of perception and structure, due to the fact that we communicate through words and therefore in an auditory kind of way. But this monologue is in essence quite a structured and complex affair at times that may be very difficult to grasp as it is happening, and therefore it can be quite difficult to figure out just how this monologue is happening to you personally. What I mean by this is that catching the inner monologue within ourselves is sort of like catching ourselves having a dream or a daydream.

You may have noticed that you are seldom consciously awake in a way within dreams. For the most part we tend to remember dreams after we wake up, but while in them, even though a part of us does seem to be awake within them, we are very seldom lucid within them, we are most often remembering them after they have happened, it is sort of like remembering something you did while you were drunk, and this is the reason why many people might keep a dream journal. If you are and have been quite aware of your flow of thoughts, then you may have noticed that this also happens while you are daydreaming, that you are not actually fully yourself in that daydream somehow, that you often need to look back at it to remember it and be fully conscious of all that happened while in the midst of it. We are very seldom conscious to the stream of our thoughts as they are happening. For that reason, most of us tend to have difficulty in noticing our inner monologue as it cascades across our minds. We are most often remembering or reacting in retrospect to a flow that is most often too quick for us to grasp fully as it is happening.

A person can though if they are vigilant, using some of the techniques that I have discussed in my books, begin to perceive some of this monologue within themselves, which as I have said might take the form of picture words or feeling like auditory intuitions in a multiplicity of different ways, and if they are truly vigilant, they might notice how this flow seems to move outwardly somehow, from the inner to the outer, and in that way filter the nature of their overall reality.

As I mentioned at the start of the article, the most powerful thing in our lives is this inner monologue, and for that reason it is very important that we begin to become conscious of it and that we understand that if we do not try to at least control the volume of it, the flow of it, this inner monologue will continue to shape our lives unconsciously, that is without our conscious understanding of why it is that our lives are the way that they are.

If you are not someone who believes in any kind of spiritual or occult practice, you may feel that this inner monologue is not important, or that it is less important than many might imagine, at least in your life. But the reality is that everything that we do and many of the things that we feel, perhaps most of the things that most people do and feel, is the result of this internal monologue.

You might think that what you feel is a response to outer causal, that is cause and effect things that are happening beyond you in the exterior world. You might think that you might see something, or you might experience something and because of that you feel what you feel about things because of that thing that happened out there, and there is some validity to this. But it must also be understood that just like catching a dream in the process of that dream or catching this monologue in the process of it, it is also hard to experience the world head on and with a blank slate as it were. Most often we are reacting to the world not in a direct and present way, but instead we are reacting to the world in accordance to what we believe about the world, a good way to say this would be to say that we believe that the world is the map of the world, the map that we have created for ourselves of the world, instead of the actual world, instead of the actual territory. As Alfred Korzybski said, “The map is not the territory”, our map, our filter of the world, is not the actual world, even our reaction to what we think the world is, is not a pure reaction to the world because we are filtering that world through that map and we are also providing a response in accordance to that map as well, and therefore our response to that idea of the world is also not pure and direct. This is crucial to all understanding of the true reality of essence, whether you believe an objective reality only or whether you believe in a more spiritual world view. In my writings I often write about this by talking about belief structures, about how important they are, how they create our entire world. But as you read or hear about this from me, you might not understand how it is that beliefs can change reality, can color reality. Well, how all of this happens is through the inner monologue.

Even if you do not believe in the power of the mind to change the world from a more arcane and ‘thoughts are things’ kind of perspective, it is important to note that what we believe about what might happen, must be happening, is how we perceive what is happening. Let me repeat that because it is very important, what we believe about what might happen is how we perceive what is happening.

For that reason, it is quite possible for two people to see the same thing but perceive the essence of that thing in completely different ways. As an example, we might contemplate two people that are standing right beside each other and looking at what objectively would seem to be a simple apple. You would think that both people would see the apple clearly and being that most inner monologue is very coherent and similar between people, especially people from the same cultural tradition, they would both be seeing the same thing with no deviation whatsoever. But, there are subtle differences, and those differences do matter, all puns intended. And this difference in subjective experience does matter because it goes about creating an external kind of experience because of it, that can turn into quite objective matter, actually measurable matter. But again even if you do not believe that such a thing is possible, you must realize that even the subjective nature of each individual monologue can so color the nature of an external thing like this apple, to the point that these two different people might be perceiving subjectively incredibly different things, and in that subjective difference there is the possibility for a great diversity of action that then becomes objective reality one way or another. The subjective matters in other words, and this is something that some rationalists sometimes refused to acknowledge.

In this case, one person might see the apple let us say, and instantly see in a subjective sense within their minds, in accordance with their inner monologue, incredible growth, beauty, and a delicious treat that is both healthy and alive. Another person seeing the same apple at the same time might see in accordance with their individual monologue, pollution or corrosion and might experience a far different view of reality in general, that may then make them act quite physically in a completely different way. What is happening here is that both people are experiencing in the outer world a causal event, a seemingly from the rational point of view outer experience, that in this case is characterized as an apple being placed before them. But they are both, due to their inner monologue, perceiving and structuring their perceptions completely differently due to the map that they have about the actual territory.

This monologue that might be visual, that might mean pictures or flashes of whole concrete things, windows in their minds eye, may mirror the apple that they see with their physical eyes, so that they might see the apple with their physical eyes and in a flash so quick that it might go completely beyond conscious awareness, they might see a picture in their heads that might enliven them and put them in a good mood, or do the opposite.

This inner monologue is real, it happens to all of us, and it gives us the structure of our reality, it keeps clear and alive the created map of our territory, it constantly and endlessly feeds to us our personal belief structures. Understanding the fact that we all have this monologue and understanding the fact that this monologue can be a difficult thing to catch ourselves in the middle of, it becomes highly important to learn to work with this monologue when we start to make the connections between that monologue and the nature of our perceptions, and further how these perceptions, through subjective states, go about creating our seemingly objective reality.

This is especially the case if you do feel that the nature of all reality, the actual physical world, has a basis that is far deeper than just an outer physical one of limited rational cause and effect perspectives. That is, if you believe that there is in inner more subtle and complex reality that creates the outer world.

The reason for this is that if thoughts do have the power to transmute, to manifest some or perhaps even all of the things that make up personal existence, to one degree or another, then how this monologue happens within ourselves and what the nature of this particular monologue might be for us as individuals and as a species, is very important, all important not only in how we may perceive and structure the world, but also how we create our own individual and mass world from the inside out.

The inner monologue is a very powerful thing. This internal dialogue is what literally makes our world, but the nature of this dialogue is as complex as any dream that we might have, were symbols and different perceptive picture ideas, almost inaudible words, and perceptive feelings of the most nuanced kind come together to put a filter before us and explain a deeper inner truth in a way that we might understand more easily. To put it in another way, the inner monologue of most people is simple because it is a good way for us to grow, it is sort of like a safe playground for us to grow and develop, but as we grow, deep within ourselves we all strive for greater knowledge and greater perceptions, and this is at its core a deep desire within us to expand the nature of this monologue, and make it more complex and understandable to us at the same time.

We are ready for a more complex monologue, a monologue that can understand just how powerful this mirroring of our belief structure to ourselves is, and how by learning to stand in the flow of it and perceive it, and by in that way learning to manipulate it as we face it directly, we can begin to understand the nature of reality in a far deeper and more powerful way.

Depending on who you ask, certainly in some small circles in the modern world, there is still some uncertainties about the shape of the earth.

I know that for most people it is utterly irrational to question the shape of the earth. There is a growing world wide synergy as to what the shape of the earth is, and there are many advantages to this growing belief synergy, but there are also some serious detriments as well. I would like to discuss some of this in this article, and I would also like to reveal a whole new way of seeing the earth, the shape of the earth, and the shape of space and time.

But before we get there, we could say that a very small minority, does still question the accepted truth of the times, that the earth is a perfect sphere, floating peacefully in the middle of blackness, like a perfect giant flying bowling ball. We can begin then by saying that there is a debate of sorts, which in the end is no debate really being that fewer and fewer people question the beliefs of the times, but there are a rebellious few, let us say, that question the accepted beliefs about the shape of the earth. Most believe that the earth is a hard, perfectly round object, very much like the moon that can be seen out there in outer space as you look up at the sky, and to question the shape of things, the shape of the earth, is insanity, period. But in a loose sense, still, thankfully, you could say that there has been this debate of sorts, a very heated argument depending on where you look, between those that would say that the earth is a perfect sphere, and those that continue to disagree with these notions and insist that the earth is perhaps flat, or something not so perfectly round at the very least.

And the important point, in particular as it pertains to this article, is whether it is possible that the earth is something more than just the perfect round hard sphere, a different shape altogether perhaps, beyond round or flat, something completely unexpected, having to do with cosmological laws that are just beginning to be understood. And if so, if this is possible in some insane world view, then what advantages could there be to this kind of knowing beyond the sticks and stones rationality of the times. And if such an alternate shape, shaping, is possible, could it be that certain groups, secret houses, occult orders, have been aware of this knowing for a very long time, and that they have been using this knowledge as power to do what some now think is impossible, to travel beyond this earth in highly irrational ways. This is what I wish to share with you in this article.

But to begin, in this article we could start with this small debate between flat and round. For those that argue against the flat earth theory, it is absolutely absurd to think of the earth as anything but the sphere that is described and rendered by modern technological ability and understanding. Such a notion as a flat earth is so crazy to many people, that they would not even be able to consider anyone who thinks such things, to be sane. And with that, we must always lead with the idea of what insanity is really, at least in certain cases, which is something I have discussed in the past, which is the idea that insanity, like the Emperor’s new clothes, is in the end, to some degree anyway, at times and in the best of terms, a matter of countering mass belief, and as such, inner alchemists are in that sense never, hardly ever, within the range of the mass beliefs of the human world, because they have developed perceptive mechanisms, and ways to move perceptive points, that make their perceptions highly unique. So, in that sense then, being that they do not see the emperor’s new clothes, inner alchemists are in that sense insane in accordance with such definitions, and there are some great advantages to such insanity.

There are a number of articles that I have done in the past talking about dogmatic knowledge, and about the problems with assumption, and all of this basically boils down to the general acceptance of the majority of the population, that is, whatever is said by certain authority groups is true, must be true, that it is a truth beyond questioning just because certain authority groups said so. In other words, dogmatic belief, in accordance with inner alchemy, is a kind of faith-based belief, it is unquestioned belief accepted only because authority figures claim that such things are so, and they have the right to claim that it is so because of certain inalienable rights that are themselves sometimes questionable.

There are certainly those that truly experiment, calculate, and seek, but there is also a large percentage that accepts, without question. There are two groups in a sense, those that accept dogmatic or second hand knowledge, and those that seek to know for themselves in one where another, whether that is through their own experimentation and science, or through other occult means, to discover the truth for themselves. Inner alchemists are those that always choose to know directly, to perceive directly, to perceive for themselves and accept nothing on faith alone.

Being that I am an inner alchemist, my personal thoughts on this have always been that if you are willing to experiment and question, to seek and to calculate for yourself in accordance with your own techniques or the accepted modern technological principles, scientific principles, the accepted principles of the times, then in a sense you are trying to free yourself of dogma, and this is a good thing. If you are not just accepting something as dogmatic truth and leaving it at that, but you are actually going out there and trying to prove or disprove those dogmatic truths, then you are following the way of the individual and potentially the maverick, which is in accordance with my wave, a good sober intent.

In accordance with those beliefs held by some, including inner alchemists, the problem arises when we are not willing to question and try to figure things out for ourselves, but instead just accept things as being true or not true because authorities or larger masses of people believe such a thing is so, or not so. And even more dangerous to individual development, is the need by some to make others believe what they believe. And this is a real problem for those that want to know their own truth, for themselves. I have called this problem the memetic war, and I describe it in detail in the book, Overcoming The Archon Through Alchemy. Indeed, the first chapter of that book will give you a pretty precise idea of what I am talking about here, and this first chapter is presented using modern terms, using modern language and modern principles, more precisely, attempting anyway, to use the modern science of memetics to explain the nature of this endless hidden war.

With the above in mind, the point of this article is not to try to convince anyone of anything. It is instead my desire to provide a different understanding of space and time, in accordance with the seeing of inner alchemy. And I do so in order to try to help with the growing problem of distant space travel, which is a problem that is being faced as the rational world looks out into the infinite cosmos, the vast distances of that cosmos, and desperately tries to figure out ways to move across that vastness using sticks and stones methodologies, that in the end will limit the whole of our race. A limiter that in the end will never be overcome, until we can let go of certain hard as stone assumptions and current rational conceptions, and begin to embrace individual ideas, maverick ideas, possibly even truly contemplating what might seem like insane ideas about the true nature of motion.

There is of course always developing ideas in science and in the modern world, indeed there is a quickening of technology, which I have discussed to some extent in the article, Are we done Evolving, which I will link below if you are interested in watching it. But this quickening can sometimes be slowed down quite a lot due to dogmatic beliefs and mimetic wars, and my desire in presenting the inner alchemist’s perceptive point on space and time, is to be able to give another perspective, that even in the smallest way hopefully, can help by providing another perceptive point for others, an energetic perceptive point, that some might find quite challenging, perhaps worth exploring, that may even provide certain answers as to why certain things that are considered to be unreal, and occult, might be possible. Certainly, it is my hope that in presenting this knowledge, you will be challenged with the possibility of discovering your own truth, beyond this dogma, my dogma, so that you discover new ways to perceive, using techniques from another era, a forgotten history, and in that way by challenging these notions that I am presenting in this here, you might find your own way, a way beyond a flat or spherical earth, and align yourself with new and hitherto unsuspected possibilities.

How do inner alchemists arrive at their individual truth?

Well, they use a technique that may be called seeing, and they also use the technique of projection, which is akin to astral travel, and in that way see and do for themselves alone, as an individual, and as such they stand firm in that knowing, and further they claim that knowing as power, turning that knowing into power by using that knowing to gain greater freedom, they turn that knowledge into power by learning to fly into that vast cosmos for themselves. So, using that kind of seeing I discover my own truth, and using such techniques any individual can discover theirs, they can prove me right or wrong through their own seeing and inner motion. They can develop their own world view, their own version of direct knowing, no matter what such energetic truths end up being for them, being that even though energetic truth is unchanging, it does and can be given light by each individual in their own highly specific way.

In this particular case, in accordance with the seeing of my current of inner alchemy, the earth is neither a sphere nor is it flat, but instead it is more akin to what you might think of as a raindrop, as it falls from some great height. And, as I will do my best to try to explain, the earth and all of the other planets in the solar system, are doorways, they are doorways like in infinitude of tunnels that lead to other worlds, each sparkling in the night sky like intensity doorways to new worlds, and all these worlds are separated by a boundless relative nothing, referred to as outer space.

To try to explain all of this, imagine a raindrop falling from the sky, and as it falls because of the surface tension of the liquid, it takes on a sphere like shape of relative dimensions, as it is buffeted by the winds and other raindrops falling from the sky.

If you can imaginatively think of yourself as getting closer and closer to this raindrop, you might also imaginatively see this raindrop getting bigger and bigger the closer that you get to it. As you get closer, you will be able to see that within the surface tension of the raindrop, that is inside that raindrop, there is an entire world. What I mean by this is that, as you imaginatively get closer, and this raindrop gets bigger and bigger, you are able to see hundreds of little creatures existing inside that raindrop, contained within it sort of like a whole world of creatures existing inside a snow globe like world.

The only thing separating that perfectly encased and contained world is that liquid surface tension, that takes on a relative spherical shape as it free falls from the sky down to the ground below. But during that magical time as it falls, its lifetime, there is a perfect little world contained within what appears to be a spherical object.

The earth, and all the worlds, planets, within the solar system are like this to the seeing of the inner alchemist, they are worlds contained within the precarious surface tension of a raindrop. As you get closer and closer to that raindrop, and as it gets bigger and bigger before you, you will eventually get to a point where the outside air and the water that makes up that raindrop meet. In order to keep going into the raindrop, you must push your way through this outer membrane, and again because of that surface tension and the relative volume density changes from air to water, that separation between fluid and non-fluid, well, pushing into this membrane is not an easy task.

But once inside, that is once you are able to push through, you would in this imaginative journey, be instantly amazed at how you seem to go through some kind of doorway, as you are able to push through this membrane, a doorway that opens up a whole new world, a world that is no longer some outer sphere, but is in this inside, a whole new world, a contained place in and of itself, seemingly functioning in accordance to laws that are different than what was possible when you were outside of it, a world that can seemingly stretch in many directions forever, so in that sense this inner world is not a sphere once you are within it, it is now, or has now the possibility, of stretching endlessly in many directions, that in the end from the perceiver’s point of view, makes this inside world not really a sphere, but a kind of world full of straight lines where each straight-line could theoretically seem to go on forever.

Another way to think of this, would be to say that outside of the raindrop, outside of this world, you see a world, a raindrop, that is concave, spherical. But once inside that world, as you look out into space from within it, from inside your snow globe, you can if you perceive it in a correct way from within that world, look out into outer space, out into the space outside the raindrop, and that outside does have the possibility to seem convex in a kind of way, in that there is the possibility for the space existing without that world, to concave within itself, so that from within your world, outer space then becomes the snow globe. In this way, for you, straight lines within the world are possible, and in that sense then, outer space from within that world becomes convex, can in certain circumstances with the proper laws in place, become convex. That is, outer space, beyond the raindrop becomes a sphere, can be a sphere, and in that sense and from that perceptive notion, within the raindrop world there is the possibility of straight lines in relation to the size of the perceiver, endless straight lines, the feeling of a flat earth in a sense, or kind of flat earth, because that warped-ness, the warping of that world due to its fluidity and the mass of that fluid that surrounds it, its curvature due to that surface tension let’s say, which is akin to a kind of gravity, warps perception and can even warp the mechanical laws within that world, and in that way can turn outer space into a sphere,

it can create concave and convex with equal ease in a sense. This is a difficult thing to try to put into words, you could say that the convex-ness and the concave-ness of this fluid bubble are almost interchangeable in a way.

Now, I know that in accordance with modern understanding, you are in a globe no matter how straight in might seem while you are in it, being that if you were theoretically in some kind of super-fast airplane, or boat, you would eventually start at one end and meet that same place after you circle the entire planet.

According to inner alchemy, such a notion is faulty in some ways in that within the raindrop, that is once you are able to get past that surface tension of a new world, as you enter the distortion bubble boundary of this world, what is within the raindrop has the potential of endless horizons. This is a very difficult topic to explain simply but it has two do with the potential of any one world, any raindrop, to hold within it other worlds, other raindrops, so that within a raindrop there can be raindrops within raindrops, and each one of those raindrops can lead to different worlds, different dimensions, and each one of these dimensions has the possibility of an expanded inner space that belies the size of the outer diameter of the raindrop, as perceived by someone outside of it. In other words, a raindrop can be far bigger on the inside than it seems to be on the outside.

And due to the interchangeability of the convex-ness and the concave-ness within certain worlds of relatively high mass, there also exist the possibility of warping space within the mass, so that there is this possibility of endless straight lines within such warping, whether in the end such lines are straighter not, being that straight lines are in a sense an illusion in the warp world that I am trying to describe to you here.

To explain this further, you can think of the raindrop and the surface tension created by the water, as sort of like a warp field, a warp bubble. So that instead of having a liquid, and that liquid representing a certain substance like water, instead you can think of the raindrop as being made up of a kind of gravitational weight, a kind of gravitational consistency, and this consistency may seem liquid like, but is in fact a gravitational weight, a gravitational thickness, and that thickness holds within it a contained space, a contained space that is encircled by that certain gravitational consistency. Moreover, within each gravitational consistency bubble, warp bubble, there can be other gravitational bubbles within those bubbles. That is, there can be warp bubbles within warp bubbles, so that looking at the raindrop from the outside you might see curves, but while inside the raindrop you may see straight lines, or angular lines that have a wholly different set of ruling principles, in accordance with the kind of consistency within the warp bubbles. There are those laws that exist outside of the bubble, and then there are laws that exist inside the bubble. Moreover, there always exist the possibility of having warp bubbles within warp bubbles.

From outside of the warp bubble, things seem spherical as you look at them from a distance, the closer that you get to the warp bubble, the bigger that the bubble seems to become, once you break through the membrane of the warp bubble, which as I have said is no easy task, you enter a contained world, contained by that warp bubble, and within that world the laws within it are different than the laws outside of it. From without the bubble, everything within the bubble looks like a sphere, from within the bubble, everything outside the sphere also looks like a sphere, and moreover, that outer sphere that is the world beyond the bubble, can be made bigger or smaller depending on the laws inherent within the warp bubble, being that every contained warp world has slightly different gravitational laws. That makes it seem like within the bubble there are straight lines, even though outside of the bubble such lines might seem to be curved. Moreover, because of the fact that there can be warp bubbles within warp bubbles, there is the possibility of endless and vast inner worlds within that one warp bubble. In other words, within that warp bubble, to those inside that warp bubble, their world, their earth, could indeed be flat, or that is have certain laws that make it seem like it is quite flat.

There might also be doorways within that bubble, other warp bubbles, that then act like tunnels into other worlds, complete other worlds that might be vast in proportion in accordance to the different surface tensions possible within those warp bubbles within warp bubbles, that would then make that one seemingly small bubble from the outside, seem to be endless if you are able to go within that bubble, and then within the bubbles within the bubble.

So, in accordance with the seeing of inner alchemists, being that we exist within a warp bubble, in that all the worlds within the solar system are in essence warp bubbles, our earth or any one of those other warp bubbles, those other planets in our solar system, are neither spherical nor flat, they are instead whatever the perceiver perceives in accordance to their location in space time, more specifically whether they are within or without the warp bubble. Moreover, being that whether you are inside or outside the raindrop, there can be an interchange between concave and convex, the relative measure of size within or without the warp bubble, at least in accordance with the perceptions of the perceiver in accordance with their position in space time, being inside or outside, concave or convex, can at times seem almost inconsequential. In the end all that really matters is the ability to control warp fields.

Each world therefore is a door, each world is a warp bubble, to get from one warp bubble to the other, you seem to need to go through a medium called open space, outer space, which is an area that is devoid of the kind of intensity warp bubbles, the kind of surface tensions, that make up each separate world, so that this open space might not be completely lacking in warp waves, gravitational intensities, but it nevertheless does not have the intensity to be found around each world, that is, it is a relatively warp free zone, a grey zone in a way, between warp bubbles. In order to access each world, each planet, a traveler, in accordance to how the modern world sees space travel, they would need to break past their particular world containment bubble, move across this grey zone and then enter a new warp bubble that then represents a whole new world.

And within that world, new laws are applicable in accordance with the intensity of the containment warp bubble of that world, and in accordance with the number of warp bubbles existing within that warp bubble, with each particular planet having different kinds of warp bubbles within their warp bubble, and different liquid volumes in a way, which contributes or gives rise to the general nature of how they perceive concave and convex; with a thicker liquid creating more curvature. What this means is that the thicker the gravitational mass that surrounds any planet, which relates to size, which has nothing to do with largeness in accordance with the seeing of inner alchemists, but instead has to do with gravitational intensity, mass density, which for us relates to time, so this gravitational mass or intensity then dictates how much curvature can be seen inside and outside of that world.

Why is this so important? Why must we know about this, and why is it that we are just beginning to discover the notion of warp bubbles after having known about such things in the unrecorded ancient past?

As I have mentioned on many occasions, humanity is lost in objective reality, that is, they can only see the world as a static thing full of objects. Humanity on a mass level does not see energy, the human world can only see objects. Therefore, they do not see warp bubbles like inner alchemists, instead they see solid, hard, round objects all floating in space, and as such they have a difficult time reconciling the nature of distance, size, intensity and frequency.

In accordance with the direct perceptions of inner alchemists, the world is not round or flat per se, it is instead a warp bubble that has the possibility of attaining many shapes, not just round and flat. Such static ideas about the nature of our world or any other, have everything to do with the human inability to see things beyond just physical objects. For an inner alchemist, such limitations do not exist, therefore the nature of the shape of the earth is not some unbreakable constant, but instead has everything to do with the perceiver’s point in space and time, what kind of perceptive mechanisms they are using, and the nature of the warp bubbles and the warp bubbles within warp bubbles.

This is important and it matters because such limitations also limit the possibilities for humanity, it limits their ability to travel beyond the boundaries of their static-ness. For the average synergy of the world now, the only way for one to get from one object to the other is to travel in accordance with static laws, this makes it very difficult to get from one place to another, especially if those distances are vast, and do involve going from one star system to another let us say.

But there is a developing understanding of warp, and there will come a time when the seeing of inner alchemy will make more sense, as the modern world begins to understand the nature of warping. But this is a slow process and in the meantime, we are stuck moving incredibly slowly across what we perceive to be vast distances, but what are in fact just different intensities, different gravitational waves in a way, warp bubbles within warp bubbles within warp bubbles.

This is very important, this discovery by humanity of mass intensity warping, a discovery which again has been known to certain secret houses for a long time. There is a vast cosmos out there that is holding its breath hoping that humanity will the able to let go of it sticks and stones reality, and begin to see, and in their seeing discover the true nature of space and time, again. Let me repeat that, again, because this is not new knowing, it is actually very old knowing that must be rediscovered. And after doing so, after rediscovering its ancient knowing, humanity must join them, those others, out there again. But until that time, they, those without, will wait and see because humanity must break the surface tension of the bubble, of the gravity, that contains them now within the limits of sticks and stones reality by themselves, this is the rule.

If we cannot do this, if we cannot go beyond synergy and embrace a little genius, no matter how crazy it might all seem, then humanity will not be able to survive the far greater challenges to be found beyond the earth bubble. So, this is our judgment in a way, our challenge. If we cannot break free of the binding gravitational forces, the surface tension, of our current thinking, we will not escape this world and we will forever think that we are the only sentience in existence. Which as we know even from the synergy of the times, is really a silly notion if in any way you understand the vastness of the cosmos, and are beginning to understand the potential of the human mind to change warp fields. But until sticks and stones reality is left behind by the synergy, there is no going forward.

It is our nature to always break things down into parts, to divide and to classify, and in this way make things easier to understand. This kind of deconstruction is very effective for us as human beings in trying to understand our world, but it can sometimes create demarcations, it can sometimes insist on clear-cut divisions and separations that may not be there in reality.

One such type of deconstruction that is in many ways very useful but at the same time problematic, and that in some ways can create a separation of parts, that are not as clear-cut in reality as they are in those made-up terms, is the deconstruction of human awareness and the separation of things from conscious to unconscious. Separations which I have been forced to use myself by the way, in order to try and explain the nature of human awareness and the influence of the Archon.

The structure of human awareness, and the demarcations used, is in essence a highly complex affair. In order to try to understand the complexity of human awareness and perception, I highly recommend the book, the occult experience. I would also highly recommend the trilogy of course books made up of, the magnum opus, the way of the projectionist, and the way of the death defier, as this trilogy deeply explores not only the nature of human awareness, but it also provides different kinds of demarcation points used by inner alchemy, and how these can be applied in different ways to get different results, often times far better results in the understanding and the manipulation of awareness.

In this particular video, I want to discuss what such demarcation points mean, what such a deconstruction means, when it comes to the conscious and the unconscious, not only in human awareness but also in how it relates to all of awareness, being that from the inner alchemist’s perspective, all things are aware, whether you are talking about a human being, an animal, a plant, a table, a nail, the wind, or any other thing that can be perceived with the physical senses.

We might therefore wish to try to understand how such demarcation points affect the nature of all awareness, not just human awareness. In doing so we may ask, where that line is between the conscious and the unconscious. How does this line between conscious and unconscious affect human beings? How does this line affect animals, and even inanimate objects? Being that as I have said, inner alchemists believe that all things are aware.

That is, if all things have a type of awareness, not just us humans, not just animals, but also what we term inanimate objects, even elemental forces, then how is it that this conscious and unconscious line define, how they are aware. If inanimate objects can be said to be aware, then is unconsciousness consciousness for them? Is their consciousness, the unconscious?

This does presuppose that inanimate objects, and perhaps even most of the animal kingdom, has an awareness that is from our perspective unconscious, and in some ways this is a very valid assumption, at least from the inner alchemists perspective as they try to differentiate between human awareness and other kinds of awareness. In one of the books mentioned above for example, the magnum opus, I go into detail on how the archon placed the conscious-self, as a crown upon our unconscious, and therefore created what we refer to as sentience, the self aware ego, and I would highly recommend that book to you if you are interested in the intricacies of the conscious and the unconscious from that human perspective, and how it was that the archon changed humanity forever.

But in this particular video, I would say that in understanding the conscious and unconscious of things, understanding a little bit of that line or how to define that line between one and the other, we can begin to understand a great deal about the nature of not only our awareness, but also the awareness of everything around us. In this way, we can understand the nature of awareness, of intuition, and indeed how consciousness in general is experienced by the world at large. In other words, by answering this question we can answer many questions about what it is to be sentient, about the nature of intuition, what instinct is, and what the basic hierarchy of consciousness is when we look at our world and we see ourselves, place ourselves, supposedly at the top of some majestic descending order of conscious things. By doing this kind of deconstruction and understanding the demarcations, the line in the sand, we can see that we might be unique in some ways, but that in many ways we are also no better than anything else on this planet, and that indeed we all share a kind of collective awareness of powerful proportions that connects all of us, the entire cosmos, and that this collective unconscious is fundamentally responsible for our reason for reason, that it is the foundation, upon which we build the individuality that we have grown to love so much as human beings.

But to begin, let us start by contemplating a question by an astute commenter who said, if even inanimate objects have a form of rudimentary consciousness, must not the unconscious in reality be conscious to some extent also?

To begin to deconstruct and answer all of this, at a basic level you could say that unconscious awareness is the true awareness of humanity, and it is in that sense also the true awareness of all of the things that are physically perceivable.

There is always a great problem when using words to try to describe complexities, specifically inner complexities, that do have a nuance of scope to them that can, in almost every occasion, far surpass anything that is descriptively possible using just words.

In this case, the use of the term conscious and unconscious can lead you astray quite easily, being that in the detail of things, such terms as conscious and unconscious can in many ways be falsehoods. What I mean by this is that, to explain the reality of consciousness let us say, we must give pretty definitive terms to what is and what is not conscious, and to that end what is unconscious, and to what degree.

I think that in order to explain the relativeness of this, and how it relates to humanity and to the rudimentary consciousness in certain animals, and what some might refer to as inanimate objects even, we can start this awareness defining deconstruction by saying that in a certain sense, the difference between conscious and unconscious is the possession of an awareness of ego that gives, in this case humanity, the ability to choose. Conscious choice, therefore, as opposed to instinctual action, is a first definition of conscious and unconscious that we can use.

We can call consciousness the egoistic ability to choose, while we could call unconsciousness a more holistic kind of awareness, that while lacking the ability to choose from in egoistic sense, does though have the ability to access a broader and far more precise information wave, in a way, that then gives that awareness the possibility to act in what could simply, that is in simple terms, be described as deep intuition, instinct, or direct action and reaction.

On a quick side note, you might wonder, how do inanimate objects act? How do they do? Well, in accordance with inner alchemy, intent is action, and inanimate objects do have intent, they possess the ability to intend in a holy non-egoistic kind of way, and that intent can help or hinder, and it can drive motion that eventually at a slower rate does become physically perceivable, and may be measured as luck, chance, or favorable or unfavorable consequence. So, in accordance with the perceptions of inner alchemists, inanimate objects can do, they can act, and that inner action, which is intent, can and does constantly affect the human world, which in the simplest of terms might be referred as to the gremlins in the machine.

But getting back to awareness, humanity holds within it the ability to access both conscious and unconscious knowing and therefore doing. It has the possibility of acting in an unconscious manner, such as a mob mentality let us say, which is a kind of somnambulism, and at the same time it also has the possibility to choose when it has a more functional understanding of itself, when it can see itself as an individual entity, when it can do this, then it can choose instead of just react, it can make conscious individual choices. Most other life on this planet, at least most of the physical life that you can perceive through the physical senses, generally only has access to an unconscious kind of instinctual doing, or instinctual intending that then creates certain motion.

To answer some of the questions posed at the beginning of this video, the unconscious is a type of consciousness, or another way to say this would be that the unconscious is indeed conscious but its form of action, its inner structuring, follows at different and far more holistic impulse perception to action ratio.

Moreover, of great concern in this regard, that is in trying to answer these questions, one must try to perceive directly, that is see, the great geography to be found between what could be considered conscious or unconscious, that is the large geography between what could be considered to be egoistically aware and what could be in that sense be functioning on only instinct. And even within the realm of this geography, there is in even greater expanse let us say, that separates the kind of unconscious knowing and doing or intending, that may be available to any number of different species and supposedly inanimate objects. There are gradations between what could be termed conscious and unconscious, and there are even incredibly large gradations between certain levels of unconscious, so that a lizard for example might exist on one level of unconsciousness, while a cup or a chair might live in another far more rudimentary one, from the human perceptive point. The instinct of the lizard might have it move instantly in accordance with its instinct, while the instinct of the cup, its intent in accordance with that instinct, might not be easily identifiable at first. But the consequences of both unconscious actions will in time be perceivable in three-dimensional physicality in one way or another.

What I mean by this, is that there is a gradation of consciousness and there is a gradation of unconsciousness, and depending on a three dimensional objects position relative to many factors, including dimensional locations having to do with energetic complexities, that are then perceived as physical complexities from the physical senses perspective, such gradations of consciousness or unconsciousness mean that such an object, can perceive, cognate, and function in any number of ways both within three dimensional space, and within the inner reality of it. By inner reality of it, I mean the mind of such a thing, whether that thing is biological or not, whether that thing is considered to be alive or not from the human physical sense’s perspective; all things have a mind, therefore. Moreover, this mind that is within all things, has different structural definitions, with humanity as I have said having an individual egoistic mind that can choose as an individual, while the rest of the physically perceivable outer kingdom, having for the most part only a shared mind, a kind of collective mind, that again has different gradations of self and no-self depending on the complexity of that organism, and this of course includes even what we considered to be static objects. This is a most difficult thing to try to explain simply.

So, answering a question that in the end seems to be quite simple, has many complexities that must be understood if such a question must be answered properly. In this case, you could say that many animals, and many things that are referred to as inanimate objects, such as a couch, a cup, a car, etc., have different gradations of consciousness. And the kind of consciousness that they might hold, can from the human perspective, seem to be egoistically sentient or wholly unconscious, and again by unconscious I mean that it is completely dependent on a kind of holistic intuitive knowing and doing, a kind of instinct of varying complexity.

Gradations of consciousness, and gradations of unconsciousness, that is gradations of what we would consider to be an individual mind and a collective mind, are all related to general energetic complexity, but that complexity is not just biological complexity, that is, you can have great energetic complexity without biological complexity, this is a very important point. For example, this complexity is also related to a certain thing’s position within dimensional space. As an example of what I am trying to say here, the awareness of a certain statue might in some cases be more complex than a dog let us say, in that the energetic complexity of a statue may be such that it is able to attain a consciousness, that is an awareness of self, that might be even greater than that of a biological organism like a dog. All of this has to do with energetic complexities that are not perceivable by the physical senses, in the same way that a mind is not perceivable through the physical senses. In this particular case, the physical senses can perceive when a dog acts, but they cannot perceive the intent of the statue, and as such the dog is given more power than the statue, but it is quite possible for such a complex energetic conglomeration, that may be contained within a physically inanimate object such as a statue, to act in a way, to intend, and in that way do things that are beyond physical perception.

But before I fall into a rabbit hole in trying to explain all of this, let me continue by saying that all of this complexity and dimensional location is very important, because even the perceptions of the perceiver affect the perceived, and it is therefore the case that certain types of unconsciousness might seem more conscious, depending on the position of the perceiver. You might even say then that a conscious perceiver, like a person, can and does affect the perceived, and therefore the perceived can from that duality of perceiver and perceived seem to be either relatively conscious or unconscious, in accordance with those dynamic positions. In other words, a conscious person can affect something that might seem to be unconscious, in that the perceiver by affecting the perceived energizes such duality of perceiver and perceived. In a way you could say that by being conscious, we humans affect and give consciousness, that is we share our consciousness with the whole of the world, and in that way, we bring all of the things around us to life. We are magic, individual ego consciousness is magic, and through it on a mass level, the earth uses it in order to give a greater form of essence to itself, that allow aspects of itself to attain even greater awareness complexities. By being the thinking aspect of the earth, we humans bring a unique kind of radiation, a radiation defined as individual consciousness, and as this radiation radiates from us, as the perceiver and the perceived become one, the whole of the world wakes up through us.

In trying to explain all of this, we can take the example of certain things that might be called UFOs for example, where certain perceived unidentified flying things may seem to act in a very egoistically conscious manner, in a sentient manner, while in reality let us say, in certain instances only of course, such objects moving through space are in reality, again from a human perspective, quite unconscious, in the sense that they are operating in accordance to instinctual movements, what could be said to be non-sentient decisions. They are and can be said to be, these unconscious UFOs, kind of like instinctual animals, natural things of the earth, instinctual planetary things. But due to the fact that the observer feeds, or that is intermingles with the observed, there can seem to be a kind of consciousness, that is sentience, in that unconscious thing. The observer affects the observed therefore, and as such, the definition of conscious and unconscious awareness in that sense, is not easily defined, because in the end all is connected. And what could be termed the thinking aspect of the earth, which is humanity to a large degree, can and does provide its consciousness to what might seem to be highly unconscious things, projecting to them, in a kind of radiation, a type of consciousness.

We give consciousness to that unconscious thing, or it might be better to say that being that we are all connected in an unconscious level, through that collective unconscious connection, and the dynamic between the observer and the observed, our consciousness affects the action and reaction of that holy unconscious thing. In the case of a person looking at that unconscious UFO thing, both the conscious person and the unconscious UFO like thing have a collective unconscious that they share, being that the unconscious, as I will explain shortly, has a wave and nonlocal kind of property that means that it is everywhere at once, meaning that each unconscious is connected to all other unconscious, or you could say it another way by saying that unconsciousness is like a wave that is shared among all things at a certain level. Further, in that connection, as observer and observed, these two separate objects unite through the power of attention, which then allows the true ego consciousness of the human being to become a part of and be shared with that unidentified flying object, as an attention field between the observer and the observed is established.

So, as this person perceives as an individual, as an ego self, this person shares that ego self with the observed through the collective unconscious and through the attention field established by two or more participants. This then creates not two separate things, the human observer and the UFO, but one thing, both of them together, and as the person assumes and predicts motion and action from that ego-self position as to what the UFO will do, the UFO being caught in that field does as expected, in accordance with that established connection. So that in the end we can find it very difficult to figure out whether that other thing that we are witnessing shares the same kind of consciousness that we do, being that from the perspective of the physical senses alone, it is impossible for us to see the energetic demarcation points of awareness. In other words, the unconscious UFO thing seems conscious because we are projecting our individual ego consciousness on it, it acts how we expected to act, it moves in accordance with our assumption that is transferred back-and-forth through our shared collective unconscious, which again all things share, no matter whether we perceive them to be alive or not.

This of course does not mean that there are no sentient things that could be classified as UFOs, this is only to try to give an example of something that might seem to be one thing, but might be something else altogether. There are many such UFOs that are in essence part of the earth structure, that are seen by people constantly as they look up at the sky, that from our point of view as human beings are classified as totally unconscious non-sentient things, but that nevertheless may seem to be conscious from a purely physical senses perspective, because of this observer and observed energetic transference rule. There are great intricacies in all of this that must be considered. Without the ability to see, without the ability to perceive energy directly using the inner senses, there can at times be illusions, that can cause great difficulty in navigating not just three-dimensional space, but the far more complicated other spaces, inner spaces, other dimensional spaces, to be found beyond the three-dimensional walls of physicality.

As such then, the unconscious is conscious in a certain way, it is conscious in a gradation of possibilities that can be best understood from a local and non-local kind of positioning.

What I mean by this, is that in more descriptive terms then I have thus far used in this video, you can think of unconsciousness as being nonlocal, that is, it is awareness that does not occupy a particular point in space-time, and in that sense relies on a nonlocal, that is neither here nor there, approach to awareness and action. While sentience, or that is conscious being, conscious awareness and action, which is in essence the ability of the ego to choose and do, is in that sense a local thing, it can be said to occupy a definitive place in space and time. Indeed, the relative measure of it, the degree of sentience as it were of any one thing, can be measured directly by judging how local that awareness of that individual thing is, at any point in space-time. To clarify, if that one individual thing understands itself to be a thing, a particular thing in one particular point in space and time, then that thing is sentient to that degree of knowing and being itself as itself within a particular point in space and time.

If that thing does not have this understanding of itself as being an individual entity in a particular point in space and time, it can be said to have an awareness that is nonlocal, meaning that its awareness is nowhere in space and time in a way, it’s everywhere and nowhere instead of somewhere. Its form of awareness is in essence like a wave that is everywhere and nowhere.

With such a definition of awareness, conscious being local, while unconsciousness being nonlocal, we can then begin to understand the nature of reality in a more precise way.

We human beings, who are to a large extent the thinking aspect of the earth, the conscious aspect of the earth, have been blessed with, or cursed with in many ways, with local consciousness. Our consciousness is complex enough to understand that it occupies a definitive point in space-time, a definitive here and now place. As a result, we see ourselves as an individual thing, and if we are only going by our physical senses, which is the only thing available to the average person, then we perceive ourselves as objects, as just one more object surrounded by an intricate complexity of other objects, sort of like one more cog in a giant machine. This of course is not the case, being that by using the inner senses, by seeing, inner alchemists for example know that we are all fundamentally energy, energy that is free to flow and move across the cosmos. Due to that nonlocal interconnection, being that energy like the unconscious is nonlocal, we share an unconscious of varying complexity, we are therefore as human beings stuck believing that we are just local consciousness, but in reality, we also have access to non-locality as a wave function that is in contact with all other things, with all that is.

Unconscious is nonlocal, meaning that it does not seem to place itself in a particular point in space-time, a particular here and now moment, with the same kind of precision that consciousness does. From our point of view, consciousness is better than unconsciousness, and we classify ourselves as being the most complex thing, truly sentient things, while everything else that we perceive is less complex than us, less evolved than us, not sentient like us, with its thinking being more intuitive and less egoistic than us, less evolved than us.

From that perspective, the relative degree of unconsciousness to consciousness, like a ratio, can be measured, and that measurement has everything to do with the ability of any one individual thing’s ability to understand itself in a local sense. In other words, the complexity of awareness as an individual has everything to do with the ratio by which that awareness is able to understand itself as local, as opposed to nonlocal.

A human being can see itself as a local thing. It can through the focus of its attention refine its perceptions so that it can see itself as being here and now. A dog for example, can know itself to be here and now to a certain degree, but for the most part one could say that it exists in a world that is nonlocal to a great extent. There is great variance of course, there is great beauty in such a creature’s consciousness, and we can see that creature’s individuality coming through on many levels that are wonderful to behold, that indeed give many people great comfort, as they see a kind of rudimentary individuality, a simpler but less encumbered one that is quite delightful in its goodness from our point of view. But that creature also has in some ways far greater access to a kind of non-local awareness, a kind of unconscious, that allows that creature to also participate, far better than humans can by the way, in a not here or there kind of knowing that can access a wave of information that at times makes that creature far more capable than we are, thanks to its ability to contact this nonlocal wave of information that we can call instinct. This nonlocal connection can make the dog seem in some ways less complex than we are, less intelligent in a certain way, while at the same time in other ways can seem more natural, less bound to egoistic stupidity, and in that sense from our point of view a better being. All such gradations have to do, at least from an inner alchemist’s point of view, with the complexity of energetic structures that are then perceived physically.

And through that intermingling between different levels and ratios of consciousness, using the descriptor of local and nonlocal, the perceiver and the perceived share energy, share information, of both a local and nonlocal kind to varying degrees depending on who is perceiving whom.

And in that sense then, the unconscious is conscious, it is just conscious in a different kind of ratio to what we would consider conscious, sentient. But all can be said to be conscious being that all things have an unconscious, and the unconscious is conscious, it is just conscious and a different kind of nonlocal way. And through that variance of local and nonlocal, the whole of the cosmos itself, manifests and transmutes itself over and over again, creating different gradations of complexity that then give rise to the many fold aspects of reality that are accessible to us within this general dimensional zone.

The nature of personal reality is a complex one, there is a lot of stuff to wrap your head around, and all of this needs to happen in a staggered way, meaning that you need to look at it, contemplate it, focus your attention on it, and allow it to revolve, to transmute itself into greater structures within that nonlocal aspect of yourself, that unconscious that we all share, so that in time a natural unfoldment can happen within you. Attention needs to be focused in an unrelenting manner in that direction, so that in that way such individual focus, such local focus, can in time begin to expand itself enough so that it can begin to understand the gigantic nonlocal wave of information to be had out there.

In order to begin this process of sentient and local focus and unfolding, I would highly recommend the books mentioned at the start of this video, so that through the reading of them, the contemplation of them, and the projection of your attention as you think and contemplate the idea groupings within them, as your local mind projects and attains different gradations of non-locality, you unfurl and open up in the end to greater and greater possibilities.

The gods never left, most human beings have just lost the ability to see them, but there are ways, ways that nature makes available to us, such as the DMT molecule.

But the nature of personal awareness is complex, in order to try to understand this complexity, I recommend learning to cross the rooms of the projectionist, and in that way begin to understand the difference between mental creations, non-organic beings, the nature of dimensional travel and manipulation beyond the physical, and how these multifaceted forces available to us, can allow us to move far beyond the constricting forces of the wholly physically focused modern world.

To that end I recommend the techniques employed by inner alchemists, that I do describe in detail in the trilogy of course books made up of, The Magnum Opus, The Way of the Projectionist (which I highly recommend in this particular regard), and the way of the Death Defier. These will give you not only the how, but the reason for, the fundamental reason for, the need to move into the many dimensions available to us, even the dimension that the machine elves are trying to show us.

Anyway, generally speaking humanity has lost its ability to see the gods, which is code in a sense for losing the fundamental ability to move (perceptually or otherwise) beyond just the physical and highly material focused dimension. But even though humanity has lost, in its highly rational stance, the ability to perceive the gods and the magical realms that are all around us right now, humanity cannot escape the great current of these beings that exist in the world beyond the world described as normal, normality, by the great tide of the current human perceptive point, that traps humanity in a three-dimensional room of static spiritless things.

Within and among and as a consequence to the desire by some intrepid few, to move beyond the stasis and the great gravity of the modern rational perspective, with its insistence on completely obliterating the spirit within man and nature, there have been experiments to try and find natural portals into more expansive universes by those that truly believe that such portals, still exist.

Of these, the one that has been around humanity the longest, used by natural cultures since before recorded time, and one that is being exploited by scientists more and more in recent decades, is the symbiotic relationship between plants and these other dimensions, that is, the chemicals to be found in the flora of this world, that can allow people to move beyond the physical and into the world inhabited by the gods. To explain the nature of this symbiosis between humanity, those other realms and plants, I can begin by pointing out that humanity as a biological organism needs to ingest in order to acquire energy, it needs to eat to live, and in one way or another this food comes from plants for the most part.

Our first energy source, our first source of life and sustenance, is the sun, and while it is the case that we can get a great deal of energy directly from the sun, most usually it can be said we humans are a kind of second and sometimes third or fourth tier consumer of this energy, being that it is first the chlorophyll of the earth, the plants, that absorb this energy from the sun directly. This makes them first tier consumers, and once they transmute this energy into energy that we can more readily eat, either in the form of plant food directly (that is we eat plants) or as we eat second tier consumers, such as the herbivores of the earth like cows for example, who eat first tier plants, we get this cosmic energy through a sometimes-complex transmutational process. In the end though, to this point in history anyway, it can be said that we are completely dependent on the chlorophyll of this earth because it is this flora, like an odd kind of natural solar panels, that absorb the energy of the sun, and combined with minerals and the liquid water available on this planet, provide us with the ability to consume as a consequence those cosmic rays, that flood this earth.

Due to this dependence of fauna upon flora, the plants of the earth have become incredibly complex in their dealings with us, far more complex than it is currently understood by modern science. Indeed, the complexity is such that plants have developed an incredible array of dependent chemicals that are in essence the pharmaceuticals of humanity, both the medicine and the narcotics of the fauna. And plants use the essence of themselves as food, medicine or narcotics in the most intricate ways imaginable to control the fauna of this earth, including humanity, so as to control distributions and expansion of life on this planet. Plants are in a certain sense then, a kind of biological solar panel blanket, that absorbs sun rays and other cosmic energy and then distributes this converted energy to other life, that needs it but cannot absorb it directly for themselves. And due to this high status in the biological world, plants are tasked in a way with the distribution of the complexities of existence to be found here on earth.

In that sense, being that we are so egotistically bound, there seems to be this kind of fearful conspiracy thought within us perhaps, where the human mind might posit that the plants of the earth, the chlorophyll, somehow rule over humanity and impose upon it some kind of stringent control in order to manipulate it, in what from an egotistical point of view could be seen as nefarious and selfish ends.

But such an egoistic approach is in most terms incorrect, in that such a wrangling of the fauna by the flora has nothing to do with an overall need to subjugate and manipulate in rational definitive terms, instead there is this incredible intermingling between what could be said to be the spiritual aspects of the earth with the more biological ones, so that these compounds created by plants, that I referred to previously as dependent chemicals, that can allow plants through our need to ingest them, to control the fauna and therefore the development of the earth, the health of the earth, the growth of the earth, and this control means that certain plants can provide certain kinds of nutrition, medicine, and even narcotics that are then used by the fauna to their benefit in one way or another, and through that benefit, the earth helps itself so that all may flourish. In this intermingling that is then later related to the cycles of the earth, having to do with climate, that contrary to popular belief is not just controlled by the excesses or lack thereof of humanity, but in a greater sense by the planet’s movement across the cosmos and the great provider of the earth, the sun, as it goes through different cycles as it waxes and wanes, that do create growth cycles in the plants of all sorts. Due to these broad cosmic cycles, the cosmos controls the earth in a relative sense, the earth then controls or gives providence to certain climates and minerals, that then manipulate growth cycles within the flora which in turn moves the tides of the fauna in and across seasons and tides that have their origin in a quite literal cosmic scale. And all of this movement by the flora then allows the earth to balance itself not only in a physical sense but also in a spiritual one.

There is great synergy in all of this, a complexity that goes far beyond any kind of egoistic idea of manipulation, so that in the complete mingling of this giant cosmic ecosystem, where plants become the first-tier consumers of the earth, we end up with incredible balance, a constantly healing balance that is meant to allow every single particle of the earth to thrive, and become the most that it can be. And it must be noted that within the operating cycles of the described balancing motion, there are movements, like tides in the sea, that may at times cause great hardship on us, being that balance is never a steady thing, there are always movements in one direction and counterbalancing forces in the other, and each directional pole shift causes a correcting that then pulls the whole of the earth and therefore all of humanity, in one direction or another depending on where we might happen to be, within this great cosmic cycle as we move like a giant free falling ship across the universe.

Within each of these cycles there is a high tide in a low tide as it were. In this current epoch, humanity finds itself in a very rational place, and there are many reasons for this that again have everything to do with large cyclical movements of the earth as it freefalls across the cosmic seas.

But throughout all of this, being that they are the first tier of the earth, being that they are in essence the aspect of the earth that turns direct cosmic energy into nutrition, into actual biological and spiritual essence that can then be consumed in a more dimensionally available way let us say, plants become, or one could say are tasked with providing certain chemical components that then can balance the forces of the earth, that can heal the earth just like a giant organism can heal itself and function and move, as it makes its way through its cycle of life and death.

Plants in that sense, are a window, a kind of portal that can connect different aspects of the earth, different dimensional segments of the earth, that are then the different segments that are available to every single living thing that resides within this giant body that is the earth itself. This includes humanity, and it is therefore the chlorophyll that could be said in a non-egoistic way, to be in essence in charge of providing portals, an intricacy of them that may lead from one corner of one dimension to another, being that the earth itself occupies many dimensions, is apart and is attached to many dimensions, not just the physical one that seems to be the only real one for most people in these highly rational times.

In the simplest of terms then, there is this intermingling between plants and certain dimensional aspects of the earth. That is, certain plants can allow those that ingest the chemical dependence that they provide, because again there is this connection between them and the balancing forces of the earth, and certain dimensional locations, and in providing these chemicals, in different proportions at different times and in different geographies, the plants change us, who are the thinking aspect of the earth, and as all this transmutation happens, new cycles begin and end that provide impetus for cosmic fluctuations as well.

Perhaps one of the most famous of these dimensional portals in modern times is the connection between DMT and what have come to be termed the machine elves, the machine elf dimension.

Considering all that I have said thus far, it is now possible for me to elaborate on what these machine elves are from an inner alchemists point of view, and what I can say about that, is that in a more individual sense, that is in a more personal sense for each individual person that might be ingesting this certain chemical that is provided by the earth naturally in plants, there can be a broad range of possibilities as to what such people may experience. And whether created synthetically or ingested through plants in a more natural way, which are the first order creators of this chemical, those that use this chemical as the portal to other dimensions, may perceive something that has become colloquially termed machine elves, or the machine elf dimension, which can take the form of various things, including seeing aliens, angels, aware building blocks or cogs, or bejewelled self-dribbling basketballs as Terrence McKenna described them.

This is so because such a chemical created by plants, or synthesized artificially by people, is in the most literal terms possible a portal between dimensions. It opens a door from one dimension to another between two available positions within the dimensional operative zone of this earth. This particular chemical allows for a very particular dimensional doorway to open. A certain subset of plants are therefore providing a particular doorway, each plant one could say, has certain narcotic properties, a certain chemical mix, that is providing a particular doorway, a very specific kind of dimensional juice, again in the simplest of terms, that is a key, that can allow the thinking aspect of the planet in this case, which is mostly made up of humanity, to move across to a particular dimensional location, that falls within the available dimensions within the earth zone.

N,N, dimethyltryptamine is a particular key in other words, that is available in a number of nuanced variations in different plants. The nuance of these keys available in natural form, allows for the movement by humanity, which again is the thinking aspect of this earth, to move into different dimensional fields that then make available certain perceptions and therefore what could be termed interactions, that then can allow such people to make incredible cognitive leaps that may in time even turn the entire species in certain directions that are meant to balance it, and therefore move whole swaths of the earth in one way or another. Naturally and with a spiritual mindset, these plant based narcotics are a doorway, healers, great revealers, that have the potential to propel humanity into wholly new cognitive regions that in turn heal it and the whole of the earth simultaneously, they are quite simply healing forces meant to propel transmutation, evolution, in certain particular directions that are most favorable for not only the whole of the earth but the great cosmos as well. All is connected.

In this particular case, with DMT, this portal usually leads to a dimensional zone that makes available those very foundational forces of the earth that are going about processing and creating what can in the end be termed the physicality of the earth. DMT opens a portal into the operating dimension where finer essence is turned into physical and from our point of view coarser essence. This key allows certain people to see the underpinning of the earth, those aspects of the earth that are in charge of turning finer essence into more perceivable physical essence, and in that way machine elves can be said to be in a certain sense the very spirit of plants, in that they are those aspects of plants that are taking that cosmic energy, and turning that very fabric of cosmic reality into, at a fundamental level, the very things of the earth itself, which in the coarsest sense, in a way, may be termed the nutrition, the medicine, and the narcotics, which then give rise to an ecosystem that then can create a perfect biosphere, a sandbox, that can then produce, maintain, the entire diversity of the physical, biological, living aspect of the planet, the thinnest blanket that layers what we perceive to be the outer most coating of a physical living biology on earth. But of course, there are many layers, and the machine elves tell us about those other layers as well.

Machine elves as I have said can seem to go beyond this of course, being that there is incredible diversity and complexity in each individual persons voyage, and certain plants may take you deeper or it would be better to say, that they take you in different directional perspectives, that then allow for particular individual perceptions that include not only the chemical itself but also the psychological aspects of that individual person, as there is this psychological and chemical intermingling between DMT and the chemicals, that is the prior ingestion of that biological human individual. In the most basic sense, we are what we eat, and we are part of this incredibly complex intermingling of cause and effect that leads us in one direction and then in another, and as a result of that seemingly random movement across the totality of our lives, which then exposes us to different psychological mechanisms that then may in and of themselves cause us to ingest certain foods, or participate in certain physical and psychological actions, these actions then intermingle with this portal key that is DMT, that then brings about particular and highly individual inter-dimensional motions that may cause balance or dis-balance within us, that then in this balancing or dis-balancing bring about a greater equilibrium for humanity, and then the whole of the planet in a mathematically chaotic complex system kind of way, that is of such intricacy that it is beyond current mathematical measure.

DMT elves, machine elves, represent in most cases quite external non-organic entities that exist outside of the human mind. That is, they are quite real non-organic other lifeforms that become accessible, perceivable, to those that partake in this DMT key either consciously or accidentally in accordance with their kind of ingestion.

These elves represent a fundamental underlying force that in the best of times can show the interweaving and the creation of reality, the very creation of it, and how it is that this creational process is not only available to them in a particular dimensional point, but is also available to the human species as well, as it goes about creating the inner essence of itself through the focus of its attention, and the inclination of its physical actions.

These non-organic entities are incredibly varied and for that reason there can be some great variance between what one person may report as they go through this DMT portal, and what another person may report to some extent, being that as I have said there is an interconnection between the substance itself and the chemical makeup of the individual. But in more natural settings where particular plants are used in a conscious manner, those that are closest to the earth, shamans for example, can take very specific and highly conscious directional trips by only accessing a particular plant or combining certain plants in very specific ways. Such keys then become an intricate and beautiful opening into very specific locations, that then allow humanity to see and learn from those aspects of its reality that it has forgotten, those aspects that it has become blind to in its modern insistence on just physical reality.

In this way, there can be a very controlled interchange between very specific kinds of non-organic beings and people using very particular plants or combinations thereof. And in time such people can discover incredible interrelationships between certain plants and certain non-organic entities and themselves, which can in the best of times open up new dimensional worlds for those travellers. Particular non-organic entities for example can develop a very close relationship, a kind of symbiotic relationship with certain plants, where certain plants and even locations where such plants may thrive, become not only doorways but sort of like dwelling areas for particular non-organic entities. And being that these symbiotic relationships between plants, and non-organic entities which by the way are quite plantlike and do prefer to stay in one location just like plants do, can and does affect both the non-organic entity and the plant.

As such, a person in a more natural and balanced physical and psychological environment, can understand incredible and nuanced aspects of reality by accessing and using such symbiotic relationships, which again happen through the ingestion of the first-tier consumers of the earth, the plant world.

Machine elves therefore are a deep inner manifestation, and inner symbol for a greater reality that intermingles complex non-organic entities of a certain variety and a particular dimensional location where these non-organic lifeforms dwell in their most favored dimensional geography. How they communicate, what they communicate, and how they are perceived by each individual human can vary to some degree being that each individual carries with them their own psychological and physical characteristics.

In the artificial synthesis of DMT there is a loss of the gradations to be found in more naturally produced versions, being that as I have mentioned there is this very nuanced intermingling between individual plants and the nature of the portals that they provide. What this means, is that the symbolic but quite real experiences of a person as they make contact with non-organic life referred to as machine elves in different dimensional locations, might have a certain consistency with artificial DMT, but at the same time a loss of some of the key components found in plants make the synthetic version of this chemical generic in its propellant properties, and a great deal of the potential motion and therefore diverse wisdom and power that plants add to the mix, can be lost.

As I mention at the beginning of the video, it is possible to access all of these other operating dimensions available to the earth and humanity in a quite natural manner, one that does not require the ingestion of certain narcotics synthetic or otherwise, and that is through the techniques employed by inner alchemists as they cross the rooms of the projectionist.

Why us?

This is a question that I get sometimes, a core and powerful question, that can explain so much about our current state as a species. This question asks, why us? Why is it that we are plagued by the Archon? Why did it come here? Why were we destined in a way to face such a challenge?

This is a difficult nuanced problem to answer simply, there are many operating principles that relate to why the Archon came to this earth and why we find ourselves in the position that we are in. In order to understand all of this in fine detail, including what this means for us as an evolutionary process and how to escape this Archonic weight, moreover, how to benefit from it and escape the gravity and the life-and-death cycle of this planet, which is the greatest task possible for us, I do recommend the trilogy of course books, the magnum opus, the way of the projectionist, and the way of the death defier, where I discuss in much more detail all the history, knowledge, and the techniques needed in order to escape and even thrive within the current Archonic tide. I will leave a link to this trilogy in the video description below. There you will find step-by-step answers and solutions.

But in this video I would like to take a slightly different perspective in some ways and discuss different distinctions, ones that are more mainstream at the moment, and in doing so, give you more food for thought, because in discussing and in presenting an inner alchemists perspective on these current notions, I can clearly and through some comparison, share many secrets with you that are not often, if ever, discussed by those seriously trying to understand the true nature of the human condition and human history. In doing so I want to give a slightly different idea as to why us, and why a thing like the Archon would migrate or establish itself, move itself and its intent, in this direction. In other words, I want to discuss modern world ideas about current human history and give an inner alchemists opinion which I feel will reveal some interesting things that may be useful to you in your quest for greater individual expansion.

To begin, we can say that there are a number of different answers, theories and possibilities, that have been offered over the years by those researchers that have looked into the unexplained weirdness of the world, by those that can perceive in one way or another that the world is just far more complicated and abstract than the average rational skeptic might imagine.

A common theory for example, which I want to explore in this video and use as a stepping off point to reveal new secrets about inner alchemy, posits that the planet has been visited and tampered with in the past for mineral resource and slave labor or a desire by those visitors to somehow help humanity. That extraterrestrials or intra-terrestrials if you believe in trans-dimensional beings, but most often quite physical aliens, came here to visit and perhaps even exploit humanity, and it is that visitation by quite physical ancient aliens, that is the reason and the answer for all of the strangeness of the human world.

While I might take a more energetic approach, and speak of things in a harder to grasp perhaps way as I describe energies, currents and trans-dimensional titans, there are those that have taken a more physical perspective and used that perceptive point of view to try to answer the question of, why us? Why here? Why the odd human history with strange ancient manuscripts, lost technologies and unexplainable civilizations and megastructures?

Often for example, some researchers into the paranormal aspects of our past history and current mental divisions, might try to explain these by connecting current odd sightings of strange ufos and other kinds of seemingly impossible to explain phenomena, and past ancient human history where there seems to be an ever increasing amount of odd evidence to show that our past, our distant past, was full of things that do not make sense, that even seem to imply in the most extreme case, that ancient humans were actually far more advanced technologically and spiritually than modern humanity.

Now, I am not trying to debate or say that certain things did not happen, that ancient aliens for example are not real, or try to negate them by saying that somehow what inner alchemists believe is the only truth, but I want to explore such mysteries from an inner alchemists point of view and in doing so give another possibility to try to explain the nature of such alien life, and provide a little more information on the nature of the human species and its potential in accordance to other possibilities, and in this way point out that humanity is perhaps not just a onetime wonder as it were, but instead a cyclical species with many ups and downs that have in this cyclical way, left behind such a host of physical and other kinds of evidence that the sheer complexity of it far exceeds a purely physical and common for the times three dimensional and purely classical physics kind of approach.

I can start by saying that some of the terminology used by these ancient peoples, symbols and words used to describe aspects of how there past world came to be, might not be purely psychological, a kind of unreal myth, as typical highly rational archeologists and scientist believe it to be, and it might not be a purely physical thing either, as many modern researchers might imagine it to be either, but that it might be a nuanced intermingling that takes into account a far deeper insight into the nature of reality, by incorporating multidimensional perceptions, true nonphysical forces, and a deeper understanding of how it is that the mind, thoughts, can and are things. A deeper knowing that takes it as fact that inner dimensions are real, that they affect matter. So, to dismiss this written history as just so much ancient mythology, or even just physical only, physical ancient aliens only for example, is just utterly wrong and simple from an inner alchemist’s point of view. And to assume that you are being more intelligent than those ancient civilizations by referring to what they called gods as ancient aliens, is just a degradation of modern understanding, not an evolution by modern humanity as is almost always believed by recent researchers who are trying to study and decipher the clues from the ancient past. To call what these past people referred to as gods, physical ancient aliens only, is in and of itself a kind of degradation in understanding of the true nature of reality by the modern human, as opposed to a greater understanding, as is believed by current people, being that they can sometimes come to conclusions that make then think that truly ancient and now lost cultures were somehow less aware or more naïve than the great modern rational conceptions by contemporary humans. This is of course a deadly mistake because it is the current world, being that it is so utterly lost in physicality only, that has degraded in understanding the true nature of reality, at least this is what inner alchemists believe.

It is of course completely legitimate to study all the physical aspects of ancient archeology, what might be termed alien contact, and even alien tampering with past and even current humanity, but in trying to truly understand alien things, we must be at least willing to let go of purely physical interpretations, because it may be the case that those alien beings, past alien civilizations, or even the alien titans that I have discussed, might at the very least have the possibility of existing and manipulating within dimensional fields that we cannot consider to be physical at all.

From a physical point of view only, I think that there are many people that are coming around to the understanding that there is no possibility that we are alone in this fabulously gigantic cosmos. That no matter what some skeptic might dogmatically believe according to skeptic reasoning, the size of this universe, even the physically measured section of it, is so vast and so large, so complex in its potential, that even using the most sober estimates, such as really conservative numbers for and within the Drake equation for example, that tries to give a general and simple formula to try to discover the number of technologically advanced civilizations Out There, there has to be little doubt that we are not the only sentient and aware species in the universe, but that there might be more then we may suspect. And even though the Drake equation is often used just for technologically advanced other planetary races, there is no reason why we cannot add to this by saying that technology has the possibility of not just being physical and mechanically based, but that it could also be a kind of energetic one or a mental technology, and that there are understood to be, even within the highly limited understanding of the modern times, other dimensions accessible, other dimensions possible, for other potentially highly advanced alien civilizations to be able to inhabit and manipulate within.

But why us? Why here? Why would such a possible species, using Drake’s equation with optimistic figures, come here, to see, help, or exploit us?

The reason as to why us, could be explained and has been explained by a number of theorists and researchers already, but again, most often using only physical and three dimensionally bound conceptions. This work is quite elaborate and incredibly valid and can truly help us understand the general reasoning for all of this extreme mystery when it comes to the human race, and some of the impossible archeological finds that are increasing in number, that do point to a lost history, a lost human past. But from an inner alchemists point of view, certain much needed nuance can be brought to bear and this can help us understand even more, because through such extended perceptions, there are other possibilities that could be considered as well, possibilities that are just as valid in my opinion, and possibilities that perhaps you might be interested in because they can fill in some of the gaps that are lacking from a purely physical point of view.

Again, I am not trying to debate certain issues, but I feel that there is also the possibility of discussing the inner alchemists perspective, and in doing so give another perception that might be considered valid and worth pursuing by certain researchers, by those interested in certain possibilities that go beyond just the objective, that is purely object-based reality and rationality, to include other potentials having to do with energy, energetic reality, which is the basis of inner alchemy.

As I have explained in other videos, inner alchemists strive to master a form of perception that could be called seeing, which is the ability to see energy directly as it flows across the cosmos. To them this ability to see energy directly is the greatest perceptual ability possible for a person, the only way to truly see the underlying fundamental principles of all creation, and through that seeing, new possibilities can be witnessed that go beyond all dogma and all of the limitations that the purely physical senses impose on average humanity.

For example, by understanding the inner alchemists point of perception, which may be somewhat similar to what other occult traditions might have to say about the limitations of not being able to see the inner aspects of things, that also suggest that reality is not just so many solid objects all interacting in three dimensional space only, one can begin to come to terms with a new kind of possibility, one that posits that there is an underlying energetic basis to reality, and that this is the final denominator to true perception, at least in accordance to what is possible for human beings, and that by understanding that inner energetic perceptive point, something which may be referred to as seeing as I have said, we may perceive greater complexity and begin a finer understanding of those things that are highly important in discovering what aliens may be, who we truly are, where we came from, and where we are going.

If we look into those theories on ancient aliens for example, we may ask ourselves why did they come here? Some who believe that these ancient aliens created or modified us, that they genetically tampered with us giving us an expanded human self-aware consciousness, that took us from primitives to civilization and sentient self-awareness, might ask themselves from that theories’ perspective why did they do this, interact with us at all? And in accordance with them, those aliens came here because they, in accordance with their interpretations of ancient texts, came here to take something from the planet, like precious metals, and or because they wanted to use humanity as labor, or to help humanity to evolve beyond the animal perhaps for one physical reason or another.

Well, right off, if you are familiar with my material, you might notice that there is great similarity between these theories of ancient civilizations and physical aliens, and what I have mentioned in relation to that titan I call the Archon, or what similar occult traditions might call by other names, such as the Gnostic Demiurge for example, or Yaldaboath which is another Gnostic name for the simple god of those stuck in only the object based three dimensional world.

What I mean by this is that if you examine these theories of the Archon or the Demiurge and compare those to the theories of ancient aliens for example, there is a lot of similarity here, there is a lot of reciprocal general notion when it comes to certain beliefs about acting forces and what happened to humanity, and the only real difference seems to be that one seems to need to, explore these possibilities of an ancient conquering force from a purely object based reality perspective, that is they need to have a physical alien, a three dimensional perceivable and actionable object travelling and acting in three dimensional space, while I or people that speak similar things to what I say, tend to take a more ethereal, that is energetic or multidimensional approach.

While believers in purely physical ancient aliens may need to, must, only think in terms of physicality because they cannot see, inner alchemist can go beyond this, and even though it must be admitted that we humans on the whole seem to at the moment be stuck in the prison of three dimensions, not being able to see or clearly conceive of the possibility of a multidimensional existence beyond the great gravity of physicality, inner alchemists through their relentless focus have maintained their ability to see and they can see that our true origins are from an inner source, a spiritual source as it were, energetic, multidimensional, and all true answers need to be found there. That is, according to inner alchemists what we are is spirit first and then matter, and not just matter, or just matter that invented or thereafter in some way created spirit, or what the modern world might term the mind or the psyche, as is the notion of the modern times, of puffers, those that can only perceive the world as a three dimensional thing for the most part and nothing more. But Inner alchemists for example, believe that our roots, our true essence starts from the inside, and it is this inner essence that then pushed, pushes, itself outward into its heaviest dimensional form of us which is physicality. And further, they can see that it is an Archonic sickness to be stuck in only the physical realm, that this clouding by the Archon is brutal, severe, costly, and that the only answer as to why us then, needs to be discovered by understanding that inner reality first, because without that understanding of the true energetic essence and foundation of all outer things, nothing will ever be uncovered. Moreover, all outer physical symbols will not only limit the perception of the greater truths to be found in inner reality, but they will actually cloud and imprison those seeking answers, because physicality will never show the whole and clear picture, being that it is in essence the lowest form of manifestation and therefore the least precise, the least information full.

The inner creates the outer. Civilizations long lost through history and time, and ancient aliens travelling across vast oceans of space, are outer manifestations and indeed to some degree outer symbols, if you understand that all physical objects are just symbols for an inner essence, then these potential objects such as ancient civilizations and ancient aliens are comparable to massive and complex outer physical symbols of a greater inner reality, and that to understand the nature of the modern human we must begin with a great dark cloud, a sentient Legion I refer to as the Archon, the ruler of this corner of a certain dimensional range called physicality, the great creator and ruler of the gravity of that physicality.

But if we begin from an object based reality only, even from there we can say that, being that the general understanding of human history is such that most of the world believes that there is a very small timeline for humanity, that is, most people believe that human beings have only been around for a few hundred thousand years at most, that humans were primitive hunter gatherers throughout most of this past time, then it becomes somewhat challenging in accordance with those now accepted beliefs by mainstream science, to explain a great deal of our past. For that reason, it is perhaps sometimes easier to explain such a notion of the odd incongruencies of the human past by trying to neatly fit it into such limited conceptions of time and human existence, ideas that posit that humanity could not possibly advance, that it could not possibly create such mega structures and wonder, unless something radical happened, and that this radical happening could only have taken place during this small window of the accepted human timeline, because before this humanity did not exist and there is no physical evidence adequate enough for the modern person to believe anything but the fact that humanity is a young race that has just stepped out of the jungle. The modern world cannot account for multiple universes or even cycles of existence that have brought humanity and indeed the whole of the earth from one dimensional position to another, and from one form of being to another, as it is buffeted and bathed by what could be called positive and negative currents, with the Archon being, at least from a certain human point of view, a negative current that positions our contemporary world in a dimensional frequency that we call physicality and the bounding walls, the prison, of three dimensions.

Life in other words, at least according to the seeing of inner alchemists, is far more complex than neat postulates that either stick with the main beliefs of modern science and posit that humanity is young, one-of-a-kind, or other equally three dimensionally bound theories that might be more open to other life but still just as rational and physically based in a foundational way, posit that ancient aliens, physical aliens only, of a most likely very humanoid variety, must be the only thing that could possibly bring such a change in the species. Nothing but physicality will do for some, even by some that are willing to look beyond the accepted mainstream beliefs to a degree.

Given the notion that humanity is this incredibly young species, a few hundred thousand years at most, ancient aliens then become this odd kind of mixing of notions, some of which are accepted by the rational mainstream while other aspects are not. Yes, human beings seem to have become sentient awfully fast and once this happened civilization seems to have sprung up overnight in historical terms, but all of this can be explained rationally we are told, and by those that will not accept this but that are still trapped within a reality that can only accept physical change and certain timelines as possible, those people interject and try to neatly fit and work with notions that are not accepted by the rational majority but that nevertheless can help them explain in physical terms, those things that modern archaeology is not willing to tackle, such as ancient mega structures, the ever-growing archaeological evidence that points to forms of advanced technology in the ancient past, and a large body of evidence that points to the fact that humanity is far older than is currently believed.

And so ancient aliens are contemplated, and even pushing back on the actual age of humanity may sometimes be explored to some degree. Some might even begin to accept the fact that the movement and the tides of humanity as it goes from one type of polarity to another, might have a kind of cyclical pattern, but even this desire to expand ever still into more complex theories of human evolution and transmutation, become very difficult to ultimately explain for those that are trapped within three dimensions only, and the physical only.

And having no access to perceptual mechanisms that are able to go beyond physicality, that is, only having access to the physical senses and perhaps not even believing that humanity can access different forms of perception beyond just those physical ones, then it becomes only natural, the only possible option, to go along with the flow of only what is possible within the range of such perceptions, even by those willing to look beyond the accepted beliefs of the times, and as such the only evidence acceptable is physical evidence, not seeing, not the perceptions possible with the inner senses. And that physical evidence must then be archaeology and the modern interpretation of ancient manuscripts that can still be found, that speak of odd and strange gods, gods that are now called ancient aliens by some, and the motivation of those gods or aliens that must only take the form of purely physical wants and needs, such as slave labor and the desire to mine precious metals, most specifically that most precious alchemical metal, gold.

And such tomes, these old manuscripts from ancient civilizations say that there was a time when ancient gods, gods that came from the stars, came down and helped or subjugated humanity. Again, this is all neatly woven into the accepted historical timeline in accordance with the physical senses and the understood physical laws alone, and it is also assumed that these gods must have left and returned to the stars, being that with the physical senses, with the physical eyes they are no longer here, and yet in most of these ancient manuscripts the gods are not usually described as actually leaving at all, something that is perhaps overlooked by those trapped within physicality. But did those gods, or ancient aliens if you like, leave at all? According to the physical senses, yes, but the inner senses reveal a different truth.

So, we have this physical evidence of ancient manuscripts such as the writings that might be found in Mesopotamia or Egypt, which can be taken seriously to some degree because it is physical evidence and that is all that matters to those that are trapped within physicality, all that is possible really. We have this general set of grimoire like tomes by different cultures across the globe that in symbolic and seemingly at times quite literal terms perhaps, tell us that the gods came down from the sky, from the deep seas perhaps, which again are only explained and understood from physical terms, meaning the gods came from the sea, the earth ocean, but seldom is the thought that the symbolism might represent the great dark sea, the deep infinity and darkness of the multi-verse all around us, because such seekers cannot or will not contemplate anything but what seems to be true and real from physical terms only. And being stuck in that point of perception only, the gods can be seen as symbols, but symbols of a certain type only, symbols that must only fit within three-dimensional existence, and the symbols might represent something akin to constellations or religious beliefs according to certain archaeological groups, while to other physically bound factions of a more speculative variety they might become ancient and quite physical humanoid aliens. So, following that general limited logic, these manuscripts from ancient cultures might mean a symbolic change in the beliefs of the theology of the times, to the general archeological mainstream, or a physical tampering with human genetics perhaps by the more mentally adventures few, that altered humanity, and that this altering had everything to do with physical, only physical, slave labor, and the need for physical gold or some other precious metal. But again, all must fit within the physical conception of things.

But according to inner alchemists anyway, who are in essence alchemists, and who as a result have a great deal of experience and understanding in the use of symbols and ciphers and the use of other such styles of description, and who can be said to be deeply focused in the transmutation and the work with what could be described in a symbolic fashion or otherwise as gold, well, to them there is in those old mythological tales and poems, a hidden truth, a cipher within the cuneiform of those ancient clay tablets or papyrus scrolls, where gold has a different meaning, a different range of meaning anyway, where it can be both a kind of physical metal but also a symbol for an inner quality, an inner substance, so that when these ancients write about gold they may be speaking of the same gold that (inner) alchemists are talking about, when they speak about the supposedly physical substance, which in reality of course, at least in the way they mean it, is not truly physical at all, they are not talking about physical gold really. So that in both instances, inner alchemists and ancient manuscripts are not speaking of the metal per se as purely a metal, but that this precious substance referred to as gold is actually the final physical manifestation of something far more precious, something definitely far more difficult to find than just physical gold.

To explain this further, and with the expanded understanding that we might have in this modern era, at least technologically speaking, certainly if an alien civilization, one that could move either through space or dimensions, which in the end is the same thing mind you, could if they desired gold, just physical gold and nothing else, they could if they wanted to as we now know, take their ships or whatever form of transportation they use, and go to one of the asteroids in the asteroid belt between Mars and Jupiter, and there find all the gold they could ever desire. Psyche 16 for example, is just one asteroid that humanity has discovered within this region, and there is enough gold and precious metals in that one asteroid to make every single person on this planet a billionaire, being that there is an estimated 10,000 quadrillion dollars’ worth of precious metals on just that one asteroid alone. Let that sink in for a moment. So why would ancient aliens want to come here for gold if there is so much more of it somewhere else?

And of course, in near zero gravity, mining that gold and other precious metals would potentially be far easier than doing it on the heavy, labor-intensive, gravity of Earth.

But what if gold is not just gold, what if the gold written about is not actually physical gold? What if, as when inner alchemists speak of gold, these ancient people were metaphorically speaking of something far more rare and far more pure than physical gold. What if these texts and manuscripts are speaking of inner alchemical gold, not the puffer’s gold, not simply physical gold? What if just like regular three dimensionally bound alchemists, which inner alchemist call puffers because of their insistence on physical forges and chemistry, what if these modern three dimensionally bound people, those that can only see what their physical senses tell them, what if they all have it wrong? What if the modern conceptions of gold and gods and stars and whatever else are wrong interpretations? What if what they are speaking about in these ancient tales is not physical gold but a kind of spiritual gold, true gold.

To explain this, think about what it might be like to look at the Earth from very far away, far enough that it would seem like a distant moon in the darkness of outer space as you look at it. Physically, you would perceive with your physical eyes a blue and white sphere like thing, and for the most part, there would be nothing special about it really, there are certainly planets of all sorts, and the earth is not in that sense special. But if you could perceive with other senses, inner senses, if you could perceive energy directly as it flows in the cosmic space around you, you could then see, and as you do so, that distance sight of the Earth would be far different, there would be far more to distinguish this planet as special in relation to other heavenly bodies in its general vicinity.

With regular physical eyes, the earth is just one more thing floating in outer space, but through the power of the inner senses the earth is gold, it is a brilliance that shines like a gold star in the relative darkness, a bright constant but flickering intensity amongst the endless dark ocean, that might swirl and flow as the tides and the currents of the cosmos move ceaselessly across infinity. This dark ocean may swirl with some lesser light, but nothing compares to the energy output of aware life that can access the intensity of biological organisms, that is awareness that is multidimensional, but that has this amazing power to also access a small band of reality called physicality in the form of organic life. And because of the power that we humans have to access organic existence, we the sentience of this planet, make this planet shine with a brilliance like nothing else around it. Due to our unique makeup, we human beings make this planet shine like a golden orb, a mesmerizing color like dazzling amber honey, in the middle of the great and for the most part dark cosmos.

 

The earth therefore is true gold, real gold not the puffers gold that can be found in many other planets and asteroids in the solar system, but a true rarity, and if you were an ancient alien civilization, and if such aliens could see using the inner senses, what they might be able to see would be gold, true amber gold, a real treasure, a far greater treasure than could be found anywhere else in this solar system anyway.

So why us? Why here? Why did the Archon come here?

From a purely physical perspective that must as a result be limited within the scope of its explanation to purely physical cause and effect relations and possible symbolism, then you could say something like, if ancient aliens did come here, then they did not come here for physical gold, they came for true gold, the true gold that is generated by, only by, a kind of highly intense awareness, an awareness that we human beings possess, especially as organic awareness, as aware entities that have a very special kind of energetic makeup that can access a biological body. And so, this planet glows like amber honey because it has on its surface a unique kind of awareness, the thinking aspect of the planet, and this awareness is highly unique in the cosmos because its intensity and the range of its operating dimensional frequencies means that it radiates a highly prized energetic glow, a kind of food energy if you will, that is rare, potent, and special.

Gold may be relatively rare, but the glow of our kind of awareness is far rarer still, and for that energetic substance true effort could be made by an ancient alien race, gods from the stars or the deep seas, or by titans of unimaginable proportion and power, because such a resource is priceless and can be used in many different ways by those that are capable of such things.

But it wasn’t, in accordance to inner alchemists anyway, ancient aliens, or it would be better to say that it was not just physical aliens, but that it was a whole wave of action, both inner and outer, that like a complex ecosystem, begot a cascade of change that had many different components, some of which could be perceived as ancient alien like, but that the true essence of all of this cyclic change was nevertheless at its foundation from an inner source, a current, most wanted and yet unexpected, that brought to this corner of the dark sea a dark cloud like legion that I refer to as the Archon. The Archon came here for many reasons, many nuanced reasons that are hard to explain within the bounds of simplistic rationality, that is simple causal and orthodox logic, but you could say that in some ways the Archon was searching, is searching endlessly, for that amber gold from specialized mass awareness like us, and that it is now its time, its cycle and that there have been other cycles, and that there will continue to be different cycles as the tides of the Archon wax and wane.

What is the most precious thing in the dark sea?

As we look out into the cosmos, as we use our increasingly complex instruments to look into the relative darkness of infinity, and even though our understanding of energy is increasing, for the most part we humans are still on the whole stuck within object like conclusions in this Archonic high tide cycle in our history, and with such eyes and with such a psychological disposition we may say that we are special in some ways being that we can recognize that we are a relatively complex biological species, which is a truthful conclusion, but seldom do we appreciate the implications of this growing understanding, because it is so hard for us to conceive that there might be other life out there that defies any notion of physical and biological existence. And so, we just conclude that we are alone in the galaxy, really really special we suppose, that our technology is what ultimately makes us special, and that through that technology we are developing the power to create anything we want. As our technology develops, we feel that it will be possible for us to go to an asteroid like psyche 16, or anywhere else, get whatever we will need and create through our inventive but physicality only focused technology anything we want. As the puffers of old have slowly turned themselves into the chemists, the physicists, and the engineers of this modern world, they have developed their techniques to the point that they can create just about anything, by transmuting in their puffer like ways, using their chemistry and their forges, anything that we humans might ever want from a physical standpoint. This is a good thing for us generally, but a limit is being discovered to purely physical technology and if this is not explored and tackled, it may stunt the evolution of the species, at the very least slow the human evolutionary process.

But there is one thing that is very difficult to make in any physical forge, by any purely three-dimensional technology, one thing that is very difficult to find even in the vast cosmos, as the more pessimistic versions of the Drake equation tells us. And that most precious substance is the energetic brilliance, the gold, the honey like gold and amber brilliance that is exuded by sentient biological awareness as it shines with great intensity, like a beacon in the dark night of the universe.

The Archon came here for nuanced reasons, not the least of which was human intent, human desire, even if it was an unconscious one, an unconscious need for more self-awareness. But the reason that the Archon was pulled here, like a giant amoeba turning towards light and food, is because of the brilliance of that amber gold, and like a horde of locusts it descended and it takes and it causes change and it is now a permanent component of the cyclical nature of human existence, which by the way as a species, humanity, is far older than the supposed few hundred thousand years that are now accredited to it.

There is an incredible array of awareness across the cosmos. This awareness is varied in size, shape, and complexity. Indeed, there are many types of awareness that are far far more complex than human awareness, and some of this awareness can span across vast distances.

But most of this awareness is non-organic, that is this awareness is not awareness that is bound to or that has the possibility of accessing dimensional frequencies that can be termed physicality, biology. They cannot access a frequency where a biological body and the intensity of brilliance of that body is possible in three dimensional like space, and being that their parameters of awareness are different, there is a different energetic quality to them, there is a backwards kind of containment to them that is hard to explain in rational terms.

Through mere looking, the human rational world might imagine that biology somehow provides greater containment of living energy, being that through looking, biology seems hard, it seems object like, bodies are in accordance to looking relatively hard and closed systems. But the energetic reality is a backwards one, at least for inner alchemists and those that can see.

The brilliance of humanity is on the outside, while the brilliance of those vast inorganic other things, that other non-organic awareness, is inside, and for that reason their power is longer lasting, more calm, less intense, and it is better contained. As such, we humans’ glow, we are gold and we shine brightly, our brilliance is not contained, that makes us special, and unfortunately more easily manipulated and consumed.

In the dark ocean we are light, we are like a golden glow. And if you have ever shone a light into a dark ocean, put out a bright light into the darkness of the open ocean at night, then you will know all too well that such a light attracts a great deal of attention, some of it curious, and some of it predatory.

What is the gold more precious than physical gold, or any other physically perceived object? That gold is the amber gold of our biological awareness, the brilliance of our living biological light that becomes far more brilliant still when it is manipulated into being stuck within the lowest form of dimensional existence available to it, which is physicality, biology, and when that three dimensionally trapped awareness, the thinking aspect of the nature of this planet, is pushed into experiencing one emotional impact after another. That is our fate, we are both the gold and the labor that some ancients wrote about. We have and are being manipulated, the ancient gods or aliens if you like that term, never left.

 

“…there is a factor infinite and unknown; and all their words are skew-wise.”

—-Aleister Crowley (Book of the Law)

 

 

As I have said there is great nuance to the nature of this amber gold. There is nuance to the predation of the Archon and to how this gold, which can be molded into the philosopher’s stone, can be used to allow us to begin to understand these mysteries, can allow us to fight back against this predation, and in its final form can allow us to even move beyond the walls of biology and three dimensional object-hood forever.

 

Perhaps one of the most interesting dualities of the human species is our ability to be great engineers and scientists on the one hand, but our utter inability on the other hand to fully understand and implement personally, individually, in our lives, those discoveries that we make as a potentially quite logical and creative species.

In this modern age we can see the great advancements made by humanity in the technological arena. All you need to do is look around and see the great technological marvels that humanity has created in order to try and better its life condition. Our houses, our cars, our bridges, our computers, our growing prowess at creating functional navigation systems, that are even beginning to break free from the great gravity of this planet. There is genius in us, true magic that is able to pull from the ether the great spark of creation, and that is then able to logically, sequentially, with great discernment, and with a deep knowledge of the laws inherent in our dimensional reality, our logic, put together incredibly complex machines, cause and effect droids of ever-growing complexity that are even developing a kind of  self-understanding, which are beginning to allow us to challenge many of the barriers that have imprisoned us to the inherent dimensional laws of this physical dimension .

And yet, for all that incredible engineering prowess, we seem to find it impossible, or at the very least very hard and seemingly beyond our current mental understanding, to be able to use that same engineering prowess to be able to fix ourselves, fix our own flawed psyches. We seem to be a species that can create incredibly advanced transportation vehicles for example, that can carry us across land sea and air, that are beginning to develop a kind of artificial intelligence so that in the future they may even be able to drive themselves anywhere, and yet how odd it is that we need those vehicles to drive themselves not just because this is more convenient, but because of a seeming flaw in us that makes us petty, cruel at times, frightened, and basically dangerous to ourselves and others. An odd inherent nature within us that can cause us to do the silliest things, that can cause strife upon ourselves and others, that seems to impel us to take those vehicles and abuse them, and use them to cause pain upon ourselves and others. We seem to need to be rescued, to rescue ourselves from ourselves with our technology. That is the conundrum, we are a species that has the potential to create marvels when that spark of genius is harnessed properly, which can be a difficult thing in and of itself because of that pettiness in us, that need for profit and domination, that inherent psychological stupidity in us. We are a creative and intelligent species, but we can at times use those windows of technological opportunity, those sparks of genius, to create more strife and dark dominion over ourselves and our fellow beings, instead of doing the truly logical thing, the truly worthy thing of such marvellous engineers, which is to break free of all bonds, even the bonds of dark egoism, and strive evermore for new vistas, new challenges worthy of us.

Part of that engineering marble and magic for example tells us, has proven to us, that there is this inherent transmutation that is happening to all things on this planet. That this progressive transmutation might be easier to perceive in biological organisms like ourselves, but that it seems that all of the things on this planet are in a constant state of transmutation, of motion and change, of manifestation towards different states, most often times more refined states. As our technological and logical structures have grown in complexity, we have started to call such a thing evolution, and due to that same increase in our ability to understand more and more complex logical structures, we have let go of the simplistic ideas about how that evolution happens through simple natural selection, and have begun to understand that evolution, something which inner alchemists call transmutation, is the result of very complex open systems, mathematically chaotic systems, that contribute in allowing for certain potentially favorable changes that can happen generationally or within the lifetime of a certain individual structure, and that these changes are not happening to just biological organisms, but that they are also happening to the geology and the cosmology of our physically perceived universe.

Now, there are of course many diverging theories as to how this transmutation happens. From a purely physics point of view, there is such a thing as entropy which erroneously, at least in accordance with the direct energetic perceptions of inner alchemists, posits that our great universe is a closed system and that everything is moving slowly from order to disorder, or from an agitated state that is full of energy, to a state that is slowly losing energy and agitation.

Inner alchemists can see that this universe is not a closed system and that we are constantly gaining and losing energy across dimensions, that are themselves access points and accessed by dimensions that are more dynamic still, so that there is not only energy leaving the system but also great quantities of energy being introduced into this system, meaning that at least in accordance to inner alchemists, there is no such thing as some quiet end for the universe, but that the universe is indeed cyclic and multidimensional, with constant and never-ending bursts of creation and vacuums of annihilation.

According to modern theories of physical reality, and according to the perceptions of inner alchemy, evolution is happening now, and it is happening to all matter. The difference between inner alchemy and modern theory, modern science, is that one posits that there is a never-ending cycle and the possibility to transmute even beyond this dimension, while the other posits that this is a closed system that must eventually come to a grey goop like finality.

 

 

In order to simplify this video from a theory of change perspective, so as not to make this video a debate about the nature of evolution or transmutation, I can say that from the inner alchemists perspective only, we are indeed evolving, that we are transmuting into a finer essence from an energetic point of view, but that the nature of that transmutation is a complex one involving many components, some of which cannot be perceived physically, even by current physical instrumentation, and that due to the complexity of these counteracting forces, the great pressures brought to bear upon humanity are incredibly powerful, diverse, beyond calculation at times, and intricate beyond current models. Like a cauldron generating massive amounts of heat and pressure, this complex system that is forging us into a finer essence of ourselves has the potential to destroy us as well, it has the potential to create a finer essence of us, and it also has the potential to revert us back to a coarser essence.

Let me begin by explaining what the nature of this transmutation, this evolution, means for us as a human species in accordance with the seeing of inner alchemists. Through their seeing, that is through their ability to see energy directly as it flows across the Dark Sea, inner alchemists can know directly in that fashion that the transmutation, the evolution of humanity, involves the ability of the individual and the mass of the species to be able to move across the complexity of the systems that it is a part of, and in doing so gain complexity itself, which means gaining the ability to become more aware and be able to have greater ability to work with energy. Using terminology that might be understood by both inner alchemists and my readers that are aware of some of the techniques used by inner alchemy, this next big step in evolution can be interpreted as moving from what could be referred to as the third room to the fourth room of the projectionist, as a quite conscious and physical operating theatre for humanity.

To define this in a more precise way, you might say that humanity is moving from understanding itself as being a three-dimensional object within a three dimensionally perceived space, which we can classify as a simple three-dimensional cube, the third room of the projectionist, to a fourth dimensional fluidity, a new room, a new kind of cube that can break free and move beyond just three dimensions, and into a fourth one. This fourth dimensional fluidity means that, such an individual can go from knowing themselves as being a three dimensional being, an object, within a certain point in space and time, in accordance with that dimensional understanding of a three-dimensional object, to a being that can begin to understand that there are more dimensions than just three, and that the next dimension available to it, the fourth dimension, is time. And that within this new dimensional paradigm that opens up as the fourth room, such a being, and the mass of the species, is able to go beyond the constrictions of three dimensions and begin to incorporate time as a new dimension, that it can manipulate within, with greater and greater fluidity.

We are a whole unit, this means that we are not just physicality, and we are not just psychology, but we are the sum of both, and of course, in accordance with the direct knowing of inner alchemists, we are far more than this due to the energetic fact that we are multidimensional beings that have barely begun to understand just how big we are inside. But going back to the general focus of this video, which is the next step in human evolutionary transmutation, I can describe the nature of this next becoming, as being the ability of the human species to apply its ever-growing understanding of time within the machinations of an expanded understanding of causality, and apply that understanding to itself, to its psychology as a collective and as individuals.

This increased causal understanding and complexity, which can be perceived outwardly, in a physical fashion as advancements in technological power, as we humans keep moving forward due to an ever quickening technological revolution, these technological advancements must and do begin to expand the psychology of the species, being that our perceptions of space and time are expanding with increasing rapidity. We can take a plane and travel across half the globe, and in a matter of hours thanks to that technology, find ourselves in a vastly different position in space and time. This now possible experience can challenge classical human psychology and does indeed demand a mental evolutionary leap. As we use now easily accessible digital devices, and use one to contact someone that is far away from us, we are instantly transported that way to new locations, new times, new experiences that were impossible for humanity in the recent past, and again traditional psychology cannot account for this new spatial freedom, and must develop new compartments as it were, new modalities and models, internal and as yet unmeasured processes, to be able to deal with this growing expansion of experience; the ever growing information that the modern self has access to.

The creative spark of humanity seems to know no bounds, and this spark is increasing the complexity of our technological development at a cumulative rate. These are the outward manifestations of forces that have an inner origin, and these forces are speeding up, there is a quickening that is happening now. As these forces speed up, they are bringing humanity to a cusp where this understanding not only evolves the nature of our psychology, but also is beginning to transmute, to unlock, deep inner structures within us that are also beginning to make changes in the brain, in our biology, that will make the perception of the direct flow of time more and more possible as this quickening hits a kind of singularity point.

Such an ability to perceive time in a more direct manner has always been a recessive capability in us to a degree, and it is indeed the case that all evolutionary possibilities available to humanity are recessive within us right now. Certain individuals that might have been termed psychic, or genius, have always been around in small numbers and they do point to the potential in us, that will become accessible to us as our technology and our evolving psychology push us to new heights. The ability to perceive the flow of time in a more direct and multidimensional manner has always been with us, and it will be possible for us to perceive and work with time in the future, in the same way that it is possible for us to now perceive clearly a physical cup, that might have been placed on a table in three-dimensional space before us, and move and manipulate that three dimensionally stable object. This recessive ability to perceive and work with the flow of time can be seen in a rare few for example, and those people have always held a special status within human culture, being called seers, prophets, the genius, crackpots perhaps, or those touched by the gods.

Currently, the mass of humanity has bound itself to only three dimensions. As such it sees itself as an object, as a stationary and stable hard thing placed within a three-dimensional coordinate that is bound to those three dimensions, an object that has one moment of inception and one moment of termination.

But there is the possibility of an evolution beyond the three dimensions, beyond the one here and now perspective only, and it is that jump beyond those three-dimensional coordinate points into a fourth dimension, into the fourth room, which will make available the coordinate of time, that will represent the next major step in evolutionary human psychology, and then bring about actual physical change in the biological brain of the species. This psychological change by the way has already begun.

Due to the fact that in the recent past we have referred to the ability to see the flow of time as being either just outright delusion, or when we are being more charitable as being psychic, as an occult ability, it is easy to dismiss the nature of this coming transmutation as impossible or highly unlikely, due to the fact that being stuck within three dimensions, the fourth dimension of time while perceivable to some degree, seems from that three dimensional point of view to be something completely out of human possibility. We may now no time and measure time, use the measure of time far more effectively than we might have 50 years ago, 100 years ago, or a thousand years ago, but what is to come is far beyond this using of time as a ruler to understand possible probability. As such, it becomes easy to dismiss the already expanding psychological evolution and understanding of relative time that has already begun, that has begun to expand the complexities of our human logic due to our advancements in technological prowess. But it is the case that this rapidity in technological advancement is already changing people far more than some might suspect, and indeed the psychology of the race is permanently changed due to the technological advances mentioned. And as this new psychology evolves, these new psychological transmutations will become so complex and groundbreaking from a mental point of view, that the nature of the human cerebral changes that are happening now and will continue to happen will be beyond doubt, and it will be at that point, with this ever quickening physiological development, that modern scientists will finally admit to and begin to easily measure using their acceptable instrumentation of the times, the mental and physiological changes in the race, as new hormonal levels will be established and hitherto unused organs within the brain will seem to become active to one degree or another.

That rational monkey mind that I speak of at times, which is the greatest gravity, the greatest downward pressure that is affecting the evolution of the human species, which I have also termed the cloud of the Archon, makes it very difficult to discuss the nature of this evolution, especially if we are to describe it in the only way possible, which at this time in history may involve such occult terms as psychic, precognition, or multiple personalities even. But nevertheless, it is this understanding of time and the ability to work with time in a more direct fashion, in a flowing multiple states fashion, which to the inner alchemist represents a functional movement into the fourth room, that is the basis of the next step in human evolution.

We are quite simply moving from the third room of the projectionist to the fourth room in a way, and by doing so we are letting go of not only our psychological idea of us being objects within a limited three-dimensional space, but also our very limited idea of our ego self. Now, it is very important for me to point out that this has nothing to do with the loss of our currently perceived individuality, being that individuality does continue, indeed it expands to a far greater level than it is now understood. So, in that sense individuality is not lost, instead the nature of the ego is expanded upon, and that ego that has flourished in three dimensional space, in the third room of the projectionist, is not left behind, but it is allowed to expand far beyond current possibilities, so that in some ways it is able to pursue not just one but a number of possible potential futures, that is it is able to pursue multiple timelines at once in a way, it can access multiple space-time coordinates simultaneously. It can begin to see also that the blurring between the subjective and the objective are illusions, and that the inside of us has more connection to the outer physical world than we might have suspected.

And as the individuality expands in this fashion, a new ego develops that is far more flexible and can begin to partake in multiple lines of potentiality at the same time, and in this way perceive the flow of time, work with it, and use that new psychological and indeed biological development that is coming, to move into new dimensional territory that has hitherto been impossible for most of the species to even conceive of.

But as I have said, all transmutation holds within it risk. All evolution posits that while some may evolve, others may be left behind or may even devolve in a certain fashion. And as such this new apocalypse, this new revelation that is happening, this quickening that can be perceived by the physical senses as the increasingly creative spark within humanity to develop new forms of technology, that has to some who understand the doubling and the flow of information been referred to as the coming singularity, will mean that some of us will go through into a new dimensional possibility, into a fourth room, while many others may choose not to go in this direction, or may choose to go in this direction but in a different fashion, a more technological fashion that may mean digital cerebral augmentation as opposed to purely biological change. This does not mean some annihilation, some typical science-fiction war or doom, but simply a separation, a true separation of the species as some move in one direction while others choose to follow another. And that separation will not even be perceived at all by most, because using the physical senses alone that separation which has already started, will only be apparent as a long and gradual transition away from the gravity of the planet itself, first as a spacefaring race and then is a multidimensional one.

And yes, indeed this transmutation from the third to the fourth room has happened before, many times before in accordance with the direct perceptions, the direct knowing of inner alchemists, and it will continue to happen in the form of cycles, cycles that the species has gone through and will continue to go through over and over again. These are the cycles of transmutation, the cycles of time and change, and perhaps may be best understood as the Yuga cycles in Hindu cosmology or the Maya cycles of time, the long count calendar.

If you would like to know more about the nature of the forces that are causing this transmutation, this evolution, that are at times helping and at other times hindering, that is applying pressure and ultimately in one way or another therefore helping to create a finer essence out of the human race, forces that I have sometimes referred to as the dark cloud of the Archon, I would suggest the trilogy of course books that are made up of the magnum opus, the way of the projectionist, and the way of the death defier. In those course books, I will not only explain the nature of this paradigm of transmutation in accordance with the way of inner alchemy, but also explain in step-by-step detail how the rooms of the projectionist work, and how they can lead to new dimensional possibilities even beyond the next step in human mass evolution, into even more expanded possibilities beyond physicality altogether, past the life-and-death cycle. I will leave a link to this trilogy of course books in the video description below.

I have been asked on numerous occasions to discuss the reasons for, and the nature of the servitor room.

If you are not familiar with my work, then I can simply describe a servitor as being a mental creation, a thought that is given form through the intense focus of attention. This intense focus, propels a kind of psychic energy essence into this form, until this form attains a relative physicality within three dimensional space. This is true transmutation of energy and allows for the creation of specific life like entities with varied functionality.

The creation of a servitor requires a great deal of focus, which I have said is something that a practitioner needs to develop over time. An inner alchemist for example, is someone who is totally focused, on containing, absorbing, saving, and redeploying energy that is normally lost by the average person, and then using that energy to increase their focus and their power. Interestingly, like all things within the doings of inner alchemy, what an inner alchemist does is a kind of incongruent congruency, a Lewis Carroll kind of wit, a catch 22. What they do is to focus on focusing, until they can focus themselves beyond this dimension.

One way that this energy that inner alchemists seek can be redeployed once it is acquired, is through the creation of servitors. The redeployment of energy in this fashion is incredibly useful because, servitors can become great allies in the overcoming of obstacles that a practitioner might face in this world, and the creation of servitors can also further enhance the ability of the inner alchemist to manipulate and transmute energy, which then helps them to free themselves from this dimension even more. All things are connected and whole for such practitioners, energy begets more energy, more power, and it all leads to lightness, to freedom. For example, this transmutation of energy which is servitor creation can be used for several purposes, including physical and psychic protection, the acquisition of things, and in relation to the servitor room in particular, as companions that can allow an inner alchemist to better face the loneliness of infinity. And in the creation of such entities, an inner alchemist learns to control and manipulate energy, that then allows them to defy all boundaries in this dimension and all the others that become available to them over time.

A servitor room then, can be a great aid in the creation and the development of a companion servitor, being that while in it, it becomes easier to focus on and interact with your developing companion, and the ‘interconnectedness’ of inner alchemy means that the development of this room can greatly enhance the ability to understand the nature of physical reality from a certain perspective. This is so because you could say that the servitor room mirrors physical reality, in that as I have said in some of my writing, people imagine the earth to be, in accordance to the many pictures provided, a floating sphere in the middle of space. But according to inner alchemists on an energetic level, this world is not a geometrically perfect sphere, but it is to inner alchemists that can see, a hyper cube, a floating servitor room of sorts, that has been created by a power, a set of powers, beyond all rational calculation.

But to begin in trying to explain all this, I must start with the nature of a servitor room, and about that, I can say that a servitor room is not something that exists within physical reality at first, it is in the beginning a place created in the mind first off, and used to interact with the servitor companion.

For those that are familiar with my work, you will note that I introduced the idea of servitors, the servitor companion, and the creation of the servitor room quite early in my work, and later, in the trilogy of inner alchemy course books, specifically in the way of the projectionist, I did introduce the concept and the techniques of the projectionist, specifically the crossing of the seven rooms of the projectionist. This order that I have used is important. First, I talked about the room in relatively simple energy manipulation to create a servitor, and then in a far more complex set of techniques, which is the way of the projectionist. The order is from relatively easy, to more difficult feats of energy manipulation, and as such the nature of the room that I am discussing here goes from relatively simple, to far more complex.

As my work progressed for example, within the schema of the later introduced projectionist methodology then, I said that a beginning step was the creation of the projectionist room, the room without walls. I want you at this time to notice the connection between the servitor room, and the projectionist room that you are creating when you are trying to cross the first and second room of the projectionist.

Both the servitor room and the projectionist room are the same thing really, in that it is a mentally created room without walls, created to be able to allow an inner alchemist to defy the laws of space and time, within the boundaries of the three dimensions of this physical world. Both rooms are the same thing, and if you contemplate their probable position in space in time, and even though they are in a non rationally definable way rooms without walls, they can be described as being (in either case) a cube that begins to attain a kind of gravity, a mass,

This connection between both of these techniques is very important, but I want you to now consider yet another connection that I have discussed in my work, and that is that these inner rooms or cubes relate to, that is they (this inner room without walls) is similar to, the cubes that I keep mentioning in relation to what are commonly referred to as UFOs, or what I have described as being non-organic traps, where certain very powerful non-organic entities are able to create a kind of travel vehicle, or at times even portal, where travelers from other dimensions can cross the boundary from one dimension (their dimension) to our dimension through the use of such a room. As such these rooms are then a type of vessel, a three dimensional capsule bound by six walls, a cube, and it is used by trans dimensional travelers at times to enter and manipulate within our space.

The cube is a puzzle made up of odd angles that can quite literally move these beings across dimensions. For them the cube can be a bridge and that bridge can also be a trap for the unsuspecting. I do wish this information would be taken more seriously by certain people studying this phenomenon, but it is the nature of inner alchemy that this information will (I suppose) always be a kind of open secret, being that it is out there for all to see, but only a few can really see it clearly.

The very important point of this article then, is not to just explain the nature of the servitor room, but to try to connect all of the material that I have written about this room without walls thus far, so as to have you notice that there is a connection to all of it, that there is a consistency, and that it all relates to the manipulation of energy by the inner alchemist. Beyond this even, I want you to notice and remember (how easily we all forget but you must remember) how in my material (and in the material discussed by certain others) it is described that this manipulation of energy is not something that is just done by the inner alchemist, but it is also a way to manipulate energy across many dimensions, by beings and forces that are trans-dimensional in nature. What inner alchemists do is that they have the power to directly witness a methodology that has its roots beyond this earthly dimension, they can see, see energy directly, see these trans dimensional energetic motions directly, and then replicate them. As they project their inner senses into infinity, and see the way of other lifeforms, and see these alien lifeforms and larger titans manipulate energy in this fashion, they are/were able to develop their own techniques to be able to manipulate energy in a similar fashion, and it was this direct perception of energy, which at times has been referred to as seeing, that gave inner alchemist the ability to do, to transmute energy, work and manipulate energy, in ways that seem perhaps magical to the average person. And of course it is not just inner alchemists that do this, other groups practice such techniques as well, and these groups can be either good or very bad, depending on your personal beliefs.

It is now important, that you understand that there is that direct connection between all of the techniques that I have discussed and written about thus far, and it is my hope that you begin to see the connections, and that you begin to put these connections together, because they add up to revelations that, in this particular case for example, I hope are transformative moments for your expanding psyche, and can add new dimensions to the quest to find your own energetic truth.

So, in order to make this clear, let us start from the beginning yet again. I have said that the servitor room is created to interact with your companion servitor. This room is sort of like a blank screen in your mind where you are able to see your servitor companion, and as you see the image of your servitor in this blank room, you are charging your servitor because you are giving attention to it, and you are also creating a space where you are able to interact with this servitor at the same time. This inner space, this inner cube, this room, begins to develop and as it does so, through the power of focused attention, Just like the servitor, this is important, just like attention transmutes the servitor, it also begins to give the cube gravity, mass, substance. This gravity develops this space, that is akin to a cube, a cube that seems to be inside but that eventually (through increasing mass) becomes something that affects what you refer to as outside. Inside and outside your head, is there a difference? what a conundrum. The conundrum of inner alchemy.

Anyhow, by engaging in this supposed inner action then, you are also able to interact with this servitor and in a way you are creating a new world, a physicality like place where two beings from different dimensions can meet, this being you who are a physically bound creature supposedly, and a servitor which is a personal creation that is bound to a different dimension, but that you are trying to move in a way, into this dimension.

 

A projectionist then, is doing the same thing in a way as someone creating a servitor companion, except that they are not trying to move a servitor into this dimension, instead they are learning to move aspects of themselves beyond physicality into other dimensions, and they use that inner room, that created cube, to find gaps, to find the strange angles in this dimension, so that they are able to project deeply into others, other worlds. The cube is not only a room in and of itself, but it is also a place to find odd angles that lead to other dimensions. This is also very important.

When trans dimensional lifeforms want to move from their dimension into our dimension, or any other dimension that is not their own, they create similar cubes of great intensity. These are inner rooms, capsules in a way, that allow them to move beyond their particular dimension, and cross into other dimensions. The difference between the cubes created by beginner inner alchemists and the cubes created by such trans dimensional lifeforms, lifeforms which can be of a non organic nature, is that such creations by these usually far more powerful other lifeforms, can be of an intensity of such magnitude that for all intents and purposes, to the average human being, the difference between the walls that make up those capsules, those encapsulations, those cubes, and the walls of regular physical reality are nonexistent. What this means is that these created rooms, that are cubes, that move across space in a way that you might see a UFO move across space, or that are placed upon different geographies on earth, become so real (are so real) that for all intents and purposes they are real rooms, mobile spaceships or stationary ones in a way, and they can be used to connect one dimension to another.

The power of these inner rooms, the power of these white rooms, these rooms without walls, that take the shape of a cube, on occasion hyper cubes if you like being that they defy dimensional existence and probability, is that they allow for an incredible intensity of focus. That is once they are created which is an act of focus in and of itself, they also allow the creator to focus completely and utterly on that which is inside that white room. In doing so this white room allows the creator and the manipulator of this cube, to be able to not only give life to those things that were not life before, and this is quite simply one of the greatest forms of energy transmutation possible, which is the basis of alchemy, it also allows for those new life creations to move dimensionally. So, these rooms can create a kind of life and, they can, as I can now point out, allow the creator of such a room to move themselves or others, either aspects or wholly themselves, into other dimensions.

In time these rooms and such practitioners can gain so much power, that they are able to completely leave a place, a space time location, leave a dimensional position, and move wholly or partially to others. This means that from a witnessed point of view, from the point of view of someone who is stationary within one dimension, as these travellers move from that dimension where the witness is to another dimension, such a traveller, if they have attained enough power, will completely disappear to the witness. So, from that witnessed point of view it would be like that person is whisked away by a wind or a power, in a sense it would be like a kind of instant teleportation.

This kind of thing is possible for some highly complex trans dimensional life, specifically of a non-organic nature, but it is something that an inner alchemist works for a lifetime to accomplish, and having physical death at their heels, an alchemist races across the intensity of physical three-dimensional time trying to beat that physical death so that they are able to, with enough power, create such a cube or a capsule themselves to escape this binding dimension. Once this becomes a possibility, they can move far enough away from this dimension, that at a certain point they may look back at the great distance that they have travelled, and see that they have left not only humanity and the many boundaries of physicality far behind, but that they have even left physical death in their wake.

 

In a previous article, I described the nature of thought forms, large thought forms in particular, and specifically I described the creation and the development of large unconsciously created thought forms like Santa Claus.

I ended that article with a simple question, which was, is Santa Claus real? And if so, could a person use this huge thought form to get the presents that they want?

I answered simply then by saying that, if a person could theoretically tap into the Santa Claus frequency, if they could tap into this great reservoir of power, then yes, they quite possibly could get just what they wanted from Santa!

 

In this article I want you to contemplate a theoretical, just for fun kind of thought experiment with me. What I will be discussing specifically is how someone could potentially tap into that power, into that frequency which is that large conglomeration of energy and relative sentience that has been created around the no longer fictional, as I will explain in the video, character of Santa Claus.

In other words, in this video, I want to outline a really simple (but for educational purposes only) procedural system that could be used to tap into the large and for the most part unconsciously created thought form of Santa Claus, as it exists out there in non-local space, and use that connection to get something that someone might want for Christmas, or for that matter at any time during the year perhaps.

 

To begin this little thought experiment, if you will pardon the pun, I want to start by giving a brief description of what thought forms are, specifically large unconscious thought forms, which some have referred to as egregors.

A general definition used by the average world, states that egregors are distinct non physical entities that arise from a collective group of people. To this I would add that an egregor is a massive thought form, and  that it is the attention of other people, the thinking of people in a certain direction, that creates such an entity, and that this kind of created entity is most often brought to life, at least from a nonphysical perspective, in a relatively unconscious manner, meaning that this collective group of people is most often acting in what could be termed mob-like fashion, meaning that there is little conscious individual effort to try to create such a large thought form. For that reason, this developed entity is brought into existence by (in a way) accidental means, as a relatively large mass of humanity focuses their non-conscious attention, with sometimes great vigor, on a particular set of characteristics and bounding principals.

The action of focusing the attention here is very important, as is the realization that this focus of attention is often not a conscious thing, that is this focus of attention by  humanity is usually done in an unconscious manner, as a large mass of people  are led to think about or focus on a particular topic, a set of characteristics, a probability, through external group pressure. This mass of focus, which could be thought of as a kind of gravity, which can be random or externally controlled, goes about turning a probability into an actual thing. In other words, non-conscious attention turns supposed fiction into a semi-autonomous non local (meaning not here or there in physical space) kind of relatively real thing, which can act upon, change the nature of, physical reality to a relative degree, depending on how much attention this egregor has and is getting.

This is a very important definition in these modern times, it can explain a great deal about the nature of human reality, and if you are interested in such things, then I would recommend that you re-read this part of the article and study that definition again, because it is the key piece that will explain a great deal about the human world.

Anyway, to begin to understand this from the perspective of this article, we can begin by defining first what a consciously created thought form is, something which I have in the past referred to as a servitor. A servitor is a very consciously developed mental creation, it is a thought that is given form through the intense focus of attention, in other words a servitor is a consciously created thought form of strong definition and vitality that has very specific function.

This intense focus of attention by the creator of the servitor, propels a kind of psychic energy essence into this form, until this form attains a relative physicality within three dimensional space (this means that a thought begins to become a thing). This is true transmutation of energy and allows for the creation of specific life like entities with varied functionality.

The creation of a servitor requires a great deal of conscious focus, which I have said in other instances is something that a practitioner needs to develop over time. Attention is energy, consciously directed attention in a very specific direction equals psychic power, which can be focused with great nuance and detail and in that fashion, it is possible to create intricate entities, which are in essence thoughts that are given form, function, and direction.

A particular individual, who has developed a great deal of ability to focus, can create intricate and quite powerful servitors. These servitors can carry out a number of particular and precise tasks, including the ability to acquire, or that is, make it far easier to acquire, through the use of synchronicity, omens, and a number of other factors, whatever it is that the creator of the servitor wants. And what it is that these servitors can acquire, can do, is directly proportional to the power level of the servitor, which again is measured in accordance with the amount of focused attention that this servitor has received by its creator.

Just like a consciously created servitor, an unconsciously created egregor can develop over time in very similar manner, but a thought form like Santa Claus is not as I have said, a conscious creation, it is instead an unconscious and freewheeling one. But under certain and controlled instances, theoretically and for the sake of this thought experiment only, such a free roaming as it were thought form of massive scale, could be used for a number of different tasks if a person has an understanding of how to tap into this power, and has worked on their own power level, as I discuss in my books, so that their focus of attention, their psychic power is strong enough to contain the power of the tapped into egregor.

First, to begin in explaining the little thought experiment that I am describing in this video, I can start by saying that an unconsciously created servitor (egregor) can in some ways at least, be far more powerful than a consciously created thought form or servitor. The reason for this is that in unconsciously created thought form can attain incredibly large proportions and power, being that this entity is being fed the attention of a very large number of people. For example, the now quite vigorous and powerful thought form of Santa Claus is quite powerful, because it is and has been fed a great deal of human attention as thousands, hundreds of thousands, perhaps millions of people focus their attention on this symbol, this character, this bounded ideal of a particular personality that has certain properties and features, such as for example the ability to bring gifts to not just children but adults as well on December 25th.

Every time that we think about him, sing songs about him, watch movies about him, see effigies and cathedrals created for him in malls, outdoor venues, and television programs, we are quite intently focusing our attention on him. The Christmas tree in and of itself is like a kind of antenna that can at times focus our attentions not only on the Christmas season in general, but on Santa Claus in particular on occasion. Certainly, the expectancy and hopeful desires of finding some wonderful present under the tree, can create a great deal of attention and therefore psychic energy that is focused on this personality.

There is though, at least within adults, this modified filter within the parameters of the attention given to Santa Claus, which is most important when and if such a Santa Claus thought form were to be tapped, and this filter is the fact that adults tend to think that Santa is fictional. It is generally only children, in their innocence, that truly believe that Santa is real and can get them those things that they desire if they are good. To tap into the true power of this egregor then, a person would have to be able to believe with the innocence of a child.

Understanding the general characteristics of this massive thought form, such as the distinction mentioned about child like belief, is crucial in tapping into it. As such, we must note that this is an unconscious creation, meaning that the attention that it is given comes about through a kind of manipulation, a mob created ideal through the manipulation of beliefs, advertising, and endlessly repeated media of all sorts. This means that this huge thought form can have some potentially negative and chaotic aspects attached to it. For example, during this holiday season, media advertising and perhaps old held beliefs in the form of customs, are brought forth. The symbols and advertising are everywhere, and it is nearly impossible to go anywhere without seeing the image of Santa Claus somewhere, or the many other symbols that then relate and can become a kind of antenna, like the Christmas tree, that can have one thinking about Santa Claus constantly.

Therefore, due to the fact that this is an unconscious creation, being that it is driven by the mob of humanity, not all of this attention can be of a positive nature, and as such the thought form that is Santa Claus is also made up of all of the frustrations, the disappointments, the guilt, and some of the negativity that goes along with the holiday season, not the least of which is the fact that it is only children generally that believe in a true Santa Claus, while adults usually tend to view Santa Claus as a fictional and at times a difficult ideal that they must live up to, as they try to give to others in seasonal merriment. As such, Santa can at times take on certain characteristics that are not completely positive from the human point of view. In other words, the thought form that is Santa Claus can take on the characteristics of Krampus or ‘Satan Claws’ as it were, at times. To put all this together then, being that Santa Claus is an unconscious creation of huge proportions, this particular thought form or egregor can have both positive and negative aspects that can sometimes lead the unwary in chaotic and unwanted directions. The point being then that to theoretically tap into this force is not something that should be taken lightly, and at all times, a strong focus on the goodness aspects of Santa Claus would be most essential.

To perform such a theoretical experiment, one would have to believe in Santa as a child believes, focusing for a short period only on the sheer goodness of this being, and for no longer than 5 minutes or so. During this time, the first thing that one would do is tap into this thought form, into the frequency of the large conglomeration of non-local energy that has taken on the characteristics of Santa Claus. In order to do this, a person would need to go to a place full of all of the symbology, that is paraphernalia of Christmas and Santa Claus in particular. Such a person for example, would need to stand in front of a large and beautifully decorated Christmas tree. If it is available, they might want to add to this environment images of Santa in whatever way they could find them, whether that is Christmas cards, posters, small statues, or whatever else might be available.

During this tapping into process, what they would need to do is to focus their attention on Santa Claus and all of the positive aspects of Christmas. To be precise, they would need to focus their attention on the idea of a merry Christmas in the way a child would, and as their attention becomes more and more focused, this attention would generate feelings and increasing internal perceptions of how in the Christmas season it is possible to receive, just like a good boy or girl can receive, anything that they want. A child like quality is most important in all of this. This unrelenting focus of this merry Christmas would in time allow such a person to truly feel deep in their core that a season’s miracle is possible for them, then probable, then most likely, then definite, until they would know that Santa is bringing to them everything that they could have ever wanted. For these five minutes in this place surrounded by Christmas, they would need to believe this completely.

As the northern star shines, and as the beautiful and infinitely unique snow falls, as the beautiful multicolored lights flicker, as the bells of Christmas ring, and as the light of infinite hope and brotherly love gleams, they focus their attention on the fact that like a child, they can believe that this miraculous light becomes all-powerful during this magical season, and as they do so, as they can truly believe in this light, they believe also that this light in time, and through the great focus and the goodwill of people, because there is goodwill and that goodwill is greater than all things, this goodwill that is the embodiment of Santa, the elf known as Claus, will bring them what they want.

They must ask during this time with childlike abandon and innocence, for something that they truly desire, that they truly want, as they know that Santa Claus can and is bringing it to them in joy. A total lack of self-importance would be critical.

Once they feel that they have expressed their desire to Santa as best they can, while encompassed within the miraculous light of the season, they would let out a deep breath, and from that moment forth begin to expect to receive in faith, in childlike faith in Santa Claus, and believing from that point on that Santa is real, that he is not fiction, but that he is real!

Interesting thought experiment I feel, and more importantly perhaps, is the description of what these thought forms are, how they are made and what they can do to change the face of this human world. If, let us say, this experiment did work, if this Santa could bring this imaginary person what they want, or a modicum of what they want. If it could at the very least put them on the path towards getting what they want, then what does this say about what is possible now, by these purely mental constructions, these massive thought forms given life through the unconscious focus of human attention. If such massive thought forms have such power, then perhaps it is a wise idea to become far more conscious of what you give your attention to.